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" Who although he be God and Man; yet he is not two, but one Christ. One ; not by conversion of the Godhead into flesh, but by taking of the Manhood into God. "
Select works, tr. by H. Cole - Sida 289
efter Martin Luther - 1826
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The publick divine service of the Church, or the Common-prayer-book, prived ...

1713 - 100 sidor
...Godhead: and inferiour to the Father, as touching his Manhood, John 10 30. John 14. 28. PJW. 2. tf, 7. Who although he be God, and Man : yet he is not two, but one Chrift, I 7/V». *' 5One; not by convcrfion of the Godhead into flefl1 : but by taking of the Manhood...
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Th' Exeter guide to both temporal happiness and eternal, by a Church of ...

Exeter guide - 1715 - 380 sidor
...and Man: yet He is not two, but One C/;ri/? ; One; not by conversion of the Godhead :'flt0 flefh : but by taking of the Manhood into God ; One altogether ; not by confufion of Subftance: bat by unity of Per/on. For as the reafonable Soul and Flefli is one Man: fo...
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A Critical History of the Athanasian Creed: Representing the Opinions of ...

Daniel Waterland - 1728 - 350 sidor
...reality He had both Soul and Body, as all Men have, and was therefore perfect Man. 3 1 . Equal to the Father, as touching his Godhead: and Inferior to the Father, as touching hk Manhood, Which needs no Comment. 32. Who altho' He be God and Man, yet He is 'not Two, but one Chrift....
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A Thanksgiving Sermon, Preach'd October the 9th, 1746: For the ..., Volym 1

Arthur Dobbs - 1746 - 118 sidor
...I — 7 — i0] : and inferior to the Father, as touching his manhood [John xiv. z8. xvii. $]. 34. WHO, although he be God and man: yet he is not two, but one Chrift [John x. 30. xvii. zl — z5] [and therefore, in falvation of the animallife j it muft be united...
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Book of Common Prayer, and Administration of the Sacraments and Other Rites ...

1765 - 410 sidor
...world ; Perfeft God, and perfeft Man : of a rcafonable foul, and human flefh fubfifting ; Equal to the Father, as touching his Godhead : and inferior to...Who although he be God and Man : yet he is not two, hot one Chrift ; One ; not by converfion of the Godhead into flefli : but by taking of the Manhood...
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An exposition on the Book of common prayer; with notes. [With] A companion ...

1765 - 506 sidor
...world. Perfect God, and perfedl: Man1: of a reafoaable foul, and human flefh fubfifting ; Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his manhood. G Taraphrafe on the Atbanafian Creed. jiikii rwn Body -on the Tret, -1. Pet. ii. 21.24. But his ruftion,...
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A Commentary Practical and Explanatory on the Liturgy of the Church of ...

Peter Waldo - 1772 - 432 sidor
...Nature, in refpecT: to which He himfelf declares, 'that his Father is GREATER than He. John xiv. 28. " Who although He be God, and Man ; yet He is not two, but one Chrift;" "two whole and perfed: Natures being (as our Church expreffes it in her fecond Article) joined...
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The Book of common prayer, explained by a paraphrase at the bottom of each page

1779 - 688 sidor
...20. Perfed God and perfect Man : of a rcafonable foul, and human flefh fubfifting ; 21. Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood ; 22. Who although he be God and Man : yet he is not two, but one Chrift. 23. One; not by converfion...
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A Theologico-controversistical Conference Held at the Hague, the 2d ..., Volym 2

1785 - 328 sidor
...reafonable foul, and human flefh f.bfiftingi equal to the Father, as touching his Godhead, and infeiior to the Father, as touching his manhood. Who, although he be God and man, \et he is not two, but one Chrilt;. ore, not 'by the converfioh of the Godhead into flefh., but by...
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The Works of William Hay, Volym 1

William Hay - 1794 - 352 sidor
...World. Perfect GOD, . and perfect MAN, of a reafonable Soul and human Flefti fubfifting. Equal to the FATHER as touching his Godhead, and inferior to the...MAN, yet he is not . two, but one CHRIST. One, not by converfion of the Godhead into Flefh, but by taking the Manhood into GOD. One altogether, not by confufion...
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