The chart and scale of truth, by which to find the cause of error1840 |
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Sida ii
... respect to other men's opinions ; but , after all , the greatest reverence is due to truth . - LOCKE , Hum . Und . book i . chap . 4 , § 23 . TO AAHOEI ПIANTA ZYNAAEI . - Aristot . Eth . Nicom . lib . i . cap . 8 . OF TRUTH BY WHICH TO ...
... respect to other men's opinions ; but , after all , the greatest reverence is due to truth . - LOCKE , Hum . Und . book i . chap . 4 , § 23 . TO AAHOEI ПIANTA ZYNAAEI . - Aristot . Eth . Nicom . lib . i . cap . 8 . OF TRUTH BY WHICH TO ...
Sida xi
... respect merely the style , which , it must be admitted , is somewhat harsh and obscure , whilst others are enlargements or illustrations of the argument . There are also considerable omissions , relating to temporary topics , long since ...
... respect merely the style , which , it must be admitted , is somewhat harsh and obscure , whilst others are enlargements or illustrations of the argument . There are also considerable omissions , relating to temporary topics , long since ...
Sida xiii
... respect to the Intel- lect , Will , and Imagination ; Truth and Wisdom coin- cident in Christianity ; incomprehensible in its whole nature , therefore indefinable ; an attribute of the Divine Mind ; thence derived into the human ...
... respect to the Intel- lect , Will , and Imagination ; Truth and Wisdom coin- cident in Christianity ; incomprehensible in its whole nature , therefore indefinable ; an attribute of the Divine Mind ; thence derived into the human ...
Sida xiv
... as relative to the Intellect , the Will , and the Imagination ; its principles primary and secondary ; has respect either to Induction , or Syllogism , or Ana- logy ; Truth , like the prismatic rays of light xiv CONTENTS .
... as relative to the Intellect , the Will , and the Imagination ; its principles primary and secondary ; has respect either to Induction , or Syllogism , or Ana- logy ; Truth , like the prismatic rays of light xiv CONTENTS .
Sida xviii
... , regulated by hope of reward , and fear of punishment SECT . III . - The Reasoning of Ethics . 228-237 Based on the distinction between good and evil , as respects reward or punishment ; in our various rela- tions xviii CONTENTS .
... , regulated by hope of reward , and fear of punishment SECT . III . - The Reasoning of Ethics . 228-237 Based on the distinction between good and evil , as respects reward or punishment ; in our various rela- tions xviii CONTENTS .
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Vanliga ord och fraser
ages analogy ancient Aristotle atque Augm authority axioms Bacon Bampton Lectures causes chap criticism derived divine doctrine effect employed enim error ethical etiam evidence external senses faculties faith genius gism hæc hath honour human mind ideas imitation induction inductione internal invention investigation judgment kinds of truth knowledge labour language lative learning logic Lord Lord Bacon mathematics ment Metaph modes moral motion nature Nicom object observation operation Organon original particular perfect philosopher philosophy of mind physical Plato poet poetical poetry Præf principles produced prophetic propositions quæ quam quod religion rerum sacred Scient SECT Septuagint Sophocles species style sublime sunt syllogism syllogistic testimony theological theology things tion translation universal whilst words ἀλλ ἂν γὰρ δὲ εἶναι ἐκ ἐν ἔτι καὶ μὲν μὴ ὅτι περὶ πρὸς τὰ τὰς τέχνη τὴν τῆς τὸ τοῖς τῷ τῶν
Populära avsnitt
Sida 31 - And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying ; Lord, my servant lieth at home sick of the palsy, grievously tormented.
Sida 284 - And I heard, but I understood not: then said I, " O my Lord, what shall be the end of these things?" And he said, " Go thy way, Daniel : for the words are closed up and sealed till the time of the end.
Sida 255 - Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary ; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Sida 41 - He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
Sida 254 - Jesus saith unto them ; Did ye never read in the scriptures ; The stone which the builders rejected, the same is become the head of the corner ; this is the Lord's doing, and it is marvellous in our eyes ? Therefore say I unto you ; the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Sida 32 - For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth ; and to another, Come, and he cometh ; and to my servant, Do this, and he doeth it.
Sida 256 - Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Sida 307 - But if our Gospel be hid, it is hid to them that are lost: in whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them.
Sida 82 - But I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me that the Father hath sent me.
Sida 129 - As in mathematics, so in natural philosophy, the investigation of difficult things by the method of analysis, ought ever to precede the method of composition. This analysis consists in making experiments and observations, and in drawing general conclusions from them by induction, and admitting of no objections against the conclusions, but such as are taken from experiments, or other certain truths. For hypotheses are not to be regarded in experimental philosophy.