regarding the message which is sent to us. Either we say, the minister is too strict and severe; or else, He is too easy and indulgent; or, He belongs to a different party from ours; or, His personal faults throw discredit on his doctrine. Instead of being like the strings of an instrument, that answer to every touch, and yield the sounds which the player wishes to awaken, we are so dead that no appeal can rouse us. Instead of being duly affected by the reasoning addressed to us, our reason is clogged and clouded with mists of passion and prejudice; so that it either fails to see what is truth, or has not candour to acknowledge it. 1 The true cause of all this is the perverseness of the heart; which is skilful in finding excuses for what it has no mind to do. Let us call on God to sweeten this bitter water, and heal this barren soil. "Wisdom is justified of all her children." There are those who are not thus perverse; children of heavenly wisdom. They are not children in understanding, nor in forwardness; but in teachableness, and innocency. And they "justify" the wisdom of God by showing, in their life and conversation, how suitable are the means provided for man's recovery to the end which God has in view. May we be found sitting at the gates of wisdom, and watching at the posts of her doors! In this case, our companions will be among the poor in spirit, and simple in heart; but the eye of our soul will become more clear and piercing; and our heart will answer more readily to every touch and motion of God's Holy Spirit. 11 Cor. xiv. 20. 2 Ps. cxxxi. 2; Matt. xviii. 2, 3. 3 Prov. viii. 34. "How art thou fallen from heaven, O Lucifer, son of the morning!" -Isa. xiv. 12.-See also Ezek. xxxii. 7; Dan. viii. 10; Matt. xxiv. 29; Rev. viii. 10; ix. 1. No wonder, my child, that you bid me look at the falling star. I marked what struck your sight, and drew from you such expression and amazement. It seemed as if one of the brightest jewels in yonder crown of night had been suddenly struck from the diadem, and cast headlong to the earth. It shot from the height of heaven through the clear expanse; and though its light was as brilliant as ever while it fell, yet in an instant it seemed to be put out for ever. What you saw was but a meteor, which is not uncommon in certain states of the atmosphere; and has given rise to a sublime and awful application of the scriptural similitude, by which such beings as are highly exalted, whether in heaven or in earth, are likened to the "stars of light." 1 See Similitude XIII. Second Series. As the honour of such beings as "excel in strength," or holiness, in earth, or heaven, or are exalted by office or station above their fellows, is thus set forth to us; so the notion of a "falling star" is used to convey to us a lively sense of the downfall of those whom God casts down from their eminency; and the decline of such as "keep not their first estate" of purity and brightness. Thus the prophet Isaiah, when speaking of the pride and the downfall of the king of Babylon, compares that awful change to the fall of the morning star from its place in heaven. "How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cast down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north I will ascend above the heights of the clouds; I will be like the Most High. Yet thou shalt be brought down to hell, to the sides of the pit." Pride and ambition were probably the chief occasion of the downfall of the apostate angels; as they certainly were the sins which provoked the Lord to break the power of the king of Babylon, and tread him under foot. And in such a case, the greatness and awfulness of the fall is measured by the brightness and splendour of the former glory. Of all earthly changes, the downfall of the kingdom of Babylon was, perhaps, one of the most memorable; warning us against that pride, vainglory, and oppression, which are so utterly unsuited to a frail creature like man, and unspeakably offensive to the Most High. But the fall of "the angels which kept not their first estate" is also 2 : 1 Jude 6. 2 Isa. xiv. 12-15. held forth to us as a warning and a lesson; and may teach the purest and the best among us, that there is no height of holiness or station from which they may not fall, if they suffer themselves to be lifted up by pride, and forget their continual need of God's grace. And the downfall in such a case is like a falling star. It is the extinction of a bright and shining light. The figure is used several times in the Revelation of St. John; and seems also to have been employed by our Lord in His prophecy of the destruction of Jerusalem, as typical of the day of judgment. And though we may not fully understand its prophetic or symbolical meaning, yet this use of it in Holy Scripture will lead us to muse, with awe and reverence, even on such an instance as you have witnessed of a common phenomenon. Such an instance may well suggest a prayer for those who are raised to stations of honour, that they may be preserved from pride; and of usefulness, that they may be kept from falling.2 Shall we not also bless God if a lowlier station saves us from many temptations of this kind; and while we watch and pray, lest we fall from the grace that has been given to us, remember also that we must strive to let our light so shine before men, that they may see our good works, and glorify our Father which is in heaven? We should remind ourselves that a Christian's office is not only to try to strengthen such as stand, but also to raise and restore the fallen; and that they who shall turn many to righteousness, shall at last shine as the stars for ever and ever. 3 1 Matt. xxiv. 29; John v. 35. 2 Jude 24. "And I will fasten him as a nail in a sure place."-Isa. xxii. 23.— See also Ezra ix. 8. MANY a poor man's cottage in England is better provided with furniture, and things which we think essential to comfort, than is the case with the palaces of the great in Eastern countries. In that part of the world, the climate enables people to dispense with much that is thought necessary to a home in northern latitudes: and such furniture as is there seen, even in the dwellings of the wealthy, is of a far simpler and ruder kind than would here be found in houses of a corresponding class. Thus, in those countries, it is common for things to be laid on shelves or on brackets fastened to the wall, which with us would be enclosed in chests or cabinets. And even a nail or spike projecting from the side of an apartment, is made to answer the |