Buddhist History in the Vernacular: The Power of the Past in Late Medieval Sri Lanka

Framsida
BRILL, 2004 - 355 sidor
This is a careful study about the power attributed to historical narratives in early medieval Sri Lanka. On the basis of Sinhala histories of the Buddha and his relics this work sheds new light on historiography at work in a vernacular setting. Arguing that historical texts were both ethically and socially constructive, the author demonstrates that narrative representations of the past served the purpose to transform writers, readers, and listeners of history into virtuous persons, "and therewith to generate moral communities," Focusing on the thirteenth-century Sinhala Thupavamsa, this book problematizes modern interpretations of Buddhist histories, compares the production of Pali and Sinhala texts, and examines how historical works were directed towards religious ends. A significant contribution to scholarship in Buddhist Studies, Comparative Literature, and Historical Criticism.

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Agency and Subjectivity
1
The Beginnings of Buddhist Historiography
61
Chapter Three Language and the Production of History
81
40
101
2
107
Quotation and Revision in Historical Accounts
121
Chapter Four Buddhist History as Literature
135
Rhetoric and Representation
150
Chapter Five Transforming the Writers of History
182
Chapter Six Fashioning Virtuous Readers and Listeners
231
Appendix List of Palm Leaf Manuscripts Consulted
329
Index
347
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Om författaren (2004)

Stephen C. Berkwitz, Ph.D. (1999) in Religious Studies, University of California, Santa Barbara, is Assistant Professor of Religious Studies at Southwest Missouri State University. He has written chiefly on the cultural history and contemporary expressions of Sri Lankan Buddhism.

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