Here I Stand: My Struggle for a Christianity of Integrity, Love, and EqualityHarper Collins, 17 mars 2009 - 480 sidor The legendary Episcopal Bishop tells of his lifelong struggle to champion an authentic christianity based on love, not hatred. |
Innehåll
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| 34 | |
| 47 | |
Priestly Formation on the Holy Hill | 62 |
My Pastoral Education in Durham | 78 |
Racial Issues and Leadership Lessons in Tarboro | 93 |
Something for Everyone in the Cathedral of the Confederacy | 164 |
Pushing St Pauls Outward While Inwardly Grappling with Prayer and Pastoral Tragedy | 182 |
Professional Highs Personal Lows | 195 |
JewishChristian Dialogue and Christpower | 222 |
Transition to the Episcopate | 256 |
The Heart Cannot Worship What | 274 |
the Heresy Trial and Worldwide Invitations | 384 |
From Lambeths Ignorance and Fear | 415 |
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Here I Stand: My Struggles for a Christianity of Integrity, Love and Equality John Shelby Spong Ingen förhandsgranskning - 2000 |
Here I Stand: My Struggle for a Christianity of Integrity, Love, and Equality John Shelby Spong Ingen förhandsgranskning - 2001 |
Here I Stand: My Struggle for a Christianity of Integrity, Love, and Equality John Shelby Spong Ingen förhandsgranskning - 2000 |
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Populära avsnitt
Sida 185 - LORD will guide you continually, and satisfy your desire with good things,* and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters fail not. 12 And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in.
Sida 60 - ... Almighty and most merciful Father; we have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; and we have done those things which we ought not to have done; and there is no health in us.
Sida 168 - they are made members of Christ, children of God, and inheritors of the Kingdom of Heaven...
Sida 205 - ... of youth activism. Fueled by concerns over racism, the Vietnam War, and American capitalism, a "New Left" of young activists emerged, although they were divided organizationally and ideologically. Other disaffected young people "dropped out" of mainstream society in favor of the "counterculture." The assassinations of Martin Luther King, Jr., and Robert Kennedy in 1968 further stirred the political alienation of the young. At the Democratic convention of that year, violence broke out in the streets...
Sida 276 - It was in one sense not a major requirement, but it turned out to be the straw that broke the camel's back. For black young people in the district of Soweto (which stood for Southwest Townshipl, Afrikaans was the language of oppression.
Sida 394 - I became increasingly committed to fashioning a diocese that allowed our clergy the freedom to risk, the ability to envision the future, and the capacity to experiment with liturgy, theology, and ecclesiology. My goal and my vocation was to open doors through which some people could make the transition into the future of our faith story.
Hänvisningar till den här boken
The Kingdom of Christ: The New Evangelical Perspective Russell D. Moore Ingen förhandsgranskning - 2004 |
Different Visions of Love: Partnership and Dominator Values in Christian History Brian Griffith Begränsad förhandsgranskning - 2008 |