A Collection of Tracts ...J. Waugh, 1748 - 259 sidor |
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Sida xiv
... ftate of trial must have trials . The juft not fo miferable , nor the wicked fo happy , as men imagine . There will be a future ftate , which will clear up all difficulties . 114 115 · God God cannot change ; but men do , and often ...
... ftate of trial must have trials . The juft not fo miferable , nor the wicked fo happy , as men imagine . There will be a future ftate , which will clear up all difficulties . 114 115 · God God cannot change ; but men do , and often ...
Sida xv
... ftate . 134 Popular defcriptions , of God . 135 Not to be understood literally . Simplicius re- fer'd to . 136 . God's confulting , decreeing , & c . fpoken after the manner of men . 137 a 4 God God perfectly wife and unchangeable ...
... ftate . 134 Popular defcriptions , of God . 135 Not to be understood literally . Simplicius re- fer'd to . 136 . God's confulting , decreeing , & c . fpoken after the manner of men . 137 a 4 God God perfectly wife and unchangeable ...
Sida 58
... ftate and order , to which ( in perfuance of their firft difpofition ) they naturally tended . And yet how exactly ... ftate of inno- " cence and integrity ? And afterwards , as " remarkably fute the courfe of nature to the " ftate of ...
... ftate and order , to which ( in perfuance of their firft difpofition ) they naturally tended . And yet how exactly ... ftate of inno- " cence and integrity ? And afterwards , as " remarkably fute the courfe of nature to the " ftate of ...
Sida 59
... lie open clearly to the view of fuperior beings ; tho ' the film upon our eyes , in this ftate of darkneffe , and imperfection , may intercept the glorious profpect . Thus has the vaft , the incomprehenfible wifdom of God of Prayer . 59.
... lie open clearly to the view of fuperior beings ; tho ' the film upon our eyes , in this ftate of darkneffe , and imperfection , may intercept the glorious profpect . Thus has the vaft , the incomprehenfible wifdom of God of Prayer . 59.
Sida 62
... ftate of things ; which only argues that the fcheme of providence reaches into another ftate ; and , in this inlarged view , we may affirm that God will put a thorough and univerfal diftinction between them that feek his face , and them ...
... ftate of things ; which only argues that the fcheme of providence reaches into another ftate ; and , in this inlarged view , we may affirm that God will put a thorough and univerfal diftinction between them that feek his face , and them ...
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Vanliga ord och fraser
acknowlege afcribed againſt alfo alſo anſwer Apoftafy becauſe beſt Bishop of Rome bleffings cafes Cafta Calvin caufe cauſe cerning Chrift Chriftian Church of Rome confequently confulting Dæmons decrees defign defired divine doctrine doeth earth expreffe facred faid fame fcripture feems fenfe fent fentence fentiments feveral fhall fince fincere firft firſt fome foul fpeak fpirit ftate fubject fuch fuffered fufficient fuppofe Geneva gods happineffe hath himſelf holy Jews juft King knowlege Leighton likewife Lord magiftrates Maximus Tyrius meaſure mercy Michael Servetus moft moſt muft muſt Novatianus occafion ourſelves paffages paffe Papifts perfecution perfons phraſes phyfician poffibly Popish pray prayer prefent procede prophefy Proteftants publiſhed puniſhments purpoſe Pyrrho reaſon refolved religion repent reprefented requeſts reveled Servetus ſhall ſhould ſhown ſome ſtate ſuch thefe themſelves theſe things thofe thoſe tion TRACT underſtand uſe Vienne virtue virtuous WHIG wicked wickedneffe wife wiſdom
Populära avsnitt
Sida 5 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Sida 78 - The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Sida 6 - ... who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things?
Sida 143 - It may also lead us a little towards the original of all our notions and knowledge, if we remark, how great a dependence our words have on common sensible ideas; and how those, which are made use of to stand for actions and notions quite removed from sense, have their rise from thence, and from obvious sensible ideas are transferred to more abstruse significations, and made to stand for ideas that come not under the cognizance of our senses...
Sida 78 - The LORD is far from the wicked : but he heareth the prayer of the righteous.
Sida 144 - ... &c., are all words taken from the operations of sensible things, and applied to certain modes of thinking. Spirit, in its primary signification, is breath; angel, a messenger ; and I doubt not, but if we could trace them to their sources, we should find in all languages the names which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
Sida 144 - By which we may give some kind of guess what kind of notions they were, and whence derived, which filled their minds who were the first beginners of languages; and how nature, even in the naming of things, unawares suggested to men the originals and principles of all their knowledge...
Sida 19 - Clergy in what manner soever, whether it be with a Nun, within or without the limits of the nunnery ; or with his relations in consanguinity or affinity, or with his god-daughter, or...
Sida 33 - to go into all the world, and to preach the Gofpel to " every creature." Numberlefs have been the fictitious apparitions of the fouls of dead men, in order to prove fuch a ftate as purgatory. Nay, to prove this, what have they not pretended to ? voices from heaven or hell, cures at the...
Sida 31 - How proper a title for him who has been declared " to be fubjeft to no law ! but that he can, " by the plenitude of his power, make right wrong, and wrong " right; virtue vice, and vice virtue! that he can difpenfe with all " laws, human and divine, and that he may do all things above law, " without law, and againft law.