The evangelical Protestant creeds, with translationsHarper, 1919 |
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Sida 9
... nature in the womb of Marie virginis , ut sint duæ na- the blessed Virgin Mary , so that turæ , divina et humana , in uni- there are two natures , the divine tate persona inseparabiliter con- and the human , inseparably joined junctæ ...
... nature in the womb of Marie virginis , ut sint duæ na- the blessed Virgin Mary , so that turæ , divina et humana , in uni- there are two natures , the divine tate persona inseparabiliter con- and the human , inseparably joined junctæ ...
Sida 19
... nature ; as habere amicum , velle habere in- to will to labor in the field , to de- dumenta , velle fabricare domum , sire meat or drink , to desire to have uxorem velle ducere , pecora nu- a friend , to desire apparel , to desire trire ...
... nature ; as habere amicum , velle habere in- to will to labor in the field , to de- dumenta , velle fabricare domum , sire meat or drink , to desire to have uxorem velle ducere , pecora nu- a friend , to desire apparel , to desire trire ...
Sida 25
... natural humanis viribus se gubernat . powers of man . Hinc facile apparet , hanc do- Hereby every man may see that ... nature of man can by no tura primi aut secundi prae- means perform the works of the cepti opera facere . Sine fide ...
... natural humanis viribus se gubernat . powers of man . Hinc facile apparet , hanc do- Hereby every man may see that ... nature of man can by no tura primi aut secundi prae- means perform the works of the cepti opera facere . Sine fide ...
Sida 53
... nature of a vow , that voluntarium , sponte et consulto it ought to be in a thing possible , conceptum . At quomodo sit in ought to be voluntary , and taken potestate hominis perpetua ca- up of a man's own accord , and stitas , non est ...
... nature of a vow , that voluntarium , sponte et consulto it ought to be in a thing possible , conceptum . At quomodo sit in ought to be voluntary , and taken potestate hominis perpetua ca- up of a man's own accord , and stitas , non est ...
Sida 97
... nature , substance , and essence substantia et essentia , aut certe of corrupt man , or at the least principalis et præstantissima the principal and pre - eminent part pars ipsius substantiæ ; utpote of his substance , namely , the ra ...
... nature , substance , and essence substantia et essentia , aut certe of corrupt man , or at the least principalis et præstantissima the principal and pre - eminent part pars ipsius substantiæ ; utpote of his substance , namely , the ra ...
Vanliga ord och fraser
according Acts ANSWER Antwort Apoc Apostles Apostolus Articles authority Baptism Baptismus believe believers blood body bread called cause CHAPTER Christian Christum Church Churches commandment Confession conscience croyons dead death Deus Deut Dieu divine doctrine doth duty Ecclesiæ eternal evil faith Father first flesh Frage free give given glory God's good works gospel Gott Gottes grace great hæc hath have heart heaven Holy Ghost Holy Spirit human Jesus Christ John life Lord Jesus love Luke made make Matt means name nature necessary obedience omnibus only order people person power præ prayer Protestant qu'il quæ Quæs Ques QUESTION quhilk receive right righteousness Sacrament saints salvation same Satan Scripture sine sins suæ teach their them thereof they things thou time tion true truly truth unto viii whereby whole Word words work world worship
Populära avsnitt
Sida 585 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Sida 819 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Sida 870 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered ; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Sida 540 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Sida 489 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Sida 856 - But Peter said unto him ; Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Sida 415 - For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Sida 805 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Sida 506 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Sida 503 - Those five commonly called Sacraments, that is to say Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.