6. Origen, 155; and by all the Ancients noticed by Eufebius, 169.

It would appear that this is alfo teftified by Ignatius, 78; Polycarp, 82; and the Communities at Lyons and Vienne, 141.

VI. The first Epistle of St. Paul to the Corinthians

IS confidered as genuine by, 1. Clement of Rome, 51; 2. Polycarp, 80; 3. Tatian, 137; 4. Irenæus, 111; 5. Athenagoras, 119; 6. Clement of Alexandria, 125; 7. Tertullian, 132; 8. Caius, 150; 9. Origen, 155; and by all the Ancients found in Eufebius, 169.

To the clafs of probable witnesses belongs Ignatius, 78.

VII. The Second Epiftle of St. Paul to the Corinthians

HAS the exprefs teftimony of Irenæus, 111; Clement of Alexandria,

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125; Tertullian, 132; Caius, 150; Origen, 155; and of all the ecclefiaftical fathers to whom Eufebius appeals, 169.

VIII. The Epistle of St. Paul to the Galatians

IS declared to be authentic by Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and by all the Ancients found in Eufebius, 169.

IX. The Epiftle of St. Paul to the Ephefians

HAS the teftimony of Ignatius, 71; Polycarp, 81; Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and of all the primitive writers found in Eufebius, 169.

X. The Epiftle of St. Paul to the Philippians

HAS the evidence of Polycarp, 79; Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and of all the Ancients noticed by Eufebius, 169.

And alfo, as appears probable, of the Communities at Lyons and Vienne, 141.

XI. The Epistle of St. Paul to the Colofrans

IS attefted by Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and by all the ecclefiaftical fathers confulted by Eufebius, 169.

XII. The First Epiftle of St. Paul to the Theffalonians

IS expressly pronounced by Irenæus, 111; Clement of Alexandria, 125; Tertullian,

Tertullian, 132; Caius, 150; Origen, 155; and by all the Ancients mentioned by Eufebius, 169;

Probably alfo by Polycarp, 78:

XIII. The Second Epiftle of St. Paul to the Theffalonians,

by Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and by all the Ancients found in Eufebius, 169; Perhaps by Polycarp, 78:

XIV. The First Epistle of St. Paul to Timothy,

by Irenæus, 111; Theophilus of Antioch, 123; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and by all the primitive writers noticed by Eufebius, 169;

And, with fome degree of probability, by Polycarp, 82:

XV. The Second Epiftle of St. Paul to Timothy,

by Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and by all the Fathers found in Eufebius, 169:

XVI. The Epistle of St. Paul to Titus,

by Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and by all the Ancients mentioned by Eufebius, 169—to be genuine works of this Apostle.

XVII. The Epistle of St. Paul to Philemon

IS but rarely mentioned by the ecclefiaftical fathers in their writings, on account of its brevity and peculiar contents. Nevertheless, Irenæus, 109; Caius, 150; Origen, 155; and all the Ancients