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6. Origen, 155; and by all the Ancients noticed by Eusebius, 169.

It would appear that this is also tertified by Ignatius, 78; Polycarp, 82 ; and the Communities at Lyons and Vienne, 141.

VI. The first Epifle of St. Paul to

the Corinthians IS considered as genuine by, 1. Clement of Rome, 51; 2. Polycarp, 80; 3. Tatian, 137; 4. Irenæus, 111; 5. Athenagoras, 119; 6. Clement of Alex, andria, 125; 7. Tertullian, 132; 8. Caius, 150; 9. Origen, 155; and by all the Ancients found in Eusebius, 169.

To the class of probable witnesses belongs Ignatius, 78. VII. The Second Epifle of St. Paul

to the Corinthians HAS the express testimony of Irenæus, 111; Clement of Alexandria,

125;

125; Tertullian, 132; Caius, 150; Origen, 155; and of all the ecclefiaftical fathers to whom Eusebius appeals, 169. VIII. The Epistle of St. Paul to the

Galatians IS declared to be authentic by Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and by all the Ancients found in Eusebius, 169.

IX. The Epistle of St. Paul to the

Ephefans HAS the testimony of Ignatius, 71; Polycarp, 81; Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and of all the primitive writers found in Eule. bius, 169.

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X. The Epistle of St. Paul to the

Philippians HAS the evidence of Polycarp, 79; Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and of all the Ancients noticed by Eusebius, 169.

: And also, as appears probable, of the Communities at Lyons and Vi. enne, 141. XI. The Epistle of St. Paul to the

Colofans IS attested by Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, 150; Origen, 155; and by all the ecclesiastical fathers consulted by Eusebius, 169.

XII. The First Epistle of St. Paul to

the Thessalonians IS expressly pronounced by Irenæus, 111; Clement of Alexandria, 125;

Tertullian, Tertullian, 132; Caius, 150; Origen, 155; and by all the Ancients mentioned by Eusebius, 169; XV. The Second Epistle of St. Paul to

Probably also by Polycarp, 78: XIII. The Second Epistle of St. Paul

to the Thessalonians, by Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132; Caius, · 150; Origen, 155; and by all the Ancients found in Eusebius, 169; ..

Perhaps by Polycarp, 78:
XIV. The First . Epistle of St. Paul

to Timothy,
by Irenæus, 111; Theophilus of An-
tioch, 123; Clement of Alexandria,
125 ; Tertullian, 132; Caius, 150;
Origen, 155; and by all the primitive
writers noticed by Eusebius, 169;

And, with some degree of proba, bility, by Polycarp, 82:

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Timothy, by Irenæus, 111; Clement of Alexandria, 125; Tertullian, 13%; Caius, 150; Origen, 155; and by all the Fathers found in Eusebius, 169: XVI. The Epifle of St. Paul to Titus,

by Irenæus, 111; Clement of Alexandria, 125; Tertullian, 132 ; Caius, 150; Origen, 155; and by all the Ancients mentioned by Eufebius, 169—to be genuine works of this Apostle.

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XVII. The Epistle of St. Paul to

Philemon IS but rarely mentioned by the ec- . clesiastical fathers in their writings, on account of its brevity and peculiar contents. Nevertheless, Irenæus, 109; Caius, 150; Origen, 155; and all the

Ancients

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