A Treatise on Self Knowledge: Showing the Nature and Benefit of that Important Science, and the Way to Attain It: Intermixed with Various Reflections and Observations on Human NatureJames Loring, 1819 - 178 sidor |
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Sida 11
... danger- ous temptations necessary to self knowledge , CHAP . IX . Self knowledge discovers the secret pre- judices of the heart , CHAP . X. The necessity and means of knowing our natural temper , CHAP . XI . Concerning the secret ...
... danger- ous temptations necessary to self knowledge , CHAP . IX . Self knowledge discovers the secret pre- judices of the heart , CHAP . X. The necessity and means of knowing our natural temper , CHAP . XI . Concerning the secret ...
Sida 14
... danger , either of doing injury to it , by slight and superficial inquest on the one hand , or of running into a research too minute and philosophi- cal for common use on the other . The two ex- tremes I shall keep in my eye , and ...
... danger , either of doing injury to it , by slight and superficial inquest on the one hand , or of running into a research too minute and philosophi- cal for common use on the other . The two ex- tremes I shall keep in my eye , and ...
Sida 28
... danger , difficulty and distress ? -- And , 4. We must trust his power and wisdom , and paternal goodness , to provide for us , take care of us , and do for us that which is best ; and what that is he knows best . To be anxiously ...
... danger , difficulty and distress ? -- And , 4. We must trust his power and wisdom , and paternal goodness , to provide for us , take care of us , and do for us that which is best ; and what that is he knows best . To be anxiously ...
Sida 34
... danger of transgressing , he ought more strongly to urge upon himself the indispensable obligations of reli- gion and conscience . And if he does not , but suf- fers himself , through the violence of ungoverned passion , to be ...
... danger of transgressing , he ought more strongly to urge upon himself the indispensable obligations of reli- gion and conscience . And if he does not , but suf- fers himself , through the violence of ungoverned passion , to be ...
Sida 44
... dangerous self flattery to give soft and smoothing names to sins , in order to disguise their nature . Rather lay your hand upon your heart , and thrust it into your bosom , though it come out ( as Moses ' did ) leprous as snow.t * Prov ...
... dangerous self flattery to give soft and smoothing names to sins , in order to disguise their nature . Rather lay your hand upon your heart , and thrust it into your bosom , though it come out ( as Moses ' did ) leprous as snow.t * Prov ...
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A Treatise on Self Knowledge: Showing the Nature and Benefit of that ... John Mason Obegränsad förhandsgranskning - 1826 |
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acquaintance advantage affect affliction apostle Paul appear bad company better censure CHAP character Christ Christian common conduct conscience consider creatures danger deceive Delphos discover disposition divine duty endeavour enemy Epictetus esteem examine excellent false fancy faults greatest guard happiness hath heart heathen honour human humility ignorance imagination improve inclination judge judgment keep kind of knowledge Kind of Science know ourselves Know thyself knowl ligion Lord's prayer mankind manner Marcus Antoninus means ment mind Montaigne mortification natural temper necessary ness never notions observe occasions pains particular passions perhaps persons pleasure Plutarch portunities prejudices proper Prov Psal Pythagoras reason religion render rule scripture secret Seneca sensible sentiments sins soon soul spirit taste temptations thee Themistocles thine things thou art thoughts thyself tions true knowledge understanding vanity weakness whilst wisdom wise zeal
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Sida 100 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, "Let me pull out the mote out of thine eye," and behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Sida 27 - But now, O Lord, thou art our father ; We are the clay, and thou our potter; And we all are the work of thy hand.
Sida 63 - But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature ; because I have refused him : for the LORD seeth not as man seeth ; for man looketh on the outward appearance, but the Lord looketh on the heart.
Sida ii - District Clerk's Office. BE IT REMEMBERED, That on the seventh day of May, AD 1828, in the fifty-second year of the Independence of the UNITED STATES OF AMERICA, SG Goodrich, of the said District, has deposited in this office the...
Sida 31 - As it is written, there is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
Sida 134 - ... diminution of the other. Plutarch has written an essay on the benefits which a man may receive from his enemies ; and, among the good fruits of enmity, mentions this in particular, that by the reproaches which it casts upon us we see the worst side of ourselves, and open our eyes to several blemishes and defects in our lives and conversations which we should not have observed without the help of such ill-natured monitors.
Sida 66 - Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Sida 116 - DISTRUST, and darkness of a future state, Make poor mankind so fearful of their fate. Death, in itself, is nothing ; but we fear, To be we know not what, we know not where.
Sida 122 - That before we betake ourselves to rest, we renew and examine all the passages of the day, that we may have the comfort of what we have done aright, and may redress what we find to have been amiss, and make the shipwrecks of one day be as marks to direct our course in another.
Sida 41 - A wise man hath his foibles, as well as a fool. But the difference between them is, that the foibles of the one are known to himself, and concealed from the world ; the foibles of the other are known to the world, and concealed from himself.