A Treatise on Self Knowledge: Showing the Nature and Benefit of that Important Science, and the Way to Attain It: Intermixed with Various Reflections and Observations on Human NatureJames Loring, 1819 - 178 sidor |
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Sida 12
... duties of religion , 105 108 110 112 113 CHAP . XII . Self knowledge the best preparation for death , 116 PART III . Showing how self knowledge is to be attained , CHAP . I. Self examination necessary to self knowl- 117 edge , 119 CHAP ...
... duties of religion , 105 108 110 112 113 CHAP . XII . Self knowledge the best preparation for death , 116 PART III . Showing how self knowledge is to be attained , CHAP . I. Self examination necessary to self knowl- 117 edge , 119 CHAP ...
Sida 15
... duty of self examination as nec- essary to it . Thales the Milesian is said to be the first author of it . Who used to say , that for a man to know himself is the hardest thing in the world . It was af- terwards adopted by Chylon the ...
... duty of self examination as nec- essary to it . Thales the Milesian is said to be the first author of it . Who used to say , that for a man to know himself is the hardest thing in the world . It was af- terwards adopted by Chylon the ...
Sida 23
... the various relations in which we stand to other beings , and the several duties that Chap . II . 23 doth consist . what we shall be, 1 The several relations wherein we stand to GOD, to CHRIST, and our fellow creatures,
... the various relations in which we stand to other beings , and the several duties that Chap . II . 23 doth consist . what we shall be, 1 The several relations wherein we stand to GOD, to CHRIST, and our fellow creatures,
Sida 24
... duties that result from those relations . And , 1. Our first and principal concern is , to consid- er the relation wherein we stand to him who gave us being . - We are the creatures of his hand , and the ob- jects of his care . His ...
... duties that result from those relations . And , 1. Our first and principal concern is , to consid- er the relation wherein we stand to him who gave us being . - We are the creatures of his hand , and the ob- jects of his care . His ...
Sida 25
... duty we owe to him as creatures . For to praise him , is only to shew forth his praise ; to glorify him , to celebrate his glory ; and to honour him , is to render him and his ways honourable , in the eyes and esteem of others . And as ...
... duty we owe to him as creatures . For to praise him , is only to shew forth his praise ; to glorify him , to celebrate his glory ; and to honour him , is to render him and his ways honourable , in the eyes and esteem of others . And as ...
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A Treatise on Self Knowledge: Showing the Nature and Benefit of that ... John Mason Obegränsad förhandsgranskning - 1826 |
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acquaintance advantage affect affliction apostle Paul appear bad company better censure CHAP character Christ Christian common conduct conscience consider creatures danger deceive Delphos discover disposition divine duty endeavour enemy Epictetus esteem examine excellent false fancy faults greatest guard happiness hath heart heathen honour human humility ignorance imagination improve inclination judge judgment keep kind of knowledge Kind of Science know ourselves Know thyself knowl ligion Lord's prayer mankind manner Marcus Antoninus means ment mind Montaigne mortification natural temper necessary ness never notions observe occasions pains particular passions perhaps persons pleasure Plutarch portunities prejudices proper Prov Psal Pythagoras reason religion render rule scripture secret Seneca sensible sentiments sins soon soul spirit taste temptations thee Themistocles thine things thou art thoughts thyself tions true knowledge understanding vanity weakness whilst wisdom wise zeal
Populära avsnitt
Sida 100 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, "Let me pull out the mote out of thine eye," and behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Sida 27 - But now, O Lord, thou art our father ; We are the clay, and thou our potter; And we all are the work of thy hand.
Sida 63 - But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature ; because I have refused him : for the LORD seeth not as man seeth ; for man looketh on the outward appearance, but the Lord looketh on the heart.
Sida ii - District Clerk's Office. BE IT REMEMBERED, That on the seventh day of May, AD 1828, in the fifty-second year of the Independence of the UNITED STATES OF AMERICA, SG Goodrich, of the said District, has deposited in this office the...
Sida 31 - As it is written, there is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
Sida 134 - ... diminution of the other. Plutarch has written an essay on the benefits which a man may receive from his enemies ; and, among the good fruits of enmity, mentions this in particular, that by the reproaches which it casts upon us we see the worst side of ourselves, and open our eyes to several blemishes and defects in our lives and conversations which we should not have observed without the help of such ill-natured monitors.
Sida 66 - Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Sida 116 - DISTRUST, and darkness of a future state, Make poor mankind so fearful of their fate. Death, in itself, is nothing ; but we fear, To be we know not what, we know not where.
Sida 122 - That before we betake ourselves to rest, we renew and examine all the passages of the day, that we may have the comfort of what we have done aright, and may redress what we find to have been amiss, and make the shipwrecks of one day be as marks to direct our course in another.
Sida 41 - A wise man hath his foibles, as well as a fool. But the difference between them is, that the foibles of the one are known to himself, and concealed from the world ; the foibles of the other are known to the world, and concealed from himself.