The Nature and Extent of the Christian Dispensation: With Reference to the Salvability of the HeathenC. & J. Rivington, 1827 - 461 sidor |
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... doubt not at all, that not only all Pagans, but also all Jews, Heretics and Schismatics, who end the present life without the Catholic Church, shall go into the eternal fire, which is prepared for the devil and his angels.” Bishop ...
... doubt not at all, that not only all Pagans, but also all Jews, Heretics and Schismatics, who end the present life without the Catholic Church, shall go into the eternal fire, which is prepared for the devil and his angels.” Bishop ...
Sida i
... doubt not at all , that not only all Pagans , but also all Jews , He- retics and Schismatics , who end the present life without the Catholic Church , shall go into the eternal fire , which is prepared for the devil and his angels ...
... doubt not at all , that not only all Pagans , but also all Jews , He- retics and Schismatics , who end the present life without the Catholic Church , shall go into the eternal fire , which is prepared for the devil and his angels ...
Sida vii
... doubts and hesita- tions ; and whatever be its reception , it is given to the public , as the honest and deliberate sentiments of one , who has de- voted his days and nights to its constant meditation . According to the most received ...
... doubts and hesita- tions ; and whatever be its reception , it is given to the public , as the honest and deliberate sentiments of one , who has de- voted his days and nights to its constant meditation . According to the most received ...
Sida ix
... relative to the members of the Church ; whilst they doubt or deny its effects on those , who are ignorant of the revelation . The question , then , is , if we admit that Christ died , as the Saviour of the world , ix.
... relative to the members of the Church ; whilst they doubt or deny its effects on those , who are ignorant of the revelation . The question , then , is , if we admit that Christ died , as the Saviour of the world , ix.
Sida xi
... doubt , and perplexity , cannot possibly stand its ground against the close and well - compacted scheme of the Genevan reformer . And , accordingly , the doctrines of Calvinism , somewhat softened and dis- guised , have been making ...
... doubt , and perplexity , cannot possibly stand its ground against the close and well - compacted scheme of the Genevan reformer . And , accordingly , the doctrines of Calvinism , somewhat softened and dis- guised , have been making ...
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The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Obegränsad förhandsgranskning - 1827 |
The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Obegränsad förhandsgranskning - 1827 |
The Nature and Extent of the Christian Dispensation: With Reference to the ... Edward William Grinfield Obegränsad förhandsgranskning - 1827 |
Vanliga ord och fraser
Abimelech Abraham accepted according Acts Adam admitted amongst apostle argument Bampton Lectures believe benefits Bishop blessing Cain and Abel Calvinism Calvinists Canaan Canaanites Christian Church confined covenant dispensation divine earth Esau eternal evidence exclusive Exod faith families Father favour Gentiles given God's Gospel grace hath Heathen nations heaven Hence idolatry ignorance inference Isaac Ishmael Israel Israelites Jacob Japheth Jesus Christ Jewish Jews John ix judge knowledge Lond Lord Luke mankind Matt ment mercy Midian moral Moses nature Noah observe Pagan patriarchal peculiar plain principles privileges promise Prophecy prophets Psal punished reasoning Redeemer regard relation religion repentance respecting revelation righteousness sacrifice salvability of Heathen salvation Sarepta saved Saviour says Scripture sect SECTION seed sentiments Sermons sinners sins sons of Noah Testament thee Theology things thou tion truth Universal Redemption unto virtue whilst whole world xvii xviii
Populära avsnitt
Sida 39 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Sida 55 - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Sida 65 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory : for these are the two covenants ; the one from the Mount Sinai, which gendereth to bondage, which is Agar.
Sida 207 - How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray.
Sida 401 - God will require of every man, " according to what a man hath, and not according to what he hath not.
Sida 308 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Sida 57 - Therefore is the name of it called Babel ; because the Lord did there confound the language of all the earth : and from thence did the Lord scatter them abroad upon the face of all the earth.
Sida 147 - Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Sida 152 - And I will set a sign among them, And I will send those that escape of them unto the nations, To Tarshish, Pul, and Lud, that draw the bow, To Tubal, and Javan, to the isles afar off, That have not heard my fame, neither have seen my glory; And they shall declare my glory among the Gentiles.
Sida 69 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.