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Discussions sur les Propositions du Rév.

Père E. Rébréyaud, S. J., to Edmond

de Chazal, 378

Fugitive Poems connected with Natural

Éistory and Physical Science, 30

Hagar ; or the Well and the Fountain, 132

The Golden City, 220

International Arbitration : its Difficulties

and Advantages, 35

The Lapsed, 221
The Lord's Prayer, 377
Dr. Maudsley and Swedenborg, 417, 478
New Church Almanac and Year-Book for

1875, 529
The Origin of Evil, 225

Regeneration, 36

The Relation of Plants and Animals to

Inorganic Matter, etc., 83

Sunday School Teaching, 228
Outlines of Swedenborg's Doctrines, 32
The Trial of Sir Jasper, 82

Cæsarism and Ultramontanism, 134

Catholicity of Spirit of John Wesley,

487

Chapel Building, 182

Chester, 187, 236

Church Congress, 535

Church Missionary Society, 381

Clayton-le-Moors, 89

Clowes, Rev. J., Appeal to publish his

Life, 143

Conference (Proposed New Rules, 277),

343, 390, 426, 495

Congregational Union, 537

Deans, Mr., Missionary tour, 41

Decay of theology, 37

Dedication of New Church Temple at

Pittsburg, 136

Derby, 89, 587

Doddington, 284

Doncaster, 137

Eastertide, 229

Edinburgh, 384, 586

Evangelical Alliance, 85

Eastern Counties. 587

Foreign and Colonial New Church

Missions, 184, 232

General Conference-Public Meeting at

Argyle Square, 342

General Conference-Public Institutions

of the New Church, 433

General Conference-Public Meetings dur-

ing the Conference, 438

General Conference, 277, 343, 390, 426,

495

General Convention of the New Church

in America, 444

Giving, 184

Gratuitous circulation of the “True

Christian Religion" and “Heaven and

Hell" (America), 135

Grimsby, 188, 236

Haslingden, 387

Heywood, 139, 237, 541

Histrionic Prayer, 538

Horncastle, 138

Hull, 90, 341, 494, 588

Hyde, 189

Indian Famine, 230

Ipswich, 44, 90

Italian Mission, 232

Italy, 87

Jersey, 90

Keighley, 189

Kersley, 445, 541

Leamington, 586

Leeds, 589

Leicester, 91, 237

Lincolnshire New Church Association, 493

Liverpool, 140, 237, 242

London-Argyle Square, 44, 91, 140, 190,

285, 385
London-Buttesland Street, 45, 386, 542
London-Camberwell, 93, 141, 285, 386,

447, 543
London-Camden Road, 91, 446, 543
London-Islington, 142

Society for the Propagation of the Gospel,

381
Smith, Mr. G. H., recognised as Leader

at Bolton, 283

Snodland, 495

Spain, 183

Sunday Schools of the future, 231

Sunday School Union, 384

Swedenborg, 86

Swedenborg Reading Society, 46, 88, 142,

185, 279, 340, 384

Swedenborg Society, 185, 278, 582

Testimonial to Mr. J. H. Moore, 187

Testimonial to Mr. J. C. Penn, 287

Testimonial to Mr. E. Rich, 390

Theology, Decay of, 37

Unfulfilled Prophecy, 337
United Presbyterian Church, 536
Vasey, Rev. I., 231
Wesley-Catholicity of Spirit, 487
Wesleyanism, 184
Wesleyan Missionary Society, 383
Widow of Professor Bush, 47, 143, 287
Wigan, 47, 342, 589
Yarmouth, 143

London-Kensington Place Gardens, 93,

142, 238, 385
London-New Church Association, 234,

387

London-East, 45, 280

London-Mile End Road, 138 .

London Swedenborg Reading Society, 46,

88, 142, 185, 279, 340, 384

London City Mission, 383

London Congregational Mission, 181

London Mission, 133

London Missionary Society, 382

Love of Christian Union-America, 85

Manchester--Peter Street, 238

Manchester New Church Printing and

Tract Society, 339

Marriage and Celibacy, 539

Melbourne-Ordination of Mr. Paton, 143

Middlesbro', 239

Ministers-Position in America, 85

Mission, London, 133

Mission, Scandinavian, 95, 136

Mission, Foreign and Colonial, 184, 232

Missionary and Tract Society, 337

Missionary Societies, 381

Mode of Man's Immortality, 539

Moore, Mr. J. H., Testimonal to, 187

Mysticism, 86

National Missionary Institution, 87, 137,

540

Newcastle-on-Tyne, 94, 544

New Church College, 88, 279

New Jerusalem Missionary and Tract

Society, 337

New Heavens and new Earth, 230

Nickerson, E. A., Letter on reception of

the “True Christian Religion," 135

Norfolk, 342

Northampton, 191, 494

Nottingham, 239

Old Catholics, 86
Old Catholic Congress and the Bible,

335

Ordination of Mr. Paton, 143

Ordination of Mr. Ramage, 541

Paris, 490

Paton, Mr., Ordination of, 143

Penn, 'Mr. J. C., Testimonial to, 287
Position of Ministers in America, 85
Pittsburg-Dedication of Temple, 136
Progress of Roman Catholicism, 485
Radcliffe, 46
Ramage, Mr., Ordination of, 541
Ramsbottom, 94, 387, 589
Reformed Episcopal Church in America,

86, 336

Revivals in Scotland, 181

Rich, Mr. E., Testimonial to, 390

Ritualism, 231

Rous, Mr., Meeting on attainment of his

80th year, 143

Rugeley, 343

Saliord, 286

Salisbury, 95, 287

Scandinavian Mission, 95, 136, 487, 539

Sermons and Services in America, 85

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To mark and to acknowledge the bounties of Divine Providence from year to year, during the progress of our lives, is not only a duty which we owe to the Lord, but is an exercise of mind and a manifestation of gratitude highly beneficial to ourselves. By doing so we at once discharge an obligation which we owe to that beneficent Being to whom we are indebted for everything we enjoy, and give strength and determination to the thoughts and affections of our minds, whose best and happiest exercise consists in connecting the creature with the Creator. In the course and current of our lives, whatever has the tendency or the effect of leading us from ourselves unto God, is a part of the Lord's providential operation, which we should dutifully and profitably acknowledge as sent for our improvement, whether by correction or instruction in righteousness.

The bounties of Providence, which are natural or temporal, are all those whose immediate use is the supply of our temporal wants, which may be considered to include whatever is necessary to the sustenance of our bodies, to the exercise and gratification of our senses, and to the education and delight of our natural minds. Under the most comprehensive view, the bounties of Divine Providence, spiritual and natural, may be regarded as contained in the works and in the Word of God.

In looking upon nature as provided for the supply of our temporal wants, we are not to consider it as limited to this necessary but transitory use. Although this is its immediate, it is not its only or its principal object. The natural world, as created and sustained by infinite wisdom, and designed for the use of a being created with a spiritual nature and for a higher state of existence, is intended to subserve a spiritual at the same time that it serves a temporal use. While it presents a succession of such varied beauties, and an abundance of such diversified uses for our natural delight and temporal accommodation, it addresses itself to our higher nature, as shewing forth the eternal power and godhead of the Creator, as displaying the wonders of His love and wisdom, and as teaching us how inexhaustible are the riches of His goodness, how numerous and how kind are His thoughts to usward. For may not every object in nature be regarded as the expression of, as well as an outbirth from, the divine mind, the material embodiment of some divine truth of the eternal Word, by whom all things were made, and without whom was not anything made that was made? And may not the various objects of nature be further regarded as counterparts of the various truths of revelation, the Word and works of God thus answering to and confirming and illustrating each other?

And while the Word and works of God unite their voices in testifying the goodness and wisdom of their Divine Author, they speak no less clearly of the nature of man, for whose use they were provided. The world without was designed to reflect the world within. The world was not only created to be a habitation for man, but was framed in perfect adaptation to and accordance with his nature, and to minister to his requirements. For although the earth was created before man, yet having been created for him, this end entered into all the means; and the world was made such as it is, because it was framed in accommodation to him who was to be its chief inhabitant. There is a mutual adaptation, and consequently a correspondence, between the senses and the elements and activities of the outward world, to which they have relation.

But this is true not only of the senses but of the organs of motion, and of the whole organic structure of our bodies, which in all their parts correspond to those things which are in the world. Thus the whole body is an organ composed of things the most mysterious that are in nature, and according to their secret powers of acting and wonderful modes of flowing (A. C. 4532). Between the nature of man and that of the world there is therefore a perfect and most minute analogy.

This analogy extends also to those parts of nature and its economy

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