Remarks upon the Liturgy &c1834 |
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39 Articles adapt affords aim and operation amended Ammon appear appointed argument authorized avow Baptismal Service beautiful binding blessed careful revision Catholic ceremonial certain popular prejudices charity Christian Law Church churchmen command Commination Service resulting conscious of integrity considered in respect Curate dare desirable detest disgraceful dispensed Dissenters Divine drunkard duty embracing end proposed enjoined establishment evil existing explication expression frequently Gospel ground Hartwell heart abhor holy hope inasmuch Inconveniency inherit the kingdom inquiry insult integrity of principle Jesus Jewish justly king's supremacy &c lection lessons likewise little understood Liturgy Lord Lordship Marriage Service ment mind conscious motive mysteries neces never oath objection objectionable obligation ordination original pain parents Parish Priest particular terms Peace perpetual popular prejudices Prayer present plan Protest public reading questions refuse religion religious repulsive revilers Sabbath scriptural Service as compared seventh sity Society solemnity sponsors Sunday Trinity urge useless utter venture vice week
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Sida 11 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Sida 16 - I, AB, do swear, That I do from my heart abhor, detest, and abjure, as impious and heretical, that damnable doctrine and position, That princes excommunicated or deprived by the pope, or any authority of the see of Rome, may be deposed or murdered by their subjects, or any other whatsoever.
Sida 7 - For like as we are compelled by the Christian verity, to acknowledge every Person by himself to be God and Lord; So are we forbidden by the Catholic religion to say, there be three Gods, or three Lords.
Sida 11 - Rabbinical exaggerations and refinements, brought men back to the great truth that ' the sabbath was made for man, and not man for the sabbath...