The Works of William Paley, Volym 1T. and J. Allman ... [et. al.], 1823 |
Från bokens innehåll
Resultat 1-5 av 58
Sida 11
... Jerusalem had just before cruci- fied the Founder of the religion . That is a fact which will not be disputed . They , therefore , who stood forth to preach the religion must necessarily reproach these rulers with an execution , which ...
... Jerusalem had just before cruci- fied the Founder of the religion . That is a fact which will not be disputed . They , therefore , who stood forth to preach the religion must necessarily reproach these rulers with an execution , which ...
Sida 17
... Jerusalem . How new ! how alien from all their former habits and ideas , and from those of every body about them ! What a revolution there must have been of opinions and prejudices to bring the matter to this ! We know what the precepts ...
... Jerusalem . How new ! how alien from all their former habits and ideas , and from those of every body about them ! What a revolution there must have been of opinions and prejudices to bring the matter to this ! We know what the precepts ...
Sida 25
... Jerusalem . This point at least will be granted , because it is no more than what Tacitus has recorded . They then proceed to tell us , that the religion was notwithstanding , set forth at this same city of Jerusalem , propagated thence ...
... Jerusalem . This point at least will be granted , because it is no more than what Tacitus has recorded . They then proceed to tell us , that the religion was notwithstanding , set forth at this same city of Jerusalem , propagated thence ...
Sida 29
... these persons , with some of his re- lations , and some who had regularly frequented their society , assembled at Jerusalem ; that considering the office of preaching the religion as now devolved upon them OF CHRISTIANITY . 29.
... these persons , with some of his re- lations , and some who had regularly frequented their society , assembled at Jerusalem ; that considering the office of preaching the religion as now devolved upon them OF CHRISTIANITY . 29.
Sida 30
... Jerusalem by publicly asserting that this Jesus , whom the rulers and inhabitants of that place had so lately crucified , was , in truth , the person in whom all their prophecies and long expectations terminated ; that he had been sent ...
... Jerusalem by publicly asserting that this Jesus , whom the rulers and inhabitants of that place had so lately crucified , was , in truth , the person in whom all their prophecies and long expectations terminated ; that he had been sent ...
Andra upplagor - Visa alla
Vanliga ord och fraser
Acts alleged amongst ancient Antiq apostles appears argument ascribed attestation authority believe bishop bishop Burnet called Celsus CHAP character Chris Christ Christian church circumstances Clement of Alexandria concerning Cred death delivered disciples discourses Divine doctrine doubt epistle Eusebius evangelists evidence extant four Gospels hath Heathen Herod historian human institution Irenæus Jerusalem Jesus Jewish Jews Josephus Judea judgment Justin Justin Martyr labours Lardner lived Lord Luke Mahomet Marcion Matt mind miracles moral narrative nature objection observed opinion Origen original Paley passage persecution person Pharisees Polycarp preaching present probable proof prophecy prophets quotations quoted reader reason received religion resurrection revelation Roman Saint John Saint Matthew Saint Paul Saviour Scriptures sect shew story sufferings suppose Tacitus Tatian Tertullian Testament testimony things thou tian tion transaction truth unto words writings written
Populära avsnitt
Sida 297 - Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
Sida 260 - Nevertheless among the chief rulers also many believed on him ; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue : for they loved the praise of men more than the praise of God.
Sida 314 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God- to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister o of God, a revenger to execute wrath upon him that doeth evil.
Sida 175 - And when he was come near, he beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace ! but now they are hid from thine eyes.
Sida 42 - I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
Sida 28 - Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, [as] unto a faithful Creator.
Sida 174 - And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21 Then let them which are in Judea flee to the mountains ; and let them which are in the midst of it depart out ; and let not them that are in the countries enter thereinto. 22 For these be the days of vengeance, that all things which are written may be fulfilled.
Sida 16 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Sida 185 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Sida 305 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.