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CONCENTRATION MANIFESTS

CONDITION

The concentration on a specific condition causes that condition to manifest according to the thought force expended. Fear of disease or calamity culminates in the experience of that condition.

If thought forces are directed aright our hopes will be realized to the full extent of the ideal. We can tread the foam with the bravery of a master-with no fear of obstacles, breakers, clouds or environment; we can tread the pathway of righteousness strewn with the flowers of fragrant loveliness; we can walk along

the banks of the rivers of life.

Characterized by the absence of weeping willows, we can drink of the water of life as it sparkles with invigoration and refreshment. We can pluck from the tree of life the ambrosial fruit of harmony and sympathy. We all know the warmth of love, the sweetness of charity, the brightness of virtue and the steadfastness of self-realization and power. We will see the good and not the evil,

the virtue and not the vice. We will close the mind to all things that do not possess the attributes of love and purity; we will esteem worth alone.

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Every flower will have odor; all fruit Faith and force are the same in sub

will have flavor; every star will be veiled in brightness; every tree will blush beneath a mantle of beauty. The world will be brought into harmony with self; love will be the supreme ruler; friendship will be exercised, not as an accompaniment to wealth and fame, but for its own sake; thoughts will be directed in the way of purity, fidelity, courage, confidence, determination and assurance. We will attain to the best, the grandest, the most noble traits of character-will have a knowing realization of our own power, divinity and allness with the universe of

stance.

-The Christian.

THE KINGDOM FOR THE SOUL

There is a kingdom on the earth, though it is not of it—a kingdom wider than the bounds of the earth, though they were rolled together as finest gold and spread by the beating of hammers. Its existence is a fact, as our hearts are facts, and we journey through it without seeing it; nor shall any man see it until he hath first shown his own soul; for this kingdom is not for him, but for his soul.— From Ben Hur.

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THE VOICE OF THE SILENCE

The voice of the Silence is heard in

Jesus, we read, often withdrew from the crowd and retired to a lonely place. If the Master found it well to be alone

stillness. That voice may be heard by in order to more clearly hear His God's

If

us if we but quiet our own voice. we but close our eyes and ears to the outer world, enter the closet-retreat to the inner chamber of the soul-and close

the door upon the confusion of the world, then may we hold sweet communion with our God, and we may learn to live in the consciousness of that heavenly Presence.

Our great poets caught their inspiration when they put themselves in the right attitude-when they silenced the outer. Longfellow realized that we must get still to hear the voice of God, and in appreciation of the Silence he wrote:

"Let us labor then for an inward still ness,

voice, how much more do we need this silent communion, that we may learn to know the real and eternal? "The kingis within. Be still and follow this light, dom of God is within you." The light and step by step the kingdom will be revealed to you; for now the kingdom of heaven is at hand-is attainable here and

now.

We do not gain heaven by dying, but by right thinking, which leads to right living. Heaven is a state or condition of mind, and all, from the least to the greatest, may drink of the Water of Life freely. It is not necessary that we go off to colleges and seminaries to learn about God. Some of the most spiritual

An inward stillness and an inward heal- people today are plowing corn or taking

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THE HORSE'S VACATION

I'm going to have a vacation;

I don't know where it will be; I know it's away from the city, And that is enough for me.

They say I shall roam in pastures,
And roll in the fresh green grass;
Where neither street cars nor autos
Can terrify me as they pass.

I'm going to leave off my harness;
I'm going to caper and run;
Perhaps I shall have companions
To join with me in my fun.

LIBERTY

Liberty should be carefully guarded and an improper construction to the term be avoided. Grave dangers may attend the possession of liberty, especially a superficial apprehension of the term.

Liberty, as defined by our Constitution and courts of law, is freedom from interference from others. But it also means to guard, and guard well, against the interference in the rights of others.

Liberty is a priceless boon we must prize and teach others to prize, for it comes to us from the God-spirit. It has a moral and spiritual element and calls for the highest expression of intelligence.

Failing in its true conception, men become bestial, selfish and overbearing. Liberty is license to them to do as they

I shall dip my nose in the water
Of a brook that sings its way
Through this wonderful, sweet green please, take what they please, say what

pasture

Where I for a time shall stay.

There are trees with wide-spreading
branches

To shelter me from the sun;
Bushes that I can nibble
When weary of frolic and fun.

I shall sleep at night in the open,

With stars shining over my head; The air blowing fresh in my nostrils. And the soft grass for my bed.

Good-by to the hard city pavements,
Where the scorching sun beats down;

To feedbags and stuffy stable

I'm going away from town.

I'm going to have a vacation,

The first one I've ever had;
Out in the country I'm going;

Do you wonder that I am glad?
-Helen M. Richardson.

they please. Is such "liberty" a gift from Spirit? God forbid! It is ignorant selfishness running riot.

Liberty is responsibility. We must maintain the good we have attained. We must conserve our high ideals of manhood. We must grant every one else the privilege of thinking and acting for themselves. As we do for others, and love others, so will others love us and gladly do for us. We will find our happiness in working for the uplift of mankind.Mrs. T. I. Shelton.

"These are the gifts I ask
Of thee, Spirit serene:
Strength for the daily task,
Courage to face the road,

Good cheer to help me bear the traveler's

load,

And, for the hours of rest that come be

tween,

An inward joy in all things heard and

seen."

THE HIDDEN SPRING

Hidden from view, and clogged by earth and grass,

There lay a living spring, unseen,

Its worth unrecognized, because unknown.

A man to thought much given, quick to

see,

Wandering o'er the marshy ground, Discovered it, and stopped and mused. Forthwith he set to work and digged

about

To find its source, and, having found,
He digged yet more, and cleaned away
the trash,

Revealing thus a living spring,
And soon a bubbling, gushing stream
Rewarded all his efforts hard.

Nearby the spring a highway ran,
Upon whose dusty surface, oft,
O'erburdened beasts with lagging steps
And parched lips, thirsting for water,
But finding none, strode wearily.
And tired masters, too, would droop
With weariness and heat severe,
Wiping their perspiring brows,
Vainly wishing for the cooling draught
Which lay so near and yet unknown.

These, passing in review before
The mind of him who found the spring,
As in a panorama clear,
Inspired with desire to place

Within their reach the boon so craved. Lo, hollowing out the spring and clearing it,

He walled it up with stone and made
A channel for the water, as it
Overflowed, placing a trough
A-near the dusty highway side,
For thirsty horse and panting dog,
Who gratefully would drink, although
Unable save in acts to speak their thanks.
And for the use of man he placed

A gourd, old-fashioned, homely, yet
To many sweeter far than silver cup
Or golden flagon, or priceless china
bowl,

Bringing to them sweet memories dear
Of childhood's happy days and times,
When all the world around was bright.

The tired pedestrian on his way,
The wealthy magnate in his car,
And dainty women as they passed,
Gladly partook the sparkling drink,
Blessing the man who thus had done.
All this for their refreshing, free.
And why did he this thing? His mo-
tive, what?

For greed of gold, for lust of power,
For lure of fame? No, surely not.
He reaped no revenue from sales;
Free as the air the water was

To all who wished to quench their thirst;

No power the deed did bring, save that
Of power to bless his fellow-man;
Nor wished he that his name be carved
On marble shaft, or towering stone.
But, like Ben Adhem of the tale,
He "loved his fellow-men," and in
That love "his name led all the rest.”
He felt his love, a love that asks
No higher recompense than that
Which flows from duty well performed.

Oh, love that "vaunteth not itself," That "seeketh not its own," "no evil thinks,"

That "envieth not," long-suffering is and kind,

When thy pure, peaceful reign is felt,
No need for "some vast wilderness"
In which to hide one's self,
When tales of "unsuccessful or
Successful war" might never come,
For "with the wolf shall dwell the lamb."
And "in the holy mountain of

The Lord shall no one hurt and none destroy."

Then "nation shall not lift up sword 'Gainst sister nations," neither shall they Learn the art of war.

This is the love he felt who cleansed The spring to give the thirsty traveler drink.

He gave "a cup of water in His name," Who said that such should have their

just reward.

-Elizabeth H. Coale, Holder, Ill., in Bloomington Pantagraph.

If a silvery laugh goes rippling
Through the sunshine on his face,
Share it. 'Tis the wise man's saying-
For both grief and joy a place.
Health and goodness are in mirth
In which an honest laugh has birth.
If your work is made more easy

By a friendly, helping hand,
Say so. Speak out brave and truly,
Ere the darkness veil the land.
Should a brother workman dear
Falter for a word of cheer?

Scatter thus your seeds of kindness,
All enriching as you go—

IF YOU HAVE A FRIEND WORTH Leave them. Trust the Harvest-Giver;

LOVING

If you have a friend worth loving, Love him. Yes, and let him know That you love him, ere life's evening Tinge his brow with sunset glow. Why should good words ne'er be said. Of a friend-till he is dead?

If you hear an air that thrills you,

Sung by any child of song, Praise it. Do not let the singer

Wait deserved praises long. Why should one that thrills your heart Lack the joy you may impart?

If you hear a prayer that moves you
By its humble, pleading tone,
Join it. Do not let the seeker

Bow before his God alone.

Why should not your brother share The strength of "two or three" in prayer?

If you see the hot tears falling

From a brother's weeping eyes, Share them. And by kindly sharing Own your kinship in the skies. Why should any one be glad When a brother's heart is sad?

He will make each seed to grow. So, until the happy end,

Your life shall never lack a friend. -Alice Cary.

GIVE WAY

Shall we not open the human heart, Swing the doors till the hinges start, Stop our worrying, doubt and din, Hunting heaven and dodging sin? There is no need to search so wide; Open the door and stand aside.

Let God in!

Shall we not open the human heart,
In loving labor, in field and mart,
Working together for all about-
The glad, large labor that knows no
doubt?

Can He be held in our narrow rim,
Do the work that is work for Him?
Let God out!

Shall we not open the human heart,
Never to close and stand apart?
God is a Force to give way to.
God is a thing you have to do.
God can never be caught by prayer
Hid in your heart and fastened there.
Let God through!

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