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Sida 216
saying of the German poet - First become better thyself , soon will the world
become better . Is the theme the vice of the Roman , and the excellence of the
Protestant , Church , or vice - versâ ? How delighted do they seem when they are
told ...
saying of the German poet - First become better thyself , soon will the world
become better . Is the theme the vice of the Roman , and the excellence of the
Protestant , Church , or vice - versâ ? How delighted do they seem when they are
told ...
Sida 307
Yea , and so strong is this idea , that in the absence of a better guide , will man
endue each tree , each hill , with some superintending deity to whom he can
address his prayers and offer up his supplications ! Hence the origin of idolatry .
Yea , and so strong is this idea , that in the absence of a better guide , will man
endue each tree , each hill , with some superintending deity to whom he can
address his prayers and offer up his supplications ! Hence the origin of idolatry .
Sida 321
Take the world at large , one form of Paganism is better than another . The North
American Indians are Theists ; and as such , more privileged than Polytheists .
Mahometanism is a better religion than Hindooism , Judaism is better than ...
Take the world at large , one form of Paganism is better than another . The North
American Indians are Theists ; and as such , more privileged than Polytheists .
Mahometanism is a better religion than Hindooism , Judaism is better than ...
Sida 431
Go to him , 17 Rue de Mai , at ten o ' clock : thou can ' st not go to a better . ' Dost
thou know him well ? ' enquired the Baron . I do . I pledge the amount of my
winnings , if he do not treat thee honourably . ' With this assurance the Baron left
the ...
Go to him , 17 Rue de Mai , at ten o ' clock : thou can ' st not go to a better . ' Dost
thou know him well ? ' enquired the Baron . I do . I pledge the amount of my
winnings , if he do not treat thee honourably . ' With this assurance the Baron left
the ...
Sida 580
Of this , it is , however , so deep a mysticism to the scientific intellectualist to
speak , that for harmony sake we had better recur to those considerations which ,
as standing on his own ground , he cannot controvert , however lustily he may ...
Of this , it is , however , so deep a mysticism to the scientific intellectualist to
speak , that for harmony sake we had better recur to those considerations which ,
as standing on his own ground , he cannot controvert , however lustily he may ...
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angels answered appear authority beautiful become believe better body called character child Christian Church common considered continued course dear death desire divine earth effect equally existence expression eyes fact father fear feel genius give hand head hear heart heaven honour hope human interest Italy kind king lady land less light live look Lord manner matter means mind nature never night object observed once opinion original passed person poem poet poetry poor present principle produced question reader reason received reflected respect round seems seen soon soul speak spirit stand supposed tell thee things thou thought tion true truth turn whole wish writers young
Populära avsnitt
Sida 63 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Sida 621 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Sida 605 - Henceforth I learn that to obey is best, And love with fear the only God, to walk As in his presence, ever to observe His providence, and on him sole depend...
Sida 607 - Not in despair, to have found themselves not lost In loss itself; which on his countenance cast Like doubtful hue: but he, his wonted pride Soon recollecting, with high words, that bore Semblance of worth, not substance, gently raised Their fainting courage, and dispelled their fears.
Sida 607 - A shout, that tore hell's concave, and beyond Frighted the reign of Chaos and old Night. All in a moment, through the gloom, were seen Ten thousand banners rise into the air, With orient colours waving...
Sida 598 - ... that epic form whereof the two poems of Homer, and those other two of Virgil and Tasso, are a diffuse, and the book of Job a brief model...
Sida 122 - Their breath is agitation, and their life A storm whereon they ride, to sink at last; And yet so nursed and bigoted to strife, That should their days, surviving perils past, Melt to calm twilight, they feel overcast With sorrow and supineness, and so die : Even as a flame unfed, .which runs to waste With its own flickering, or a sword laid by Which eats into itself, and rusts ingloriously.
Sida 376 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Sida 349 - We have not yet found them all, Lords and Commons, nor ever shall do, till her Master's second coming ; he shall bring together every joint and member, and shall mould them into an immortal feature of loveliness and perfection.
Sida 120 - Paradise Lost is one of the books which the reader admires and lays down, and forgets to take up again. None ever wished it longer than it is. Its perusal is a duty rather than a pleasure. We read Milton for instruction, retire harassed and overburdened, and look elsewhere for recreation; we desert our master, and seek for companions.