32

Galilee. « Bless them that curse you, and pray

Anno
Luke vi. 28.c for them which despitefully use you Minifi?'.
Mat. V.

344 « * and persecute you: that ye may be
245

" the children of your father which is
¢ in heaven: for he maketh his Sun to
“ rise on the evil and on the good, and

« fendeth rain on the just, and on the Luke vi, « unjust. **For if ye love them which 'Mat.v.46.

« love you, what thank have ye?' for

“ finners also love those that love them. Mat. y.

47« * And if ye salute your brethren only,

what do ye more than others? Do Luke vi. 33

“ not even the Publicans fo? * And if

ye do good to them which do good

to you, what thank have ye? for
c finners also do even the same. And
34,
" if ye lend to them of whom ye hope

to receive, what thank have ye? for
“ finners also lend to finners, to receive
- as much again.

“ But love ye your enemies, and do
good and lend, hoping for nothing

again, and your reward shall be great,
« and ye ihall be the children of the

" higheft; for he is kind unto the on36.ce thankful, and to the evil. Be ye

" therefore merciful, as your Father alMar. v.

«. fo is merciful. * Bé yé therefore

perfect, even as your Father which is

in heaven is perfect Mat, vi.

“ Take heed that ye do not your “ alms before men, to be seen of them;

“ otherwise ye have no reward of your
2.66 Father which is in heaven. There-

“ fore when thou doft thine alms, do
6: not found a trumpet before thee,
¿ wiki

as

35.

48

I.

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Anne

as the hypocrites do, in the Sy na- Galilee.
Ætat. 31..66.
Minift. 2. 56

gogues, and in the Streets, that they Mat. xj. . "?
may have glory of men, verily, I say
unto you, they have their reward.

But when thou dolt alms, let not thy 3.
“ left hand know what thy right hand
5. doéth; that thiné alms may be in se- 4.

cret; and thy Father which seeth in
secret, himself Ihall reward thee o-
penly.
* And when thou prayeft

, thou shalt si
not be as the hypocrites are ; for they
..“ love to pray ftanding in the Synar

gogues, and in the corners of the
street, that they may be seen of men;

verily I say unto you, they have their
“ reward. But thou when thou prayeft, 6.

enter into thy closet, and when thou
" haft shut try door, pray to thy Fa-
is ther which is in secret; and thy Fa.'
« ther which seech in secret, shall re-
56 ward thee openly.

But when ye 1.
pray, use not vain repetitions, as the
“ heathen do: for they think that they
“ shall be heard for their much speak.
“ing. - Be not ye therefore like unto 8.
“them; for your Father knoweth what

things ye have need of before ye ask
“ him. After this manner therefore

pray ye.

is Our Father which art in heaven, la
“ hallowed be thy name. Thy king.
a dom come.

Thy will be done in
" earth as it is in heaven. Give us this u

day our daily bread. And forgive us
our debts, as we forgive our debtors.

F 4

"

And

9.

Galilee.

Mat. vi.

14.

16.

18.

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“ And lead us not into temptation, but Anno 13.C deliver us from evil ; for thine is the Ætat. 31.

Minist. 2. " kingdom, and the power, and the

glory, for ever. Amen.
“For if ye forgive men their tref-

paffes, your heavenly Father will alfo
15. " forgive you. But if ye forgive not

men their trespasses, neicher will your
“ Father forgive your trespasses.

“ Moreover, when ye fast, be not
as the hypocrites, of a fad counte-
tenance, for they disfigure their fa-
ces, that they may appear unto men

to fast. Verily I say unto you they
c. have their reward. But thou when
17.

" thou fastest, anoint thy head, and
" wash thy face ; that thou appear not

unto men to fast, but unto thy Fa

ther which is in secret ; and thy Fa" ther which feeth in secrer, shall re

“ ward thee openly. 19.

Lay not up for your selves trea“sures upon earth, where moth and “ ruft doth corrupt, and where thieves break through and Ireal.

But lay up for your felves treasures in hea

ven, where neither moch nor ruft “ doth corrupt, and where thieves do not break through nor steal.

For ?l«« where your treasure is, there will your

“ heart be also ???

“ The light of the body is the eye : “ if therefore thine eye be single, thy

whole body shall be full of light. “But if thine eye be evil, thy whole body shall be full of darkness. If

therefore

CC 20.

Anno

Minist. 2. ness!

GC

" therefore the light that is in thee be Galilee, #cat. 31. “ darkness, how great is that dark- Mat. vi.

“No man can serve two masters : 24.
$$ for either he will hate the one, and
« love the other; or else he will hold
s to the one, and despise the other.
“Ye cannot serve God and Mammon.
“ Therefore I say unto you, take no 29.
“ thought for your life, what ye shall

eat, or what ye shall drink; nor for
f your body, what ye shall put on : Is
« not the life more than meat, and the
s body than raiment? Behold the fowls 26.
« of the air; for they fow not, neither
“ do they reap, nor gather into barns;

yet your heavenly Father feedeth,
“them. Are ye not much better than
“ they? Which of you by taking thought 27.
“ can add one cubit unto his stature?
" And why take ye thought for rai 28.

ment ? Consider the lillies of the field
" how they grow; they toil not nei-
ç ther do they spin, And yet I say un. 29 .

to you, that even Solomon in all his
“ glory was not arrayed like one of
" those. Wherefore if God so cloath 30.

the grass of the field, which to day
“ is, and to morrow is cast into the

oven, shall be not much more cloath

you, O ye of little faith? Therefore 31. “ take no thought, saying, what shall

we eat? or what shall we drink? or “ wherewithal shall we be cloathed? (for after all these things do the Gen

32. I tiles seek) for your heavenly Father

us knoweth

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Galilee. " knoweth that ye have need of all Anno. Mat. vi. 33. “ these things. But seek ye first the Acat. 31.

Minist. 2. “ kingdom of God, and his righteoul

:“ ness, and all these things thail be ad-
34.
cc ded unto you.

Take therefore no
ce thought for the morrow, for the
« morrow shall take thought for the

things of it felf: sufficient to the dày

« is the evil thereof. Luke vi. 37

6 * . Judge not, and ye shall not be a Mat.vii.i.

judged ; condemn not, and ye shall

et not be condemtied; forgive, and ye Mat. vii.

2. « shall be forgiven : * For with what ic- judgment ye judge, ye shall be judg.

5ed, and with what meafüre ye mete,

“ it shall be measured to you again. Luke vi. 38.66 * Give; and it shall be given unto

you ; good measure pressed down, and - shaken together and funning over shall

men give into your bofom. For with CC the same measure that ye meet with

it shall be measured to you again.

And he fpake a parable unto them, 6 Can the blind lead the blind ? and te all they nor both fall into the dirch? • The disciple is not above his master : " but every one that is perfect shall be 4 as his master.

“ b And why beholdelt thou the moté o Mat. vii. that is in thy brother's eye, but per- 3, 4, 5.

ceivest not the beam that is in thine 42. 4€ own eye? Either, how canit thou

fay to thy brother, Brother, let me

pull out the tnote that is in thine eye, * when thou thy self beholdelt not the

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al

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41.