Female Power and Male Dominance: On the Origins of Sexual InequalityIn this book, Professor Peggy Sanday provides a ground-breaking examination of power and dominance in male-female relationships. How does the culturally approved interaction between the sexes originate? Why are women viewed as a necessary part of political, economic, and religious affairs in some societies but not in others? Why do some societies clothe sacred symbols of creative power in the guise of one sex and not of the other? Professor Sanday offers solutions to these cultural puzzles by using cross-cultural research on over 150 tribal societies. She systematically establishes the full range of variation in male and female power roles and then suggests a theoretical framework for explaining this variation. Rejecting the argument of universal female subordination, Professor Sanday argues that male dominance is not inherent in human relations but is a solution to various kinds of cultural strain. Those who are thought to embody, be in touch with, or control the creative forces of nature are perceived as powerful. In isolating the behavioural and symbolic mechanisms which institute male dominance, professor Sanday shows that a people's secular power roles are partly derived from ancient concepts of power, as exemplified by their origin myths. Power and dominance are further determined by a people's adaptation to their environment, social conflict, and emotional stress. This is illustrated through case studies of the effects of European colonialism, migration, and food stress, and supported by numerous statistical associations between sexual inequity and various cultural stresses. |
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The Igbo womens war | 136 |
V | 141 |
the Lords of the Plains and the Sacred Buffalo Hat | 143 |
The movement of foragers into marginal territories | 152 |
The relationship between colonialism a marginal food base and female power | 156 |
The dynamics of male dominance and sexual inequality | 161 |
The bases for male dominance | 163 |
VI | 171 |
VIII | 213 |
Epilogue | 215 |
The goddess and Yahweh cults in Canaan | 216 |
migrating men and foreign goddesses | 220 |
In Gods image | 225 |
The early Christians | 227 |
Sample | 232 |
Variables | 236 |
Anthropological explanations for male dominance | 172 |
From the natives point of view | 179 |
part of a cultural configuration or a solution to stress | 181 |
Why women? | 184 |
Defining the oppressor | 185 |
the Mbuti and the Desana | 187 |
mythical versus real male dominance in the New Guinea highlands | 194 |
the Azande versus the Bemba | 199 |
VII | 210 |
Analysis of the relationship between environment fathers proximity to infants and origin symbolism | 239 |
Configurations for the division of labor | 248 |
Construction of the measure for female economic and political power or authority | 250 |
Male aggression scale and male dominance measure | 253 |
Notes | 257 |
275 | |
285 | |
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Female Power and Male Dominance: On the Origins of Sexual Inequality Peggy Reeves Sanday Ingen förhandsgranskning - 1981 |
Vanliga ord och fraser
activities aggression agriculture animals Ashanti associated authority become behavior believed blood body called ceremonies Chapter chief child considered creation creator cultural danger death dependent described discussion earth economic energy environment equal example existence fathers female power feminine fertility forces forest girl give given groups hand Hebrew human hunting husband Ibid identity important indicators infants killed labor land live male and female male dominance masculine means menstrual migration mother myth nature orientation origin origin symbolism plans plant play political political power position power or authority practice present produce referred relationship represent responsible ritual role rule sacred sample says scale separate sex-role sexes sexual social societies spirits stories stress suggests supply symbolism Table tion traditional tribes types universe variables village warfare wives woman women
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