Marx’s Attempt to Leave PhilosophyHarvard University Press, 30 sep. 1998 - 425 sidor Daniel Brudney traces the development of post-Hegelian thought from Ludwig Feuerbach and Bruno Bauer to Karl Marx's work of 1844 and his Theses on Feuerbach, and concludes with an examination of The German Ideology. Brudney focuses on the transmutations of a set of ideas about human nature, the good life, and our relation to the world and to others; about how we end up with false beliefs about these matters; about whether one can, in a capitalist society, know the truth about these matters; and about the critique of capitalism which would flow from such knowledge. |
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... conceptions of human nature . And for them such change involves changing the kind of being one is . For them , to change one's conception of human nature is to be trans- formed , for they are Hegelians , and in particular Hegelians ...
... conception of the structure of communal relationships , a conception with direct relevance to recent debates in political philoso- phy ( see Chapter 5 ) . More generally , I think that the abiding value of Marx's work through ( at least ) ...
... conception of human nature . For them , however , this conception is not a thesis to be affirmed in reflec- tive moments . Its central manifestation is not in how they think about themselves , but in their way of living , how they get ...
... conception of human nature is not ( cer- tainly not necessarily ) reflectively to subscribe to a particular philo- sophical theory . It is , rather , to live a certain kind of life . Clearly , more needs to be said , although this is ...
... conception of self - realization amounts to a variant — a vari- ant that stresses the importance of the labor process of Bauer's view that humans are essentially creators , beings who realize their nature by continually changing ...
Innehåll
Feuerbachs Critique of Christianity | 25 |
1 The Content of the Critique of Christianity | 27 |
2 The Method of the Critique of Christianity | 37 |
3 Comparisons | 45 |
4 The Natural Scientist of the Mind | 54 |
Feuerbachs Critique of Philosophy | 58 |
1 The Status of Philosophy | 59 |
2 The Method of the Critique of Philosophy | 71 |
5 The Problem of the Present | 217 |
The Theses on Feuerbach | 227 |
1 Fundamental RelationsOrientations | 228 |
2 Thesis Eleven | 236 |
3 Labor | 242 |
4 The PracticalIdealist Reading | 247 |
5 The Problem of the First Step | 254 |
6 Thesis Six | 261 |
3 The Goal of the Critique of Philosophy | 88 |
4 Problems | 93 |
5 Antecedents | 103 |
6 Final Comment | 106 |
Bruno Bauer | 109 |
1 SelfConsciousness | 110 |
2 State and Civil Society | 114 |
3 The Critique of Religion | 120 |
4 Taking the Critics Standpoint | 128 |
5 Assessment | 134 |
The 1844 Marx I SelfRealization | 143 |
Products | 144 |
Enjoyments | 152 |
3 The Human Relation to Objects | 155 |
Immortality | 160 |
The 1844 Marx II The Structure of Community | 169 |
2 Mediation with the Species | 176 |
3 Digression on Community | 183 |
The 1844 Marx III The Problem of Justification | 192 |
1 The Workers Ignorance of Their True Nature | 193 |
2 The Problem of Justification | 197 |
3 The Problem of Communists Ends and Beliefs | 201 |
4 Marxs 1844 Critique of Philosophy | 210 |
The German Ideology I More Antiphilosophy | 264 |
1 Some General Comments | 265 |
2 The Attack on the Young Hegelians | 268 |
3 Empirical Verification | 278 |
4 Antiphilosophy I | 282 |
5 Antiphilosophy II | 287 |
6 Transformation | 294 |
The German Ideology II The Picture of the Good Life and the Change from 1844 | 299 |
2 Community | 302 |
3 SelfActivity | 307 |
4 The Change from 1844 | 310 |
The German Ideology III The Critique of Morality and a Return to Philosophy | 323 |
1 What Is the Problem with Morality? | 324 |
2 The Sociological Thesis | 326 |
3 The Strong Sociological Thesis and the Structural Thesis | 329 |
4 Morality and Moral Philosophy under Communism | 337 |
5 Can The German Ideology Justify a Condemnation of Capitalism? | 347 |
6 Returning to Philosophy | 353 |
Conclusion | 360 |
Notes | 367 |
419 | |
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