Marx’s Attempt to Leave PhilosophyHarvard University Press, 30 sep. 1998 - 425 sidor Daniel Brudney traces the development of post-Hegelian thought from Ludwig Feuerbach and Bruno Bauer to Karl Marx's work of 1844 and his Theses on Feuerbach, and concludes with an examination of The German Ideology. Brudney focuses on the transmutations of a set of ideas about human nature, the good life, and our relation to the world and to others; about how we end up with false beliefs about these matters; about whether one can, in a capitalist society, know the truth about these matters; and about the critique of capitalism which would flow from such knowledge. |
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... merely one of conceptual similarity . With both writers , my argument's central focus is their texts ' internal structure , not their historical antecedents ( and with Marx the former are merely indirect , i.e. , through Feuerbach ) ...
... merely to make conscious what is unconscious . It was a common belief in the 1830s and 1840s that an old era was closing and a new one beginning . 9 The Young Hegelian slant is that the new era is not really so new ; it is more the ...
... merely superficial . I think it safe to say that Wittgenstein never sees the source of a philosophical question in socially generated illusions perme- ating individuals ' lives . Marx always does . Whether W1ttgenstein in fact has an ...
... merely as supplementary to the central focus — namely , his views between 1841 and 1843. ) My concern is a step - by - step treatment of a nexus of prob- lems . This means both that I restrict myself to that nexus and , more important ...
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Feuerbachs Critique of Christianity | 25 |
1 The Content of the Critique of Christianity | 27 |
2 The Method of the Critique of Christianity | 37 |
3 Comparisons | 45 |
4 The Natural Scientist of the Mind | 54 |
Feuerbachs Critique of Philosophy | 58 |
1 The Status of Philosophy | 59 |
2 The Method of the Critique of Philosophy | 71 |
5 The Problem of the Present | 217 |
The Theses on Feuerbach | 227 |
1 Fundamental RelationsOrientations | 228 |
2 Thesis Eleven | 236 |
3 Labor | 242 |
4 The PracticalIdealist Reading | 247 |
5 The Problem of the First Step | 254 |
6 Thesis Six | 261 |
3 The Goal of the Critique of Philosophy | 88 |
4 Problems | 93 |
5 Antecedents | 103 |
6 Final Comment | 106 |
Bruno Bauer | 109 |
1 SelfConsciousness | 110 |
2 State and Civil Society | 114 |
3 The Critique of Religion | 120 |
4 Taking the Critics Standpoint | 128 |
5 Assessment | 134 |
The 1844 Marx I SelfRealization | 143 |
Products | 144 |
Enjoyments | 152 |
3 The Human Relation to Objects | 155 |
Immortality | 160 |
The 1844 Marx II The Structure of Community | 169 |
2 Mediation with the Species | 176 |
3 Digression on Community | 183 |
The 1844 Marx III The Problem of Justification | 192 |
1 The Workers Ignorance of Their True Nature | 193 |
2 The Problem of Justification | 197 |
3 The Problem of Communists Ends and Beliefs | 201 |
4 Marxs 1844 Critique of Philosophy | 210 |
The German Ideology I More Antiphilosophy | 264 |
1 Some General Comments | 265 |
2 The Attack on the Young Hegelians | 268 |
3 Empirical Verification | 278 |
4 Antiphilosophy I | 282 |
5 Antiphilosophy II | 287 |
6 Transformation | 294 |
The German Ideology II The Picture of the Good Life and the Change from 1844 | 299 |
2 Community | 302 |
3 SelfActivity | 307 |
4 The Change from 1844 | 310 |
The German Ideology III The Critique of Morality and a Return to Philosophy | 323 |
1 What Is the Problem with Morality? | 324 |
2 The Sociological Thesis | 326 |
3 The Strong Sociological Thesis and the Structural Thesis | 329 |
4 Morality and Moral Philosophy under Communism | 337 |
5 Can The German Ideology Justify a Condemnation of Capitalism? | 347 |
6 Returning to Philosophy | 353 |
Conclusion | 360 |
Notes | 367 |
419 | |
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