Christian Examiner and Theological Review, Volym 69James Miller, 1860 |
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Sida 18
... disjoin and shatter that great instrument of social advancement , which God made one , as he made one the spirit of the nations that use it . ” ART . II . — ANALOGUES OF SATAN . 1. 18 [ July , Marsh on the English Language .
... disjoin and shatter that great instrument of social advancement , which God made one , as he made one the spirit of the nations that use it . ” ART . II . — ANALOGUES OF SATAN . 1. 18 [ July , Marsh on the English Language .
Sida 20
... Spirit opposed to a Good Spirit , to whom the suffering and sin of the world are to be ascribed . Such a spirit is Satan , as he stands in the Christian system . We propose , in this article , to examine the principal religions , of the ...
... Spirit opposed to a Good Spirit , to whom the suffering and sin of the world are to be ascribed . Such a spirit is Satan , as he stands in the Christian system . We propose , in this article , to examine the principal religions , of the ...
Sida 22
... spirits , bearing some resemblance to the warfare between good and evil in the Christian faith . These superstitions always ... spirit , who roasts the wicked who are his prey , and has for his most marked characteristic an immense tooth ...
... spirits , bearing some resemblance to the warfare between good and evil in the Christian faith . These superstitions always ... spirit , who roasts the wicked who are his prey , and has for his most marked characteristic an immense tooth ...
Sida 23
... spirit , as it exists among Christian poets and philosophers . Of Allophylian nations in the Eastern hemisphere , the Chinese and Japanese were mentioned as having exchanged their primitive barbarism for a degree of civilization . Both ...
... spirit , as it exists among Christian poets and philosophers . Of Allophylian nations in the Eastern hemisphere , the Chinese and Japanese were mentioned as having exchanged their primitive barbarism for a degree of civilization . Both ...
Sida 25
... spirit of the later system is of foreign origin . The traces of dualism in original Semitic faiths are scarcely more distinct . It does not appear in the remains of the Phænician system , nor in the mythology of the Assyrians and ...
... spirit of the later system is of foreign origin . The traces of dualism in original Semitic faiths are scarcely more distinct . It does not appear in the remains of the Phænician system , nor in the mythology of the Assyrians and ...
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