in the midst of Asia, to whom we can point as an evidence to the rest, of the truth and antiquity of the Christian Faith.

And this shall suffice as to the testimonies of the general truth of Christianity existing in the East.

II. We proposed, in the second branch of the discourse,' to lay before you some evidences of the divine power of the Christian Religion exemplified in the East.

To say that Christianity has been propagated in the East, as other religions have been propagated, is to say nothing. It is little to say that thousands have adopted the name, and that it pervades populous provinces. For three centuries past, the Romish Church has diffused the name of Christianity throughout the East; and this success demonstrates how practicable it is to "propagate our religion," (in the common sense of that expression,) throughout all nations of the world. Providence seems to have ordained this previous labour of the Romish Church, to facilitate the preaching of the true Gospel at the appointed time; for Christianity is found, even in its worst form, to possess a moral and civilizing efficiency.

But it is in the East, as it is in the West-all are not Christians who are called Christians. "He is not a Christian, who is one outwardly; neither is that baptism which is outward in the flesh. The fact was, the Romish Church preached Christianity in the East, without the Bible.

Let us now inquire, what has been the consequence of sending the Bible to the East. It is nearly one hundred years since the Bible was sent to the Hindoos; but not by our country. This honour was given to the Protestant churches of Denmark and Germany. It was sent to a certain nation in the South of India; for there are many nations in Hindostan. What then was the effect of giving them the Bible? It was the same as that which followed the giving the Bible to us, while we lay in almost Hindoo darkness, buried in the ignorance and superstition of the church of Rome. It gave light and knowledge; God blessed his own word to the conversion of the heart, and men began to worship him in sincerity and truth.

That province in India, which was blessed with the Bible, hath since "seen a great Light." During nearly the whole of the last century, multitudes of Hindoos (both heathens and Roman Catholics) became members of the Protestant Church, one generation after another; and amongst them there has ever been found, according to the records of the Mission*, such a proportion of serious piety, as you might expect to find, when the Gospel is preached with faithfulness and zeal.

During the whole of the last century, Providence favoured them with a succession of holy and learned men, educated at the Universities of Germany: among whom was the venerable SWARTZ, called the Apostle of the East; and others not much inferior to him; men whose names are scarcely known in this country, but who are as famous among the Hindoos, as Wickliffe and Luther are amongst us. The ministry of these good men was blessed in many provinces in the South of India, and the bounds of their churches are extending unto this day. The language of the country is called the Tamul; and the first translation of the Bible in that language, was made, as we said, about a hundred years ago. Like Wickliffe's Bible with us, it be came the father of many versions, and, after a succession of improved editions, it is now considered by the Brahmins themselves (like Luther's Bible in German) as the classical standard of the Tamul tongue!

A Jubilee has lately been celebrated in India, in honour of the Gospel. In the month of July, 1806, a Jubilee was observed by these Hindoo churches, in commemoration of the arrival of the two first Protestant Missionaries on the 9th of July, 1706. The year 1806, being the hundredth year (or the second fiftieth) since the Gospel first visited their land, was to them "the year of Jubilee." The happy occasion had been long anticipated, and was marked with demonstrations of joy and gladness. The people, as we were informed, walked in procession to their churches,

* These records are published in upwards of 30 volumes, thick 4to.

carrying palms in their hands, and singing the 98th Psalm; and, after offering up praises and thanksgivings to the Most High, they heard a sermon suitable to the day. The sermon at the Jubilee of Tritchinopoly was preached by their aged Minister, the Rev. Mr. Pohle, from these words: "Go ye, therefore, and teach all nations; baptizing "them in the name of the Father, and of the Son, and of "the Holy Ghost *."

"

These were the effects of sending the Bible to the East. Men were brought to a knowledge of the truth;" and at the end of a hundred years, the natives kept the Jubilee of the Bible.

Such, my brethren, was the Light in the South of India. And now a Light hath sprung up in the North, of which you have heard. Our own country hath begun, though late, to dispense "the word of Life." And although the time has been short, the success has been great. In the North, in the West, and in Ceylon, translations of the Scriptures are going on in almost all the languages of Oriental India.

Our own country hath at length assumed an interest in diffusing the Gospel. "In the fulness of time," we trust, her different societies have come forth, as with one consent, to begin the work of evangelizing the East. "In "the fulness of time," we trust, hath this country begun, by these instruments, to employ her great power, and her enlightened zeal, in extending the knowledge of the true God throughout the world.

We ought not to regret that the work is carried on by Christians of different denominations; for if they teach the religion of the Bible, their labour will be blessed. We have no contentions in India, like those in Britain, between Protestants of different names. There they are all friends. The strife there is between light and darkness; between the true God and an idol. So liberal and catholic is the Christian in Asia (while he looks over the map of the

* See Accounts of the "Society for Promoting Christian Knowledge," just published.

World, and can scarcely find where the isle of Britain lies) that he considers even the term "Protestant," as being in a certain degree exclusive or sectarian. "The religion of the Bible," or "the religion of Christ," is the name by which he would describe his creed. For when the idolater once abjures his own cast for the Gospel, he considers the differences of Protestants, (if he ever hear of them) as being very insignificant. Indeed, he cannot well understand them. In the great revolution that takes place in his mind (if his conversion be real) he cannot contemplate these minute objects. We ought not then, I say, to regret that different classes of Christians are employed in the work. For the case is an exact parallel of that recorded in the Gospel (Mark ix. 38:) " And John answering said, Master, we saw one casting out Devils in thy name, and he followeth not us; and we forbad him, because he followeth " not us. But Jesus said, "FORBID HIM NOT."

On my arrival from India, a few months ago, I learned that a controversy had engaged the attention of the public, for some time, on the question of sending Missions to the East. In the future history of our country it will scarcely be believed, that in the present age an attempt should have been made to prevent the diffusion of the blessed principles of the Christian religion. It will not be believed that an attempt should have been made to prove by argument, that it was wrong to make, known the Revelation of the true God to our fellow-men; or if, in some instances, it might be permitted (as in the case of remote nations) that we ought not to instruct that people who were affirmed to be the most superstitious, and the most prejudiced; and who were our own subjects. We scarcely believe ourselves that, twenty years ago, an attempt was made to defend the traffic in slaves, and that books were written to show that it was humane in its character, just in its principle, and honourable to our nation. The discussion, therefore, that has taken place on the civilization of the East, has been of important use. Men in general were not informed. The scene of action was remote, and the subject was new in almost all

its relations.

Even to some of those persons, who had been in India, the subject was new. Just as in this country, if you were to ask certain persons whether they had any acquaintance with the religious world, they would say they had never heard there was such a world; so some from India hazarded an opinion concerning the "inveterate prejudices" of certain tribes in the East, who scarcely knew the geography of the country where they lived; what their religion was, or whether they had any religion at all. They had seen no Star in the East; they had heard of no jubilee for the Bible. Like the spies of Israel, who brought back an evil report" from Canaan, they reported that India was no" land of promise" for the Gospel; that the land was barren, and that the men were Anakims. But the faithful Swartz gave another testimony. He affirmed that it is "exceeding good land;" and "his record is true." He who was best qualified to give an opinion on the subject, who preached among the Hindoos for nearly fifty years, founded churches among them in different provinces, established schools for their children, disseminated religious tracts in their own tongue, and intimately knew their lan guage, manners, prejudices, and superstitions; he who restored the Christian character to respect, after it had fallen into contempt; who was selected by the natives as an arbiter of their differences with the English, and whom both Hindoos and English loved and feared in his life, and honoured in his death*; this good man, I say, differed in

At the funeral of Mr. Swartz, the Hindoo Rajah of Tanjore came to do honour to his memory in the presence of his Braminical court. He covered the body with a gold cloth, and shed a flood of tears. He afterwards composed an epitaph for him whom he called "his father and his friend," and caused it to be inscribed on the stone which covers Swartz's grave, in one of the Christian churches of Tanjore.

The English also have pronounced a noble and affecting encomium on the character of this estimable Missionary.

The Honourable the East-India Company have sent out to Madras a monument of marble to be erected in the Church of St. Mary at that place, to the memory of the Rev. Mr. Swartz, inscribed with a suitable epitaph; and they announced it, in their general letter, dated the 29th of October, 1806, as a testimony of the deep sense they entertained of his "transcendent, merit, of his unwearied labours in the cause of religion "and piety, and of his public services at Tanjore, where the influence of his name and character was, for a long course of years, productive of