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iv

to comfort, establish, and edify experienced Christians in the truth-and to promote practical piety and godliness.

JEDEDIAH CHAPMAN,

Minister of the Gospel at Geneva, State of New-York.

Extract from a review of Dr. BELLAMY'S " True Religion Delineated," in the London Evangelical Magazine.

"The value of Dr. BELLAMY'S writings is already well known to the religious world: but we are obliged to the Rev. ANDREW FULLER for his history and recommendation of this work: whick, we hope, will introduce it to those persons who are yet unacquainted with it. The Author's leading object is, to discriminate between the Law and the Gospel and to define and illustrate the duties which they respectively require. We hope that the circulation of this volume will be as extensive as its contents are interesting and important; and that STUDENTS of DIVINITY especially, will avail themselves of the information which it contains."

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The infinite glory and amiableness of God lays us under such an obligation
to love God, as is binding, antecedently to any selfish consideration.

Infinitely,

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From any love whatsoever, that arises merely from self-love.

ib.

-Love to God and our neighbour is a radical conformity to the whole law, 192

And lays the foundation for all true obedience,

And is that whereby true religion is distinguished from all counterfeits.
Which all arise from self-love,

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-From the whole, we may learn, what that image of GOD was, in which
Adam was created.

ib.

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grace.

-Conversion consists in our recovery from this sinful temper, to the moral
image of God, by the influences of the Holy Spirit.

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And because we are naturally inclined to resist his influences with all our

might.

Therefore they must be such as we cannot resist, or we shall never be re-
covered.

230

Which effectual grace is dispensed according to God's sovereign good plea-
sure, and flows from his self-moving goodness.

238

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Are all things right, or wrong, merely because GOD wills them so to be?
Or merely because they do or do not tend to make us happy?
How was it consistent with God's goodness to permit sin?
Does perfect obedience deserve any thanks at the hands of God?
In what sense are our good works rewardable?

Does all our enmity against GoD arise merely from our conceiving him to
be our enemy?

80

82

92

99

100

Is sin an infinite evil? and does it deserve an infinite punishment?
Can future obedience make the least amends for past sins?

105

107

110, 144, 256

Or wholly repealed?

115

What influence have false notions of the law on men's religion?
What do Antinomians make their rule of duty?

116

118

Can a man, merely from self-love, love God more than himself?
Is our impotency only moral ?

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What is it that brings awakened sinners to take all the blame to themselves,
and justify GOD? -

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Do true believers feel themselves wholly to blame for not being perfectly holy? 160

Does God's withholding the sanctifying influences of his Holy Spirit lessen
our blame?

Why does the scripture, in some places, speak of the external advantages of
God's visible people, as being more than barely sufficient for their becoming
good men, and as though their power was sufficient, although the sanctify-
ing influences of the Holy Spirit were withheld from them?

What is corrupt nature ?

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- What good does it do for sinners to use the means of grace ? -

225, 423

What is the shortest and easiest method to bring the main controversies be-
tween Arminians and Calvinists to a final issue?

240, 254

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260

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-GOD was not moved to provide a Saviour for us, under any notion that

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GOD may now, through Christ, consistently with his own honour, save

any that believe,

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The various actings of faith distinguished.

Faith and holiness always in proportion.

442-4

-The everlasting life promised to believers, implies the everlasting love

Various questions occasionally considered in the second discourse.

460-61

What is the difference between the law of nature and the first covenant ?

301

304, 320, 453

What is it that does most commonly convince men of the doctrine of origin-
al sin?

Why is original sin no oftener spoken of in scripture ?

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Were we by the fall brought into a state of being worse than not to be?
Ought we to be thankful for our beings?

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Does it render sin a less evil, or take away its natural ill desert ?

377

Does it move the divine compassion ?

378

Are the elect, before faith, as much under the wrath of GoD as others, not-
withstanding the satisfaction of Christ?

Wherein consists our need of CHRIST, and when is it seen?
Why was Adam placed in a state of probation ?

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Is a state of probation consistent with God's making his creatures' happiness
his last end?

359

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362

Are all the common mercies, which mankind enjoy, the effects of CHRIST'S
merits ?

390

In what sense did CHRIST die for all the world?

ib.

And in what sense only for the elect?

391

Is a confirmed habit of grace before the first act of faith, or after?
Does faith consist in believing that my sins are forgiven ?

449

125, 378, 444

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