Thinkers of the Indian RenaissanceDonald H. Bishop Wiley Eastern, 1982 - 408 sidor |
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Sida 307
... knowledge now is more reflective than ordinary knowledge . Knowledge , everywhere , as distinguished from feeling and will , is the awareness of some distinct definite content . Knowledge of truth is the same thing as the knowledge of ...
... knowledge now is more reflective than ordinary knowledge . Knowledge , everywhere , as distinguished from feeling and will , is the awareness of some distinct definite content . Knowledge of truth is the same thing as the knowledge of ...
Sida 374
... knowledge . Radhakrishnan agrees that perceptual knowledge is the first and primary source of knowledge . It provides the necessary data of sense- experience in regard to the world of objects and forms the main and signi- ficant portion ...
... knowledge . Radhakrishnan agrees that perceptual knowledge is the first and primary source of knowledge . It provides the necessary data of sense- experience in regard to the world of objects and forms the main and signi- ficant portion ...
Sida 375
... knowledge is accountable for the development of mathematics and logic which represents the world , and the laws of nature in very abstract and complex formulae . It is therefore natural that modern man glorifies the role of intellect ...
... knowledge is accountable for the development of mathematics and logic which represents the world , and the laws of nature in very abstract and complex formulae . It is therefore natural that modern man glorifies the role of intellect ...
Innehåll
Ram Mohan RoyD Bishop | 6 |
Keshub Chunder Sen and the Brahmo SamajD Bishop | 28 |
Dayananda Saraswati and the Arya SamajD Bishop | 50 |
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Absolute accept activities Advaita Advaita Vedanta Ananda Annie Besant Arya Samaj asserted attitude Aurobindo awareness become believed Bengali Bhattacharya Brahman Brahmo Samaj Calcutta called caste Christian concept consciousness Coomaraswamy culture Dayananda declared Divine economic eternal ethics evil existence experience faith finite freedom Gandhi Gita given Gokhale Hindu Hinduism human Ibid ideal ideas Indian Indian National Congress individual infinite intuition Kant knowledge Krishnamurti living logical man's matter means mental metaphysical mind moral nature object person philosophy political practice Rabindranath Tagore Radhakrishnan Rajput Painting Ramakrishna Ramana Ranade reality realize reason reform religion religious Renaissance revolution Roy's Samkara Sanskrit sense social society soul spiritual Sri Aurobindo Swami Swami Vivekananda Tagore teachings Theosophical Theosophical Society things thinking thought Tilak tion Tiruvannamalai tradition transcendental transcends true truth unity universal Upanishads Vedanta Vedas Vidyasagar Vivekananda Western worship wrote yoga
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