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light; as it were hanging in the Air. Was it not natural now for the first Gothick Architects to imagin that by their vain Refinements they had out-done the Greek Simplicity? Now only change the Names; and put Poets and Orators instead of Architects: LUCAN muft naturally fancy he was a greater Poet than VIRGIL SENECA the Tragedian muft imagin he was brighter than SoPHOCLES. TASSO perhaps hop'd he fhou'd out-ftrip VIRGIL and HOMER. If these Authors thought fo, they were much deceiv'd. And the most excellent modern Authors fhou'd beware of the like Mistake.

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While I fpeak thus freely, I wou'd not be thought to determin this Point. I only advise those who adorn the present Age not to defpife the antient Writers who have been fo long admir'd. I do not extol the Antients as Models without any Defect. I wou'd not even difcourage anyone from hoping to furpafs them. On the contrary, I with I cou'd fee the Moderns excel by studying those very Antients whom they fhall overcome. But I fhou'd think I exceeded the Bounds prefcrib'd me, if I pretended to adjudge the Prize to either of the contending Partys :

Non noftrum inter vos tantas componere lites: VIRG. Et vituld tu dignus, & hic

Y 3

Ecl. iij.

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You prefs't me, Sir, to declare my Thoughts: and I have not fo much confulted my Ability, as my Zeal for the ACADEMY. Perhaps I have gone too far; but I defign'd not to fay a Word that thou'd make me feem partial. 'Tis time for me to conclude.

Phoebus volentem pralia me loqui,
Victas & urbes, increpuit lyra,
Ne parva Tyrrhenum per æquor
Vela darem

I fhall always remain with a fincere and

high Efteem,

Sir, &c,

FINIS,

INDE X

OF

Principal Matters.

A

A.

CADEMY (French) its Rife and Nature, Page

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See Hands, Eyes, Voice.

201, 202
208, 212

85-88, 92, 93

89, 90

91

98

185

150

Addrefs of an Orator, what kind most proper,
AMBROSE's Stile,

their Way of expreffing the Paffions, 92, 260

Antients, their Excellence,

their Simplicity,

129, 256, 7, 8. 318-323

their Defects,

309, 10, 11

Antithefes, forc'd ones childish,

126

when proper,

Apoftles unacquainted with the true Greek,

their Manner of Preaching,

their irregular Stile whence,

ARISTOPHANES' low Humour cenfur'd,

ARISTOTLE's Rhetorick, its Character,

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ibid

136,7

146, 7, 8

157, 8

283

Arts, which proper to be cultivated in a wise Govern-

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Page 20, 22
282, 3

181, 2

AUSTIN's Stile,

his Character,

182, 241

his Notions of Eloquence,

183. 217, 18

218, 19, 20

252

305

255, 6

his perfwafive Art,

Author ought to labour for his Reader's Ease,
and diftruft the Praises given him,
Qualifications of a good Author,
See Preacher: Hiftorian: Poet.

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BERNARD's Stile,

BRUTUS' Eloquence in a Letter to TULLY, 225-228

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Connection, fometimes to be neglected,

Compofing much, neceffary to an Orator,

104

85

12, 65

270

Converfation, what fort useful,
CORNEILLE's OEdipus, its Faults,

Corruption of the antient Philofophy and Eloquence,

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Dictionary, a new one by the French Academy,
its Use and Advantages,

Difcourfe, how made fenfible,

ought always to be plain,

the Perfection of a Discourse,

See Preaching: Homily: Sermons.

Divifion of a Sermon, how to be made,
not neceffary,

its Inconveniencys,

not us'd by the Antients,
to whom useful,

E.

Eloquence, its Defign and Use,

236,7

203
ibid.

88,97

252

235

9

114

115

ibid.

119

18-20. 69, 142,
233,4

70

a difficult Art,
confiftent with the Simplicity of the Gospel,

141

the falfe Kind to be rejected, 51, 2. 141
the true Sort beft learnt from eloquent Au-

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Facts, the best Foundation of Sermons,
FA

how to be represented,

120

127, 129, 130

FATHERS (Antient) the Channels of Tradition, 167

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