Protestantism in Paris: A Series of Discourses Translated from the French of A. CoquerelCrosby, Nichols and Company, 1854 - 195 sidor |
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Protestantism in Paris: A Series of Discourses Translated from the French of ... Athanase Coquerel Obegränsad förhandsgranskning - 1854 |
Protestantism in Paris: A Series of Discourses Translated from the French of ... Athanase Coquerel Obegränsad förhandsgranskning - 1854 |
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according admirable anguish Apocalypse Apostle astonished barque behold believe Bethsaida blessed Book of Acts brethren Capernaum celestial charity children of Israel chimera Chris Christ Christendom Christianity Church conscience Damascus deceive demnation disciples divine doctrine dogma doubt dust earth emotions Epistles epoch error eternity of punishment everywhere evil faith faithless Father felicity flame forgetfulness future genius give glory Gospel happiness heart heaven hell holy hope human idea immortality Jerusalem Jesus Judea liberty lieve live longer Lord ment midst moral Moses nature ness never nity Onesimus ourselves pardon Paul peace persecutions piety present promises proof recognize reign religion render repentance reply resurrection salvation sanctification Saul savest Saviour second death seen sincere Smyrna soul speak spirit suffering suffices temple terrestrial terrible things Thomas thou thoughts tianity tion tomb torments true truth virtue wicked wish words worship
Populära avsnitt
Sida 140 - But the Lord said unto him, Go thy way : for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel : For I will shew him how great things he must suffer for my name's sake.
Sida 82 - Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
Sida 87 - Damascus. Let us see then to-day what there is between Thomas incredulous and Thomas believing. Let us endeavor to represent to ourselves this memorable scene. Let us endeavor to be present at the imposing moment when Christ suddenly showed himself to his apostles, and renewed the heart of the disciple who still doubted. You love too well the open tomb of your divine Saviour, to complain at being brought back to it ; and perhaps the words of our lips, and the meditations of our hearts, may be acceptable,...
Sida 103 - Lord, and that we are commanded to be perfect as our Father who is in heaven is perfect. You are impatient to be freed from the fatal faculty that we have of sinning ; you are...
Sida 82 - Thomas, because thou hast seen thou hast believed ; blessed are they who have not seen, and yet have believed...
Sida 77 - The key to this chapter is in the phrase " a measuring square," the principle of reciprocity, the doing to others as we would that they should do to us, though here, as elsewhere, it is put forth negatively.
Sida 88 - Let us go there also and die with him. And this same Thomas, .who shows himself so ready to partake the danger of death with Christ and to follow him into the midst of persecutions, nevertheless comprehended nothing of the mysteries of the cross or the oracles of the resurrection. When, in one of his last interviews, Jesus said to his disciples, Ye know whither I go and ye know the way...
Sida 82 - Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, 'We have seen the Lord!' But he said to them, 'Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.
Sida 109 - ... your faith may attend without uneasiness the moment to be changed to sight. Let us adore, O my brethren, these boundless mercies where we have each our part. Let us be persuaded that our faith is as acceptable to the Lord as that of any of his children. Let us be persuaded, that, in grace as in Providence, one day is as a thousand years, and a thousand years as one day...
Sida 144 - The foxes have their holes, and the birds of the air their nests ; but the Son of man is compelled by His unique calling to abstain from that in which all other sons of men rejoice — He hath not where to lay His head (Matt.