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14 Three times thou shalt keep a feast unto me in the year, 15 in spring, summer, and autumn : Thou shalt keep the feast of

unleavened bread :* (thou shalt eat unleavened bread seven

days as I commanded thee, in the time appointed of the 16 month Abib ; for in it thou camest out from Egypt :

and none shall appear before me empty,t but shall bring oblations and provisions for the priest :) And the feast of harvest, (which was the second and greatest feast, seven wecks after the former) in the beginning of wheat harvest, thou shalt bring the first fruits of thy labours, which thon hast sown in thy field : and the feast of ingathering (which is) in the end of the year, which was their third great feast, at the end of harvest, when thou hast gathered in thy labours

out of the field, then thou shalt bring the first fruits of thy wine 17 and oil. Three times in the year all thy males shall appear

before the LORD God, that is, those who were of competent

years, and at their own disposal. 18 Thou shalt not offer the blood of my sacrifice with leavened

bread, as the heathens do in the worship of their idols ; neither 19 shall the fat of my sacrifice remain until the morning. The

first of the first fruits of thy land thou shalt bring into the house of the LORD thy God. Thou shall not seethe a kid in

his mother's milk.11 20. Behold, I send an Angel, my messenger, that is, Christ, be

fore thee, to keep thee in the way, and to bring thee into the 21 place which I have prepared. Beware of him, and obey his

voice, provoke him not ; for he will not pardon your transgressions, but will punish you for them ; for my name [is] in

him, he acts by my authority, and we are intimately united, (Jolin 22 x. 30.) But if thou shalt indeed obey his voice, and do all that

I speak ; then I will be an enemy unto thine enemies, and

an adversary unto thine adversaries,or, I will afflict them that ay23 flict thee. For mine angel shall go before thee, and bring thee

in unto the Amorites, and the Hittites, and the Perizzites, and

the Canaanites, the Hivites, and the Jebusites : and I will cut 24 them off. Thou shalt not bow down to their gods, nor serve

them, pay them neither outward nor inward worship, nor do after their works : but thou shalt utterly overthrow them,

and quite break down their images, and all monuments of idol. 25 atry. And ye shall serve the LORD your God, and he shall

• This was joined to the passover, ch.xii. 18."

+ Some render it, none shall appear before me ir: vain; intimating that God would accept and reward their services.

At those times, all their frontiers were unguarded, and it would have been the ruin of their country, if God had not promised by a special providence to preserve it then.

Dr. Cudworth tells us, that it was the custom of idolaters at the end of harvest, to take the broth of a kid, hoiled in the milk of its lam, and sprinkle the fields, as a libation or thank offering to the deity which they supposed presided over them. God says, thou shalt not do thus. And, by the way, this shows us how wise and ratiopal many of the laws of the Jews were, though, for want of bring better acquainted with the ancient heathen customs, we cannot at present understand, or see the reasonableness of them.

bless thy bread, and thy water, all thy provisions, and give

them power to nourish thee ; and I will take sickness away froin 26 the midst of thee. There shall nothing cast their young, por

be barren, in thy land : the number of thy days I will fulfil, 27 thou shalt live to a good old age. I will send my fear before

thee, etrike terror into the hearts of thine enemies, and will de.

stroy all the people to whom thou shalt come, and I will 28 make all thine enemies turn their backs unto thee. And I

will send hornets before thee, a large kind of wasps, terrible creatures, which shall drive out the Hivite, the Canaanite, and

the Hittite from before thee. Those nations are put for the 29 rest, because they were the most powerful. I will not drive them

out from before thee in one year ; lest the land become deso30 late, and the beast of the field multiply against thee. By lit.

tle and little I will drive them out from before thee, until thou

be increased, and inherit the land. 31 And I will set thy bounds from the Red sea, even unto the

sea of the Philistines, the Mediterranean sea, and from the desert of Arabia, or Paran, unto the river Euphrates : for I will deliver the inhabitants of the land into your hand ; and thou shalt drive them out before thee. This wus accompl'shed

in the times of David and Solomon, and not before, because of 32 their disobedience. Thou shalt make no covenant with them, 33 nor with their gods. They shall not dwell in thy land, lest

they make thee sin against me : for if thou serve their gods, it will surely be a spare unto thee, an occasion of further sith, and utter ruin.

REFLECTIONS.

INTE hence see the wisdom of being religious, whatever it

VV may cost us. God is ever ready to protect his ser vants in the way of duty ; he preserved the Israelites in going to Jerusalem, without danger of invasion, or loss of their substance ; he promised he would bless them, drive out their enemies, and give them all desirable prosperity. See hence how acceptable obedience is to God, and how able and ready he is to promote the real interests of those who sincerely serve him ; he will be an enemy to their enemies, and espouse their cause. If we adhere to him, he will bless our comforts, and give them a relish, and deliver us from those things which are burdensome in his service. We have neither such feasts to attend, nor such long journeys to go to his house, nor the great expense of lodgings, provision, &c. to bear. The law of God is now known more entirely, and his commandments are not grievous. If his will seems in any instance inconvenient, a resolute compliance with it will be our highest wisdom ; for godliness is profitable unto all things

having the promise of the life that now is, and of that which is to come.

2. See how much religion consists in justice and humanity, and how tender God is of the property and reputation of his creatures, yea, of the welfare of the brute creation. Let us keep ourselves far from a false matter ; not be free in censuring others, or raising a false report ; nor assert a thing is so and so, when we only suspect, or fear it. We should not readily receive an evil report ; it is inconsistent with that charity which hopeth all things. Let us discourage talebearers, drive them away by an angry countenance ; and be careful in this and every other instance, not to follow a multitude to do evil. Let us not be ashamed to be singularly religious. Being on the side on which numbers are, will not vindicate our conduct. Their sins will not exa cuse ours ; nor will their torments lessen our own. Let us therefore set our faces like a flint in God's way ; and though we should be scorned and reproached for our singularity, let none of these things move us, neither should we count our lives dear unto us, so that we may finish our course with joy.

CHAP. XXIV.

This chapter is preparatory to the giving of the ceremonial laws ;

Moses is called up into the mountain ; the people promise obedience; and the glory of God appeareth. 1 A N D he said unto Moses, Come up unto the Lord, thou,

A and Aaron, and his two eldest sons, Nadab, and Abihu, and seventy of the elders of Israel ; probably such as were chosen out by Jethro's advice ; and worship ye afar off. The

people were to worship at a distance, the elders and priests to 2 approach nearer. And Moses alone shall come near the

LORD : but they shall not come nigh ; neither shall the people go up with him.

And Moses, after these directions, came down and told the people all the words of the LORD, and all the judgments, that is, the ten commandments, and all that was delivered in the last three chapters : and all the people answered with one voice,

and said, All the words which the Lord hath said, will we 4 do. And Moses wrote all the words of the LORD in a book,

and rose up early in the morning, and builded an altar, which represented God, the first and chief party in the covenant, under

the hill, and twelve pillars, according to the twelve tribes of $ Israel, to represent the people. And he sent young men of

the children of Israel, persons fit for service, probably the firste . korn, who were pricsts, till the Levises were taken in their

stead, which offered burnt offerings, and sacrificed peace of 6 ferings of oxen unto the LORD. And Moses took half of the

blood, and put [it] in basons; and half of the blood he sprinkled on the altar. The blood was divided between the altar and

the people, to denote the mutual stipulation between God and 7 them. And he took the book of the covenart, and read in the

audience of the people, or perhaps the heads of the people : and

they said, All that the LORD hath said, will we do, and be obe8 dient. And Moses took the blood, and sprinkled [it] on such

of the people as were near him, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words : you are obliged by this blood to observe the covenant ; or, this blood is a sign and seal of the covenant. There is a plain reference in this to the Messiah, and the bless.

ings of his covenant ; see Heb. ix. 18—20.* 9 Then went up Moses, and Aaron, Nadab, and Abihu, and 10 seventy of the elders of Israel: And they saw the God of Is

rael, some géimpse of his glory, some illustrious representation of him : and [there was] under his feet, below him, as it were a paved work of a sapphire stone, a mixture of blue and gold,

and as it were the body of heaven in [his] clearness, like a 11 clear sky spangled with stars. And upon the nobles, those ela

ders of the children of Israel, he laid not his hand it also they saw God, and did eat and drink of their sacrifices, v. 5. rejoicing

in the goodness of God to them, and the honour he had done them. 12 And the LORD said unto Moses, Come up to me into the

mount, and be there : and I will give thee tables of stone, and a law, and commandments which I have written ; that thou

mayest teach them. This should have engaged their perpetual 13 reverence for a man who was so highly honoured. And Moses

rose up and his minister Joshua, who was to be his successor ;

and Moses went up into the mount of God. 14 And before he went up he said unto the elders, Tarry ye

here for us, until we come again unto you: and, behold, Aa. ron and Hur sare] with you: if any man have any matters

to do, let him come unto them. 15 And Moses went up into the mount, and a cloud covered. 16 the mount. And the glory of the Lord abode upon mount

Sinai, and the cloud covered it six days; during which time, Moses, and probably Joshua with him, waited before the cloud, 10 exercise their humility and devotion, and prepare them for

the manifestation : and the seventh day, on the sabbath, he 17 called unto Moses out of the midst of the cloud. And the

• It was a common form of making a covenant among the heathens, to sprinkle the blood of the sacrifice on each party; and it contained, as is generally thought, a secret wish that their blood might be poured out if they were unfaithful.

+ That is, they did not die; alluding to a common opinion, that if God appeared to any one, he would soon dic.

sight of the glory of the LORD (was] like devouring fire on the top of the mount in the eyes of the children of Israel, like

light and flame breaking out of the dark cloud. 18 And Moses went into the midst of the cloud, and gat him

up into the mount, while Joshua stood near the bottom of the mount, between Moses and the people : and Moses was in the mount forty days and forty nights, without eating or drinking, supported by the miraculous power and presence of God. This circumstance gave an air of majesty to the giving of the law, and intimated, that the design of it was something very great and mysterious.

REFLECTIONS.

1. T ET us receive with thankful submission, all intimations

of the divine will : All that the Lord hath said, will we do, and be obcdient, v. 7. This is our duty, for God commands nothing but what is reasonable, important, and advantageous. Obedience is highly becoming us. This should be our language, when the book of God is read, or his word preached, all that the Lord hath said, will we do, and be obedient. We should not only form this resolution, but keep it ; and be doers of his word, not hearers only, deceiv.ng ourselves.

2. Let us be willing to be as express as possible in renewing our covenant with God ; consider the requirements of it ; all the words concerning which it was made ; study the extent of it ; endeavour to understand every particular ; that we may know what to do, and what to expect. This will make our vows rational, and more likely to be lasting.

3. Let us remember in how awful a manner our covenant with God is ratified ; with blood, even the sprinkling of the blood of Jesus ; to which there is an allusion in what Moses did. His blood is the seal of the covenant ; confirms it on God's part, and assures us that he will be faithful to the contents of it. Christ is the mediator of the new covenant, as Moses was of this. His blood is called the blood of the everlasting covenant. Let us remember it so as to promote our humility and confirm our faith ;' especially at the Lord's Supper, in the original celebration of which, Christ is thought to allude to this passage, when he says, This cup is the New Testament, or covenant, in my blood ; it represents my blood, with which the covenant is sealed. When we remember the death of Christ, let us remember the covenant sealed by it ; take encouragement from thence, and be animated by it to obedience.

4. Let us admire the condescension of God, in manifesting. himself in so gracionis a manner to sinful creatures ; exhibiting his majesty and glory with so much splendour, and yet with so much mildness, that we may not be hurt or terrified, that his

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