Commentary on Romans

Framsida
Wm. B. Eerdmans Publishing, 1994 - 460 sidor
This is a print on demand book and is therefore non- returnable.

This commentary on Paul's letter to the Romans summarizes and completes Ernst Käsemann's lifelong study of Paul's theology and of this epistle in particular. As is common in his writings, Käsemann in this commentary has gone his own, frequently provocative way. He has emphasized theological rather than historical questions; as a result, this commentary divides Romans into sections according to what Käsemann sees as the key theological concept of the letter -- the righteousness of God. That Käsemann has, however, considered seriously the historical as well as theological questions in the extensive literature on Romans is evident in the numerous references in the text and in the bibliographies provided for the major and minor subdivisions of the sections.

This commentary has been translated from the German by Geoffrey W. Bromiley, who has translated, among other works, Kittel's Theological Dictionary of the New Testament. Long paragraphs in the original have been divided to provide easier reading, and the references have been converted to English- translation equivalents wherever possible. In addition, this translation incorporates changes that Käsemann made in the German original for the 4th edition.

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A Letter of Recommendation 16127
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Sida 21 - For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek. " For in it the righteousness of God is revealed through faith for faith; as it is written, "He who through faith is righteous shall live.
Sida 272 - Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved...
Sida 105 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying ; Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Sida 159 - Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
Sida 214 - If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you.
Sida 266 - Jacob I loved, but Esau I hated. 14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
Sida 331 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith.

Om författaren (1994)

Geoffrey W. Bromiley (1915-2009) was professor emeritus of Church History and Historical Theology at Fuller Theological Seminary in Pasadena, California. He was best known as the translator of numerous theological books, including the 9-volume Theolog

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