The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Volym 2 |
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Sida 147
Ctesias , perhaps , might imagine he had been in this country , and from him
Diodorus might have it ; but though Cusias ' Assyrian history bas by the best
writers been thought worthy of credit , yet his accounts of India were not so well
written ...
Ctesias , perhaps , might imagine he had been in this country , and from him
Diodorus might have it ; but though Cusias ' Assyrian history bas by the best
writers been thought worthy of credit , yet his accounts of India were not so well
written ...
Sida 152
At whit particular time Noah instructed his children to form civil societies , we
cannot certainly say ; but I imagine , it might be about the time when the persons
who travelled to Shinaar P left him ; and that they left him , because they were not
...
At whit particular time Noah instructed his children to form civil societies , we
cannot certainly say ; but I imagine , it might be about the time when the persons
who travelled to Shinaar P left him ; and that they left him , because they were not
...
Sida 162
And from this circumstance , as well as from those before - mentioned , I imagine ,
5 . That civil goverument was in these kingdoms built upon the foundation of
paternal authority . Noah was the father , the priest , and became the king of all
his ...
And from this circumstance , as well as from those before - mentioned , I imagine ,
5 . That civil goverument was in these kingdoms built upon the foundation of
paternal authority . Noah was the father , the priest , and became the king of all
his ...
Sida 163
But how can we imagine that Noah ever thought of making any other division , of
the world , than merely to direct his children to remove and separate from one
another , when they found it inconvenient to live together ? He taught them a ...
But how can we imagine that Noah ever thought of making any other division , of
the world , than merely to direct his children to remove and separate from one
another , when they found it inconvenient to live together ? He taught them a ...
Sida 189
And I imagine that the true reason why we have no account of them , is , because
there were in the most ancient times no particular persons set apart for these
offices in the Grecian states ; but the kings and rulers performed the public offices
of ...
And I imagine that the true reason why we have no account of them , is , because
there were in the most ancient times no particular persons set apart for these
offices in the Grecian states ; but the kings and rulers performed the public offices
of ...
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The Sacred and Profane History of the World Connected: From the ..., Volym 4 Samuel Shuckford Obegränsad förhandsgranskning - 1808 |
The Sacred and Profane History of the World Connected: From the ..., Volym 2 Samuel Shuckford Obegränsad förhandsgranskning - 1808 |
The Sacred and Profane History of the World Connected: From the ..., Volym 3 Samuel Shuckford Obegränsad förhandsgranskning - 1808 |
Vanliga ord och fraser
able Abraham according ages agree ancient answer appeared appointed Assyrian began blessing born brought built called Canaan carried cause Cecrops Chap Chron consider death deities designed died Diodorus directed divine early Egypt Egyptian empire Esau Eusebius evident expression father five follow four give given gods Greece Greeks heathen Hebrew hundred imagine Isaac Israel Israelites Jacob Joseph king kingdoms land later learned length lived Lord magicians manner master meaning mentioned Moses nature observed offered opinion particular performed perhaps person Pharaoh priests probably promise raised reason received reign religion remarkable represented sacred says seems sense sent servants sons sort suppose thing thought took translation true unto verse whole worship writers
Populära avsnitt
Sida 262 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth): it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Sida 115 - By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called : Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Sida 444 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Sida 501 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Sida 229 - And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Sida 112 - But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
Sida 499 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.
Sida 498 - Thou art my Son, this day have I begotten thee. Ask of me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Sida 248 - And he said, thy name shall be called no more Jacob, but Israel : for as a prince hast thou power with God and with men, and hast prevailed.
Sida 115 - And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham : and he said, Here am I.
Bibliografisk information
| Titel | The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the ..., Volym 2 The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Samuel Shuckford |
| Författare | Samuel Shuckford |
| Redaktör | James Creighton |
| Utgåva | 4 |
| Utgivare | Baynes, 1808 |
| Original från | New York Public Library |
| Digitaliserad | 23 sep 2005 |
| Exportera citat | BiBTeX EndNote RefMan |