ADDIS (F.), Anglican Misrepresentations, noticed, 206.
Allies (Mr.), Germany, Italy, and the Jesuits, reviewed, 335,
Annis Christi (De) Tractatus, noticed, 219.
Anti-Pelagian Works (The), noticed, 237.
Art (L') Chretien, reviewed, 294.
ARUNDELL (LORD) ON TRADITION, 431-447: Character of Lord Arundell's
work, 431; his meaning sometimes obscure, 431; the dominating idea
of his work, 431; the uses of traditions, 432; the traditions of mankind
as a branch of science, 434; chapter on primitive life, 435; opposite
opinions of Lord Arundell to Mr. Darwin, 435; on chronology from the
point of view of science, 435; views of Baron Bunsen and of Sir Charles
Lyell as to the period of man's existence, 435; Lord Arundell's reply to
Sir Charles Lyell unsatisfactory, 436; the Negro, 437; Egyptian
monuments as to the Negro type, 437; the different colours of various
races, 438; Lord Arundell's reply to certain theological objections, 439;
he supports his arguments by tradition, 440; if blackness were the
result of the curse on Chanaan, it is almost incredible that all his pos-
terity should be branded with the mark of inferiority, 441; admis-
sion of Lord Arundell that Scripture furnishes no proof that
Chanaan was blackened, 441; modern pagan divinity worship, 442;
the heathen divinities merely corruptions of matters of fact, 442;
Lord Arundell's attack on Bentham, 442; the Law of Nations the
common law of right and wrong, 444; the existence of a traditional
Law of Nations proved, 445; the necessity of a supreme tribunal to
determine what is the Law of Nations, 446; the Holy Father the
proper head of such a tribunal, 446; conclusion, 447.
Anglicanism and the Fathers, reviewed, 476.
Augustine (S.) Bishop of Hippo, The Works of, noticed, 237.
BAGSHAWE (F.) Life of Our Lord Commemorated in the Mass, noticed, 219.
Bain (Dr.), Logic--Part First, Deduction; Part Second, Induction, reviewed,
The Emotions and the Will, reviewed, 114.
The Senses and the Intellect, reviewed, 114.
BAIN (DR.) ON THE RELATIVITY OF HUMAN KNOWLEDGE, 114-154: The
Law of Relativity, 114; summary of Dr. Bain's philosophy, 115; counter
argument, 117; illustration of Aristotle's law of two contradictories,
117; if Aristotle be right, Dr. Bain's Law of Relativity is false, 118;
the possibility of knowing an object by itself alone, 118; Dr. Bain's
denial of this theory, 119; the writer's counter argument, 119; our
VOL. XIX.NO. XXXVIII. [New Series.]
knowledge of the Relative, 120; Dr. Bain says we can know only the
Relative, but, on his own showing, we cannot know even that, 120; an
equal want of light and of truth in Dr. Bain's philosophy, 122; he
employs two languages, the one English, and the other peculiarly his
own from the meanings which he gives to words, 122; a specimen of
his style, 123; the terms English and Bainite may be used to express
the two languages, 124; Dr. Bain's definition of self, 124; his argument
on our knowledge of an independent material world, 127; comments
on his argument, 127; his argument further elaborated, 128; the
threatened aristocracy of intellect, 131; our would-be teachers in meta-
physics are not likely to achieve a very marked success, 131; two courses
open to the essayist in metaphysics, 131; the difference in the study of
physics and metaphysics, 132; the result of metaphysical speculation, if
recorded in writing, is a string of commonplace remarks, and the clearer
the subject is made, the more commonplace is the language used, 133;
Professor Ferrier on the function of philosophy, 135; dissent of the
writer from the opinion of the Professor, 135; Dr. Bain condemned
because of his self-contradiction, 136; immaterial substance not recog-
nised by positivists, 136; the human Ego, 137; material substances ever
active, 137; so, also, is the spiritual substance, 137; remarks on the
doctrine of the "Correlation of Forces," 138; by some readers Dr. Bain
has been considered a Materialist, 139; the school of so-termed Godless
Philosophers, 139; how that school has arisen, 140; Dr. Bain belongs
to that school, 140; its teaching tending to Phenomenism, 141; defini-
tion of Being, 143; example of sensory perception, 144; in the heathen
ages metaphysicans were honoured as the instructors of the multitude,
144; the Church of Christ has supplanted them, 144; an independent
Not Self, 145; its existence proved, 146; the writer's theory, 148 ; sup-
posed counter argument, and the writer's reply thereto, 149; Pheno-
menists are not philosophers, but players at blindman's buff, 150; what
is the standard of truth, 151; God is the only standard of truth, 152;
on the origin and derivation of truth from God, 153; conclusion, 154.
Baring-Gould (Mr.), Lives of the Saints, noticed, 527.
Bowden (F.), Thoughts on some Passages of Holy Scripture, noticed, 522.
Bowles (Miss), Life of S. Jean Frances Tremyot de Chantal, noticed, 198.
Browne (Mr. E. G. K.), Monastic Legends, noticed, 231.
CARLYLE (THOMAS), Lectures on.
Carte Manuscripts in the Bodleian Library, Oxford, reviewed, 49.
CARTE PAPERS (THE), 49-84: Report of Dr. Russell and Mr. Prendergast,
49; Memoirs of the Duke of Ormond, especially interesting at the
present day, 50; his reasons for compiling his Memoirs, 51; his Irish
lieutenancy, 52; the Irish Civil War of 1641, 52; character of Sir
Phelim O'Neill, 53; fearful condition of Ireland, 54; the principal
leaders of the native Irish, 55; arrival of Eoghan O'Neill, 55; variance
between him and Sir Phelim, 55; his character, 55; fatal mistakes of
the Council of Kilkenny, 58; defeat of Preston at Rathconnel, 59;
Ormond's successful policy of creating strife among the Confederates, 61;
Rinuccinni's correct appreciation of Charles and of Ormond, 62; the
treaty between Charles and the Confederates, 63; the battle of Ben-
burb, 64; vacillating policy of the King, 65; narrow escape of Ormond,
66; appearance of the Confederate army before Dublin, 67: inaction of
the Confederate army, and its retreat from before Dublin, 68; arrival
of the Parliamentary army in Dublin, 69; the mistaken policy of the
King, 70; the Confederates the King's natural and best allies, 71;
, Ormond's retirement from Ireland, 72; departure of the Papal Nuncio,
73; Ormond's return, 74; his reconciliation with Sir Phelim O'Neill,
74; arrival of Cromwell in Ireland, 75; O'Neill's truce with Monk,
76; its repudiation by the latter, 77; alliance of O'Neill with Ormond,
77; death of Eoghan O'Neill, 78; its fatal effect upon the royalist cause,
79; Cromwell's campaign in the south of Ireland, 80; he captures
Clonmell, Kilkenny, and Limerick, 81; escape of Ormond to the Con-
tinent, 81; the scaffold after the battle-field, 82; unfounded charge of
peculation against Ormond by Bishop French, 83; Cromwell's ruthless
policy in Ireland, 85; Ormond's return to Ireland, 84; conclusion, 84.
CATHOLICITY IN GERMANY, 335-351: Character of Dr. Felix's work, 335;
the difference of intolerance in this country and in Germany, 336;
religious authority claimed in Germany for the State, 336; idolatry of
the State in Germany, 337; attitude of the German Protestants, 338;
the Professors, 339; failure of the "Old Catholic" schism, 340; Catholic
clubs, 341; the German clergy, 342; the "Old Catholic" congress,
343; article of the Spectator, 344; Mr. Allies' speech, 349: ignorance
of English Protestants of the real facts, 350; the suicidal policy of
Bismarck, 351,
CATHOLIC PRIMARY EDUCATION IN ENGLAND, 164-195: Canon Oakeley's
three Letters, 164; the main object of his pamphlet, 165; his hopes of
good in the future, 169; strange allegation of a correspondent of
Canon Oakeley, 170; the question of education is one upon which even
zealous Catholics are not agreed, 172; remarks upon the question of
Catholic children receiving secular instruction from a non-Catholic, 173;
misapprehension by Canon Oakeley of our argument, 174; a thoroughly
Catholic education is rendered much more difficult by the new Act, but
not impossible, 176; report of the Poor School Committee, 176; alarm-
ing prospect for the future, 189; political complications, 190; the
Liberals are lukewarm, while the Conservatives are antagonistic to
Catholic religious education, 190; the Fribourg Brief, 192.
Catholic Progress, noticed, 254.
Civiltà Cattolica (The) on F. Faber's Spiritual Works, noticed, 507.
Coleridge (F.), The History of the Sacred Passion, noticed, 506.
Contemplations of the Most Holy Sacrament of the Altar, noticed, 527.
Contemporary Review, 1872. Art I. "Is God Unknowable ?" noticed
Crombie (Dr.), Origen contrà Celsum, noticed, 237.
DALGAIRNS (F.), Essay on the Spiritual Life of Medieval England, reviewed,
294.
Dalgairns (F.), Is God Unknowable? noticed, 512.
Damnatory Clauses of the Athanasian Creed rationally Explained, noticed,
254; reviewed, 476.
Dante et la Philosophie Catholique au Troizième Siècle, reviewed, 294.
Darras (Abbé), General History of the Catholic Church, reviewed, 294.
Deham (F.), The Sacred Heart of Jesus offered to the piety of the Young
engaged in Study, noticed, 219.
De Vere (Mr. Aubrey), Legends of S. Patrick, reviewed, 351.
Divine Teacher (The), reviewed, 476.
Dods (Mr.), The Works of S. Augustine, Bishop of Hippo, noticed,
Donatist Controversy (Writings in connection with the), noticed, 237.
EARLY LITURGIES, and other documents, noticed, 237.
Epilogue à l'Art Chrétien, reviewed, 448.
English Church Defence Tracts, noticed, 204; reviewed, 476.
FELIX (DR.), Ein Wort uber den Staat Gott, reviewed, 335.
Formby (F.), De Annis Christi Tractatus, noticed, 219.
Fullerton (Lady G), Dramas from the Lives of the Saints, noticed, 527.
GAGARIN (F.) The Russian Clergy, noticed, 225.
Germany, Italy, and the Jesuits, reviewed, 335.
Graduale de Tempore et de Sanctis, noticed, 247.
Gratry (Père), Henri Perryve, noticed, 232,
Green (Dr.) Indulgences, Sacramental Absolutions, and the Tax-Tables of
the Roman Chancery and Penitentiary, noticed, 249.
Guide (A) to the Members of the Spiritual Union established by the Ven.
Domenico Gesu and Maria, General of the Discalced Carmelites, noticed,
244.
HALLAM (DR.), Introduction to the Literature of Europe, reviewed, 294.
Europe during the Middle Ages, reviewed, 294.
Hauréau (M.), La Philosophie Scolastique, reviewed, 294.
Hengstenburg (Dr.), Commentary on the Gospel of St. John, reviewed, 28.
Homely Discourse (A). Mary Magdalen, reviewed, 28.
Holmes (Dr.), The Anti-Pelagian Works, noticed, 237.
Hope (Mrs.), Sequel to the Conversion of the Teutonic Race, noticed, 517.
House of Yorke (The), noticed, 255.
Hübner (Baron), Life and Times of Sixtus the Fifth, reviewed, 155.
Huxley (Professor), Lay Sermons, reviewed, 1.
JONES (F.) Creed of St. Athanasius, Charlemagne, and Mr. Ffoulkes, noticed,
Judgment delivered by Mr. Justice Keogh at the Court House, Galway,
reviewed, 103, 257.
KING (MR.), Writings in connection with the Donatist Controversy, noticed,
LATEAU (Louise), her Life, Stigmata, and Ecstasies, noticed, 235.
LEGENDS (THE), of Saint PatrICK, 351-384: Modern Poetry, 351; various
opinions upon modern Poets, 352; universally acknowledged want of a
great Poet, 352; the attributes of a great Poet, 353; moral degeneracy
of modern Poets, 354; the higher aims of the Catholic Poet, 354;
Mr. De Vere's ideal, 355; the purity of his verse, 357; his devotion to
the Irish Church, 359; his reverence for Ireland, 360; his pride in her
.past greatness, and his hopes for her future, 362; the vicissitudes of
later times, 363; poems on the Famine, 363; and on the Penal Laws,
365; difference between Mr. De Vere and the majority of modern
Irish Poets, 366; the holy mission of Ireland, 367; the political failure
of the "Young Ireland" party, 368; its grand aspirations, 368; Mr. De
Vere's poems on the Evangelization of Ireland, 369; estimates of the
"Legends," 370; their poetical value and elevating characteristics, 371;
the legend of "The Disbelief of Milcho," 372; its high qualities as a
poem, 376; only a great Catholic Poet could have written such a work
as "The Legends," 377; Mr. De Vere's descriptions of Nature, 377;
defects in Mr. De Vere's work, 380; his occasional diffusiveness, 381;
and also occasional inconsistency, 382; conclusion, 383.
Letter (A), to the Parishioners of S. Barnabas, Oxford, reviewed, 476.
Liddon (Dr.), Some Elements of Religion, noticed, 525.
LIFE AND TIMES OF SIXTUS THE FIFTH, 155–164: Mr. Jerningham's trans-
lation of Baron Hübner's work, 155; character of the work, 157;
Sixtus V. in every way well suited to his station, 158; deplorable
condition of Christendom at the time, 159; want of security of life and
property in Rome, 159; altered state of affairs during the Pontificate
of Sixtus, 160; his policy misrepresented and misunderstood, 161; the
Pope's French policy, 162; Philip II.'s wish for the dismemberment of
France, and the opposition of Sixtus thereto, 162; the Wars of the
League in France, 163; proposal of the Pope to make war on the King
of Navarre in conjunction with Spain, 163; reasons for a change in his
policy, 163; Sixtus V. and Alexander VI., 164; probable vindication
of the character of the latter Pontiff by some future historian, 164.
Little Pierre, the Pedlar of Alsace, noticed, 526.
Long (Mr.), Scripture Truth in Oriental Dress, noticed, 242.
MACCOLL (Mr., A.M.), The Damnatory Clauses of the Athanasian Creed
rationally Explained, noticed, 254.
Mary Magdalene (S.), in the Gospels, 28-49: the received Catholic view
that S. Magdalene is identical with Mary of Bethany and the Peccatrix
of Luke vii. 28; the opinion on the contrary of many Protestants that
they were three separate persons, 28; on exclusive scriptural grounds
the Catholic view holds, 29; the subject divided into three theses, 31 ;
the first, that Mary of Bethany is identical with the Peccatrix, 31;
authority of S. John in support of that view, 32; the second thesis that
the Peccatrix is identical with Mary Magdalene, 35; Mary Magdalene's
place of honour in all the Evangelists, 36; no other disciple equalled
her in repentance and faith, 37; passage from F. Dalgairns' "Devotion
|