Antisemitism, Christian Ambivalence, and the HolocaustKevin P. Spicer Indiana University Press, 31 maj 2007 - 361 sidor Thirteen essays exploring the role of antisemitism in the political and intellectual life of Europe. In recent years, the mask of tolerant, secular, multicultural Europe has been shattered by new forms of antisemitic crime. Though many of the perpetrators do not profess Christianity, antisemitism has flourished in Christian Europe. In this book, thirteen scholars of European history, Jewish studies, and Christian theology examine antisemitism’s insidious role in Europe’s intellectual and political life. The essays reveal that annihilative antisemitic thought was not limited to Germany, but could be found in the theology and liturgical practice of most of Europe’s Christian churches. They dismantle the claim of a distinction between Christian anti-Judaism and neo-pagan antisemitism and show that, at the heart of Christianity, hatred for Jews overwhelmingly formed the milieu of twentieth-century Europe. “This volume’s inclusion of essays on several different Christian traditions, as well as the Jewish perspective on Christian antisemitism make it especially valuable for understanding varieties of Christian antisemitism and ultimately, the practice and consequences of exclusionary thinking in general. In bringing a range of theological and historical perspectives to bear on the question of Christian and Nazi antisemitism, the book broadens our view on the question, and is of great value to historians and theologians alike.” —Maria Mazzenga, Catholic University of America, H-Catholic, February 2009 “Sheds light on and offers steps to overcome the locked-in conflict between Jews and Christians along the antisemitic path from Calvary to Auschwitz and beyond.” —Zev Garber, Los Angeles Valley College and American Jewish University, Shofar: An Interdisciplinary Journal of Jewish Studies, Vol. 27, No. 1 Fall 2008 |
Från bokens innehåll
Resultat 1-5 av 80
Sida xvii
... movement in Poland. Regrettably, in March 1928, the Vatican's Congregation of the Holy O≈ce decreed the dissolution of the organization throughout Europe on the grounds that its perspectives were not in keeping with the spirit of the ...
... movement in Poland. Regrettably, in March 1928, the Vatican's Congregation of the Holy O≈ce decreed the dissolution of the organization throughout Europe on the grounds that its perspectives were not in keeping with the spirit of the ...
Sida 8
... movements in the early twentieth century is groundbreaking.15 In the framework of these attempts of reevaluation, a more critical view of the policy of collaboration has developed. ''Cooperation'' that implied the acceptance and ...
... movements in the early twentieth century is groundbreaking.15 In the framework of these attempts of reevaluation, a more critical view of the policy of collaboration has developed. ''Cooperation'' that implied the acceptance and ...
Sida 9
... movement and residence permits for the kingdom. Jews settled in Glückstadt (1620) and Altona (Danish since 1640), and then also in cities in the kingdom. In the course of the eighteenth century, Copenhagen became the primary center of ...
... movement and residence permits for the kingdom. Jews settled in Glückstadt (1620) and Altona (Danish since 1640), and then also in cities in the kingdom. In the course of the eighteenth century, Copenhagen became the primary center of ...
Sida 15
... movements reacting to the immigration of Eastern European Jews to Denmark and the alleged participation of a disproportionate number of Jews in the Russian Revolution. After the Nazi rise to power, the refugee problem became an issue in ...
... movements reacting to the immigration of Eastern European Jews to Denmark and the alleged participation of a disproportionate number of Jews in the Russian Revolution. After the Nazi rise to power, the refugee problem became an issue in ...
Sida 16
... movement of the Antichrist. This reevaluation went hand in hand with a growing awareness that racist ideology would undermine the concept of an end-time conversion of Jews. In the 1930s, though, the willingness to go along with Nazi ...
... movement of the Antichrist. This reevaluation went hand in hand with a growing awareness that racist ideology would undermine the concept of an end-time conversion of Jews. In the 1930s, though, the willingness to go along with Nazi ...
Innehåll
II Christian Clergy and the Extreme Right Wing | 103 |
III Postwar JewishChristian Encounters | 171 |
IV Viewing Each Other | 235 |
List of Contributors | 309 |
Index | 313 |
Andra upplagor - Visa alla
Antisemitism, Christian Ambivalence, and the Holocaust Kevin P. Spicer Fragmentarisk förhandsgranskning - 2007 |
Antisemitism, Christian Ambivalence, and the Holocaust Kevin P. Spicer Ingen förhandsgranskning - 2007 |
Vanliga ord och fraser
Adam Amalek anti anti-Jewish anti-Judaism argued Bartmann believed Bernstein biblical bishops Bolshevism Bucharest Cardinal Catholic Church Catholic theologians Catholicism century Chris Christian Codreanu Council culture Cuza Danish Denmark di√erent divine e√orts ecclesiology faith Father Faulhaber Freiburg Gazeta Kościelna German Catholic Gertrud Luckner God’s Goebbels Gospels Grosche Guardini Haeuser hatred Hitler Holocaust Holy human Ibid ideology Iron Guard Israel issue Jesus Christ Jewish question Jews Jews and Judaism Józef Kruszyński Judaism Judenmission Karl Katolickie Kirche leaders Legion Legionary letter living Luckner Lutheran Maimonides Messiah Michael mission missionary movement National Socialism National Socialist nationalist Nazi Nazism o√ered O≈ce o≈cial Oesterreicher pastors persecution Pius XII Poland political Pope Pius XII postwar priests Protestant Rabbi racial antisemitism Rahner rejected religion religious Romanian Orthodox Romanian Orthodox Church Romano Guardini Rosenberg scholars Spanish Civil War spiritual statement su√ering supersessionism Talmud theology Third Reich tion Torah traditional Transnistria Trzeciak University Vatican wrote
Populära avsnitt
Sida xiv - Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.
Sida 69 - They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ.
Sida xiv - No one has greater love than this. to lay down one's life for one's friends.
Sida 140 - Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and stood not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
Sida 297 - Hence today I believe that I am acting in accordance with the will of the Almighty Creator by defending myself against the jew, I am fighting for the work of the Lord...
Sida xiv - Hear, O Israel; The Lord our God, the Lord is one: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. The second is this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Sida 238 - Thus shall they know that I the Lord their God am with them, and that they, even the house of Israel, are my people, saith the Lord God.