The Philosophy of Shakspere: Extracted from His PlaysWhittaker and Company, 1841 - 238 sidor |
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Sida xii
... medio tutissimus ibis 120 MODESTY Author's remarks 121 MONEY All powerful love of money overpowers natural affection . author's remarks 122 PAGE MOURNING immoderate grief over the dead unreasonablemau- thor's remarks xii CONTENTS .
... medio tutissimus ibis 120 MODESTY Author's remarks 121 MONEY All powerful love of money overpowers natural affection . author's remarks 122 PAGE MOURNING immoderate grief over the dead unreasonablemau- thor's remarks xii CONTENTS .
Sida xiii
... NATURAL DISPOSITIONS Author's remarks - 140 OATHS , PROMISES , AND VOWS Author's remarks 143 ORIGINAL SIN Author's remarks 145 ORNAMENT The world deceived by it mental endowments more precious than physical 147 PAST SORROWS Should not ...
... NATURAL DISPOSITIONS Author's remarks - 140 OATHS , PROMISES , AND VOWS Author's remarks 143 ORIGINAL SIN Author's remarks 145 ORNAMENT The world deceived by it mental endowments more precious than physical 147 PAST SORROWS Should not ...
Sida xv
... the seri- ous man the courtier the blunt man the quarrelsome man the temporizer suffers from natural defects self - government and its value 206 PAGE VIRTUE Should be active virtue the only true nobilityvirtue CONTENTS . XV.
... the seri- ous man the courtier the blunt man the quarrelsome man the temporizer suffers from natural defects self - government and its value 206 PAGE VIRTUE Should be active virtue the only true nobilityvirtue CONTENTS . XV.
Sida xvi
... nature doubt worse than certainty effect of night on the senses variety pleasing poverty and honesty what is poverty ? m kind intentions appreciated preservation from danger " put not your trust in princes , & c . " who is the heretic ...
... nature doubt worse than certainty effect of night on the senses variety pleasing poverty and honesty what is poverty ? m kind intentions appreciated preservation from danger " put not your trust in princes , & c . " who is the heretic ...
Sida 14
... nature in return ; -but that man's beneficence must of necessity always proceed from such selfish motives alone , I take it upon myself , in the name of all human nature , most strenuously to deny . Unhappy must those Utilitarian ...
... nature in return ; -but that man's beneficence must of necessity always proceed from such selfish motives alone , I take it upon myself , in the name of all human nature , most strenuously to deny . Unhappy must those Utilitarian ...
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The Philosophy of Shakspere: Extracted from His Plays William Shakespeare,Michael Henry Rankin Obegränsad förhandsgranskning - 1841 |
The Philosophy of Shakspere: Extracted from His Plays William Shakespeare,Michael Henry Rankin Obegränsad förhandsgranskning - 1841 |
The Philosophy of Shakspere: Extracted from His Plays William Shakespeare Begränsad förhandsgranskning - 2024 |
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1st part King 2nd part King Acti amongst Antony and Cleopatra beauty blood brain Brutus character Coriolanus Cymbeline death deeds doth dreams Duke earth effect evil eyes fancy fault favour fear feel folly fool friends Gentlemen of Verona give Gloster grief habit Hamlet happiness hath heart heaven Henry IV honour human Iago Ibid Julius Cæsar King Henry VI King Henry VIII King John King Lear King Richard King Richard II labour lives lord Love's Macbeth man's means Measure for Measure Merchant of Venice mind moral nature ne'er noble observation Othello ourselves pain passage philosophy poor Prince readers reason Rosalind Scene Shakspere Shakspere's sleep sorrow soul spirit strange sweet Tempest thee things thou art thou hast thoughts tion tongue Troilus and Cressida true truth Twelfth Night vile virtue weep Winter's Tale wisdom wise withal woman word
Populära avsnitt
Sida 136 - A strange fish! Were I in England now, as once I was, and had but this fish painted, not a holiday fool there but would give a piece of silver. There would this monster make a man. Any strange beast there makes a man. When they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian.
Sida 77 - Where some, like magistrates, correct at home, Others, like merchants, venture trade abroad, Others, like soldiers, armed in their stings, Make boot upon the summer's velvet buds, Which pillage they with merry march bring home To the tent-royal of their emperor; Who, busied in his majesty, surveys The singing masons building roofs of gold, The civil citizens kneading up the honey, The poor mechanic porters crowding in Their heavy burdens at his narrow gate, The sad-eyed justice, with his surly hum,...
Sida 206 - There are a sort of men, whose visages Do cream and mantle like a standing pond...
Sida 1 - Now, my co-mates and brothers in exile, Hath not old custom made this life more sweet Than that of painted pomp? Are not these woods More free from peril than the envious court? Here feel we but the penalty of Adam, — The seasons...
Sida 160 - For time is like a fashionable host That slightly shakes his parting guest by the hand, And, with his arms outstretch'd, as he would fly, Grasps in the comer: welcome ever smiles, And farewell goes out sighing.
Sida 82 - All the world's a stage, And all the men and women merely players. They have their exits and their entrances, And one man in his time plays many parts, His acts being seven ages. At first the infant, Mewling and puking in the nurse's arms.
Sida 229 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Sida 82 - Thy death, which is no more. Thou art not thyself; For thou exist'st on many a thousand grains That issue out of dust. Happy thou art not; For what thou hast not, still thou striv'st to get, And what thou hast, forget'st. Thou art not certain; For thy complexion shifts to strange effects, After the moon. If thou art rich, thou'rt poor; For, like an ass whose back with ingots bows, Thou bear'st thy heavy riches but a journey, And death unloads thee.
Sida 148 - tis the mind that makes the body rich ; And as the sun breaks through the darkest clouds, So honour peereth in the meanest habit. What, is the jay more precious than the lark, Because his feathers are more beautiful ? Or is the adder better than the eel, Because his painted skin contents the eye ? O, no, good Kate ; neither art thou the worse For this poor furniture, and mean array.
Sida 117 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.