Life After Death: Problems of the Future Life and Its NatureE. P. Dutton, 1918 - 346 sidor |
Från bokens innehåll
Resultat 1-5 av 35
Sida 3
... language whatsoever , and no doubt the limitations of their ideas were greater than those of highly civilized people . Translations of savage ideas into the language of civilized people must inevitably be exposed to illusions . This is ...
... language whatsoever , and no doubt the limitations of their ideas were greater than those of highly civilized people . Translations of savage ideas into the language of civilized people must inevitably be exposed to illusions . This is ...
Sida 4
... language the word " heart " would be taken in the natural sense of the language in which a translation made it a substitute for " soul , " and civiliza- tion has specialized the term so that it means a physical organ . But it is ...
... language the word " heart " would be taken in the natural sense of the language in which a translation made it a substitute for " soul , " and civiliza- tion has specialized the term so that it means a physical organ . But it is ...
Sida 7
... language uses natub for ' shadow , soul ' ; the Arawac ueja means ' shadow , soul , image ' ; the Abipones made the ... languages are no doubt carried over from more primitive times and so had no independent origin in their spiritual ...
... language uses natub for ' shadow , soul ' ; the Arawac ueja means ' shadow , soul , image ' ; the Abipones made the ... languages are no doubt carried over from more primitive times and so had no independent origin in their spiritual ...
Sida 8
... literal imagery of " losing " is not any more ac- curate than the language of these Indians . The only difference between the primitive man and ourselves is that the scientific stage tries merely to describe the facts 8 LIFE AFTER DEATH.
... literal imagery of " losing " is not any more ac- curate than the language of these Indians . The only difference between the primitive man and ourselves is that the scientific stage tries merely to describe the facts 8 LIFE AFTER DEATH.
Sida 9
... language as it appears to represent the case . But as all language is symbolical and our own highly refined abstractions originated in similar imagery it is only our familiarity with abstract ideas that makes us notice the real or ...
... language as it appears to represent the case . But as all language is symbolical and our own highly refined abstractions originated in similar imagery it is only our familiarity with abstract ideas that makes us notice the real or ...
Andra upplagor - Visa alla
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Obegränsad förhandsgranskning - 1919 |
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Obegränsad förhandsgranskning - 1918 |
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Obegränsad förhandsgranskning - 1920 |
Vanliga ord och fraser
admitted Anaximander ancestor worship Animism apparitions appearance assume atoms belief Brahmanism Buddhism causal causal action Christ Christianity communications conceive conception consciousness cosmic cosmos dead denied discarnate distinction doctrine dreams Epicureans ethereal organism evidence existence experience explain fact function ghost Greek hallucinations Hence hypothesis ideals ideas immortality imply incidents intelligence interest interpretation Jainism knowledge living materialism materialistic matter meaning medium mediumistic mediumship memory messages metaphysical mind monistic monotheism munications nature normal object Pantheism perished personal identity philosophic physical world pictographic Plato polytheism possibility present primitive probably problem prove psychic phenomena psychic research question reality regard religion represent resurrection Sadducees savage scientific sciousness sensation sense perception sensory skepticism soul spirit spiritistic spiritual body spiritual world spiritualists story stream of consciousness subconscious supernormal supersensible supposed survival after death Taoism telepathy theory things thought tion trance transcendental transcendental world transmigration Tylor
Populära avsnitt
Sida 83 - For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit...
Sida 77 - Jesus saith unto him, Go thy way, thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
Sida 77 - So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth : and himself believed, and his whole house.
Sida 84 - For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Sida 84 - Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Sida 56 - A man of sense ought not to say, nor will I be very confident, that the description which I have given of the soul and her mansions is exactly true. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly or unworthily, that something of the kind is true.
Sida 84 - So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Sida 54 - The wise and orderly soul is conscious of her situation, and follows in the path ; but the soul which desires the body, and which, as I was relating before, has long been fluttering about the lifeless frame and the world of sight, is after many struggles and many sufferings hardly and with violence carried away by her attendant genius, and when she arrives at the place where the other souls are gathered, if she be impure and have done impure deeds...
Sida 84 - There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Sida 84 - Wherefore tongues are for a sign, not to them that believe, but to them that believe not : but prophesying serveth not for them that believe not, but for them which believe.