Life After Death: Problems of the Future Life and Its NatureE. P. Dutton, 1918 - 346 sidor |
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Sida 21
... worship among savages among whom can be found the main incidents of what has remained of it with the Chinese , modified by various forms of prog- ress . Possibly ancestor worship would have totally disappeared among the Chinese but for ...
... worship among savages among whom can be found the main incidents of what has remained of it with the Chinese , modified by various forms of prog- ress . Possibly ancestor worship would have totally disappeared among the Chinese but for ...
Sida 22
... worship did not base themselves on a reasoned theory of the world . God and immortality were not associated in the same way that they were in later Christianity . In later Chris- tianity God was the ground of immortality and of the ...
... worship did not base themselves on a reasoned theory of the world . God and immortality were not associated in the same way that they were in later Christianity . In later Chris- tianity God was the ground of immortality and of the ...
Sida 23
... worship . But it was a monotheistic belief in its theo- logy and a modified ancestor worship in its religion . Its founder was Lao - tsze , who existed long before the Christian era but late enough to escape the transitional period ...
... worship . But it was a monotheistic belief in its theo- logy and a modified ancestor worship in its religion . Its founder was Lao - tsze , who existed long before the Christian era but late enough to escape the transitional period ...
Sida 24
... worship of that country , setting up a system of practical ethics without a theology or a belief in the immortality of the soul . It was evidently one of those systems which always arises in opposition to more naive conceptions and this ...
... worship of that country , setting up a system of practical ethics without a theology or a belief in the immortality of the soul . It was evidently one of those systems which always arises in opposition to more naive conceptions and this ...
Sida 25
... worship upon which it grafted its philosophy . It refined it and left it in popular tenancy . To do this it more or less com- promised with Taoism in China , adopting portions of that creed while Taoism also adopted portions of Buddhism ...
... worship upon which it grafted its philosophy . It refined it and left it in popular tenancy . To do this it more or less com- promised with Taoism in China , adopting portions of that creed while Taoism also adopted portions of Buddhism ...
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Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Obegränsad förhandsgranskning - 1919 |
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Obegränsad förhandsgranskning - 1918 |
Life After Death: Problems of the Future Life and Its Nature James Hervey Hyslop Obegränsad förhandsgranskning - 1920 |
Vanliga ord och fraser
admitted Anaximander ancestor worship Animism apparitions appearance assume atoms belief Brahmanism Buddhism causal causal action Christ Christianity communications conceive conception consciousness cosmic cosmos dead denied discarnate distinction doctrine dreams Epicureans ethereal organism evidence existence experience explain fact function ghost Greek hallucinations Hence hypothesis ideals ideas immortality imply incidents intelligence interest interpretation Jainism knowledge living materialism materialistic matter meaning medium mediumistic mediumship memory messages metaphysical mind monistic monotheism munications nature normal object Pantheism perished personal identity philosophic physical world pictographic Plato polytheism possibility present primitive probably problem prove psychic phenomena psychic research question reality regard religion represent resurrection Sadducees savage scientific sciousness sensation sense perception sensory skepticism soul spirit spiritistic spiritual body spiritual world spiritualists story stream of consciousness subconscious supernormal supersensible supposed survival after death Taoism telepathy theory things thought tion trance transcendental transcendental world transmigration Tylor
Populära avsnitt
Sida 83 - For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit...
Sida 77 - Jesus saith unto him, Go thy way, thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
Sida 77 - So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth : and himself believed, and his whole house.
Sida 84 - For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Sida 84 - Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Sida 56 - A man of sense ought not to say, nor will I be very confident, that the description which I have given of the soul and her mansions is exactly true. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly or unworthily, that something of the kind is true.
Sida 84 - So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Sida 54 - The wise and orderly soul is conscious of her situation, and follows in the path ; but the soul which desires the body, and which, as I was relating before, has long been fluttering about the lifeless frame and the world of sight, is after many struggles and many sufferings hardly and with violence carried away by her attendant genius, and when she arrives at the place where the other souls are gathered, if she be impure and have done impure deeds...
Sida 84 - There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Sida 84 - Wherefore tongues are for a sign, not to them that believe, but to them that believe not : but prophesying serveth not for them that believe not, but for them which believe.