The Nature and Destiny of Man: A Christian Interpretation : Human Nature

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Westminster John Knox Press, 1 jan. 1996 - 680 sidor

The Nature and Destiny of Man issues a vigorous challenge to Western civilization to understand its roots in the faith of the Bible, particularly the Hebraic tradition. The growth, corruption, and purification of the important Western emphases on individuality are insightfully chronicled here. This book is arguably Reinhold Niebuhr's most important work. It offers a sustained articulation of Niebuhr's theological ethics and is considered a landmark in twentieth-century thought.

The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.

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Biblical Basis of the Doctrines
151
The Doctrine of Man as Creature
167
MAN AS SINNER
178
Temptation and Sin
179
The Sin of Pride
186
The Relation of Dishonesty to Pride
203
MAN AS SINNER CONTINUED
208
The Equality of Sin and the Inequality of Guilt
219

INDIVIDUALITY IN MODERN CULTURE
54
The Christian Sense of Individuality
57
The Idea of Individuality in the Renaissance
61
Bourgeois Civilization and Individuality
65
The Destruction of Individuality in Naturalism
68
The Loss of the Self in Idealism
74
The Lost of the Self in Romanticism
81
THE EASY CONSCIENCE OF MODERN MAN
93
The Effort to Derive Evil from Specific Historical Sources
96
Nature as a Source of Virtue
104
The Optimism of Idealism
112
THE RELEVANCE OF THE CHRISTIAN VIEW OF MAN
123
Individual and General Revelation
125
Creation as Revelation
131
Historical and Special Revelation
136
MAN AS IMAGE OF GOD AND AS CREATURE
150
Sin as Sensuality
228
ORIGINAL SIN AND MANS RESPONSIBILITY
241
Pelagian Doctrines
245
Augustinian Doctrines
248
Temptation and Inevitability of Sin
251
Responsibility Despite Inevitability
255
Literalistic Errors
260
JUSTITIA ORIGINALIS
265
Essential Nature and Original Righteousness
269
The Locus of Original Righteousness
276
The Content of Justitia Originalis as Law
280
The Transcendent Character of Justia Originalis
296
Index of Scriptural Passages
301
Index of Subjects
303
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Sida 249 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
Sida 114 - For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness ; because that which may be known of God is manifest in them, for God hath shewed it unto them.
Sida 197 - The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses. 15 What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.
Sida 192 - What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet.
Sida 197 - For the day of the LORD of Hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up ; and he shall be brought low...
Sida 198 - Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered : for I will contend with him that contendeth with thee, and I will save thy children.
Sida 198 - He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things, and the rich he hath sent empty away.

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Om författaren (1996)

Reinhold Niebuhr was a theologian, Christian ethicist, and public intellectual who taught for more than thirty years at Union Theological Seminary in New York.

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