God not the origin of evil, an additional sermon to a collection of mr. Collier's discourses1726 |
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Sida 10
... fince the Soul is Master of its own Confent ; fince ' tis the Companion , and not the Slave of Matter , we ought to lay the Blame of our Miscarriages on our felves . 2. It > 2. It may be answered that fome Sins have little ΙΟ God not ...
... fince the Soul is Master of its own Confent ; fince ' tis the Companion , and not the Slave of Matter , we ought to lay the Blame of our Miscarriages on our felves . 2. It > 2. It may be answered that fome Sins have little ΙΟ God not ...
Sida 14
... fince the Mind enters the Lifts upon equal Terms ; fince it has almost all along been able to obferve the Motions , and check the Irregularities of the Body ; fince ' tis acquainted with the Measures of governing it felf , the ...
... fince the Mind enters the Lifts upon equal Terms ; fince it has almost all along been able to obferve the Motions , and check the Irregularities of the Body ; fince ' tis acquainted with the Measures of governing it felf , the ...
Sida 22
... fince the World is fo vitious , and every one has not the Liberty of running away from it , ' tis as hard hard to be innocent among fo many Temp- tations and 22 God not the Origin of Evil . with Care and Prudence. 'Tis true, be- ...
... fince the World is fo vitious , and every one has not the Liberty of running away from it , ' tis as hard hard to be innocent among fo many Temp- tations and 22 God not the Origin of Evil . with Care and Prudence. 'Tis true, be- ...
Sida 32
... Tis plain , therefore , that nothing but want of Chriftian Belief , ill - manag'd Ap- petite , and Liberty without ... fince he is juftified in his Sayings and clear when he is judged ; fince we cannot excufe our Sins , there remains ...
... Tis plain , therefore , that nothing but want of Chriftian Belief , ill - manag'd Ap- petite , and Liberty without ... fince he is juftified in his Sayings and clear when he is judged ; fince we cannot excufe our Sins , there remains ...
Vanliga ord och fraser
Affiſtance againſt almoſt anfwer'd anſwered Apoſtle tells aſham'd becauſe befides beſt Body Cafe capable of finning Caufe Cauſe cholerick Circumſtances Command concern'd Conftitution Converſation Danger defign'd Defire derſtanding Difcipline Duty elſewhere endleſs everlaſting Condition Excufe Excuſes faid to tempt fame Faults fcandalous fecure feem feldom felves fhould fince tis firſt fnaring fo uncreditable fome Sins fometimes ftance ftitution fubfift fuch Perfons fuffer fufficient fure God's greateſt himſelf Honour ill Company ill Cuſtom Inclinations irreſiſtible Juftice juſt Laws leaft leffen'd lefs Liberty Luft lyes maſter'd Maſters Meaſures Mind Miſcarriages miſcarry Miſtake moſt muſt be granted Neceffities of Nature need not queſtion never ſo Obfervance Occafion over-ruling Principle Paffions Perfon pretends Pleaſure Practice of thoſe Profpect Puniſhment Reaſon Refolution Senfe Soul ſtand Temper Temptation tempted with Evil thefe themſelves theſe Things thofe tis impoffible tis objected Tis plain Underſtanding uſe Vices Virtue vitious Weakneſs wicked
Populära avsnitt
Sida 3 - JAMES i. 13, 14. Let no Man fay when he is tempted, I am tempted of God, for God cannot be tempted with Evil, neither tempteth he any Man., but every Man is tempted when he is drawn away of his own Lufi, and enticed.
Sida 4 - Apostle expressly affirms, that God is far from placing us in an unavoidable state of Sin.