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also fashion themselves as ministers of righteousness; whose end shall be according to their works.

16 I say again, Let no man think me foolish; but if ye do, yet as foolish receive me, that I also may glory a little. 17 That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying. 18 Seeing that many glory after the flesh, I will glory also. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in fool. ishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites ? so am I. Are they the seed of Abraham? so am I. 23 Are they ministers of Christ? (I speak as one beside himself) I more; in labours more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. 24 Of the Jews five times received I forty stripes save one. 25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; 26 in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27 in labour and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28 2 Beside those things that are without, there is that which presseth upon me daily, anxiety for all the churches. 29 Who is weak, and I am not weak? who is made to stumble, and I burn not? 30 If I must needs glory, I will glory of the things that concern my weakness. 31 The God and Father of the Lord Jesus, he who is blessed 8 for evermore, knoweth that I lie not. 32 In Damascus the governor under Aretas the king guarded the city of the Damascenes, in order to take me : 33 and through a window was I let down in a basket by the wall, and escaped his hands.

12:1 'I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord. 2 I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven. 3 And I know such a man (whether in the body, or apart from the body, I know not; God knoweth), 4 how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter. 5 On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses. 6 For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me. 7 And by reason of the exceeding greatness of the revelations - wherefore, that I should not be exalted overmuch, there was given to me a 5 thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. 8 Concerning this thing I besought the Lord thrice, that it might depart from me. 9 And he hath said unto me,

1 Gr. race. 'Or, Beside the things which I omit Or, Beside the things that come out of course Gr. unto the ages. Some ancient authoritics read Now to glory is not expedient, but I will come Eor. Or, stake

My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the strength of Christ may 1 rest upon me. 10 Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.

11 I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind 2 the very chiefest apostles, though I am nothing. 12 Truly the signs of an apostle were wrought among you in all patience, by signs and wonders and 8 mighty works. 13 For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.

14 Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. 15 And I will most gladly spend and be 4 spent for your souls. If I love you more abundantly, am I loved the less? 16 But be it so, I did not myself burden you; but, being crafty, I caught you with guile. 17 Did I take advantage of you by any one of them whom I have sent unto you? 18 I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not by the same Spirit? walked we not in the same steps ?

19 6 Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying. 20 For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, 6 tumults; 21 lest, when I come again, my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.

13 : 1 This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established. 2 I have said ' beforehand, and I do say ? beforehand, 8 as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare; 3 seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you: 4 for he was crucified through weakness, yet he liveth through the power of God. For we also are weak 9 in him, but we shall live with him through the power of God toward you. 5 Try your own selves, whether ye be in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate. 6 But I hope that ye shall know that we are not reprobate. 7 Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honourable, 10 though we be as reprobate. 8 For we can do nothing against the truth, but for the truth. 9 For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting. 10 For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.

1 Or, cover me Gr. spread a tabernacle over me. . Or, those preëminent apostles *Gr. powers. Gr. spent out. Or, Think ye ... you? Or, disorders ? Or, plainly "Or, as if I were present the second time, even though I am now absent 'Many ancient authorities read with. 10 Gr. and that.

11 Finally, brethren, 1 farewell. Be perfected; be comforted; be of the same mind; live in peace : and the God of love and peace shall be with you. 12 Salute one another with a holy kiss.

13 All the saints salute you.

14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.

$52. IN MACEDONIA AND ACHAIA : THE LETTER TO THE

ROMANS.

Acts 20:2, 3. Rom. entire. (1) A tour in Macedonia and "Illyricum, and three months in Greece. 2 And when he had gone through those parts, and had given them much exhortation, he came into 6 Greece. 3 And when he had spent three months there, and a plot was laid against him by the Jews, as he was about to set sail for Syria, he determined to return through Macedonia.

[Paragraph continued in $53.]

(2) The letter to the Romans. 1: 1 Paul, a 2 servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 which he promised afore 3 by his prophets in the holy scriptures, 3 concerning his Son, who was born of the seed of David according to the flesh, 4 who was 4 declared to be the Son of God 5 with power, according to the spirit of holiness, by the resurrection of the dead; even Jesus Christ our Lord, 5 through whom we received grace and apostle

10r, rejoice: be perfected 8 Or, in'?

Gr. bondservant.

Or, through

Gr. determined.

* Rom. 15:19. So that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Jesus Christ. ...

b Rom. 15:23–26. But now, having no more any place in these regions, and having these many years a longing to come unto you, 24 whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company) 25 — but now, I say, I go unto Jerusalem, ministering unto the saints. 26 For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.

b Rom, 16: 1, 2. I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreæ: 2 that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a succourer of many, and of mine own self.

b Rom. 16:21-23. Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen. 22 I Tertius, who write the epistle, salute you in the Lord. 23 Gaius my host, and of the whole church, saluteth you, Erastus the treasurer of the city saluteth you, and Quartus the brother.

b See Note II.

ship, unto obedience 1 of faith among all the nations, for his name's sake: 6 among whom are ye also, called to be Jesus Christ's: 7 to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

8 First, I thank my God through Jesus Christ for you all, 2 that your faith is proclaimed throughout the whole world. 9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers 10 making request, if by any means now at length I may be prospered 3 by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine. 13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles. 14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. 15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome. 16 For I am not ashamed of the gospel : for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is revealed a righteousness of God ' by faith unto faith: as it is written, But the righteous shall live - by faith.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who 6 hold down the truth in unrighteousness; 19 because that which may be known of God is manifest in them; for God manifested it unto them. 20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; 7 that they may be without excuse : 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and fourfooted beasts, and creeping things.

24 Wherefore God gave them up in the lusts of their hearts unto unclean. ness, that their bodies should be dishonoured among themselves : 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed 8 for ever. Amen.

20 For this cause God gave them up unto ovile passions: for their women changed the natural use into that which is against nature : 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

28 And even as they 10 refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; 30 whisperers, backbiters, 1 hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they which practise such things are worthy of death, not only do the same, but also consent with them that practise them.

1 Or, to the faith ; Or, because 8 Gr. in. 4 Gr. from. 5 Or, a wrath Or, hold the truth ? Or, so that they are 8 Gr. unto the ages. Gr. passions of dishonour. 10 Gr. did not approve.

2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest : for wherein thou judgest 2 another, thou condemnest thyself; for thou that judgest dost practise the same things. 28 And we know that the judgement of God is according to truth against them that practise such things. 3 And reckonest thou this, Oman, who judgest them that practise such things, and doest the same, that thou shalt escape the judgement of God ? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance ? 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgement of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honour and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; 10 but glory and honour and peace to every man that worketh good, to the Jew first, and also to the Greek : 11 for there is no respect of persons with God. 12 For as many as have sinned without law shall also perish without law: and as many as have sinned under law shall be judged by law; 13 for not the hearers of a law are 4 just before God, but the doers of a law shall be 5 justified: 14 for when Gen. tiles which have no law do by nature the things of the law, these, having no law, are a law unto themselves; 15 in that they shew the work of the law written in their hearts, their conscience bearing witness therewith, and their 6 thoughts one with another accusing or else excusing them; 16 in the day when God 7 shall judge the secrets of men, according to my gospel, by Jesus Christ.

17 But if thou bearest the name of a Jew, and restest upon 8 the law, and gloriest in God, 18 and knowest ' his will, and 10 approvest the things that are excellent, being instructed out of the law, 19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, 2011 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; 21 thou therefore that teachest another, teachcst thou not thyself ? thou that preachest a man should not steal, dost thou steal ? 22 thou that sayest a man should not commit adultery, dost thou commit adultery ? thou that abhorrest idols, dost thou 12 rob temples ? 23 thou who gloriest in 8 the law, through thy transgression of the law dishonourest thou God ? 24 For the name of God is blasphemed among the Gentiles because of you, even as it is written. 25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. 26 If therefore the uncircumcision

? Or, haters of God ? Gr. the other. 3 Many ancient authorities read For. Or, righteous Or, accounted righteous 6 Or, reasonings ? Or, judgeth 8 Or, a law

Or, the Will 10 Or, provest the things that differ 11 Or, an instructor 12 Or, commit sacrilege

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