The Lusiad: Or, the Discovery of India. An Epic Poem. Translated from the Original Portuguese of Luis de Camoëns. By William Julius Mickle. In Two Volumes. ... |
Från bokens innehåll
Resultat 1-5 av 5
Sida 138
The West and the East he considers as two great empires , the one of the true
religion , the other of a false . The professors of the true , disunited and destroying
each other ; the professors of the false religion all combined to extirpate the ...
The West and the East he considers as two great empires , the one of the true
religion , the other of a false . The professors of the true , disunited and destroying
each other ; the professors of the false religion all combined to extirpate the ...
Sida 179
But before we endeavour to trace the religion and philofophy of the Brahmins by
the lights of antiquity , and the concurrent testimony of the most learned travellers
who have visited India fince the discovery of that country by the hero of the ...
But before we endeavour to trace the religion and philofophy of the Brahmins by
the lights of antiquity , and the concurrent testimony of the most learned travellers
who have visited India fince the discovery of that country by the hero of the ...
Sida 192
Talking of the whole body of modern travellers , he says , They have prejudiced
Europe against the Brahmins , and by a very unfair account , have thrown
disgrace upon a system of “ religion and philofophy which they did by no means ...
Talking of the whole body of modern travellers , he says , They have prejudiced
Europe against the Brahmins , and by a very unfair account , have thrown
disgrace upon a system of “ religion and philofophy which they did by no means ...
Sida 193
ridiculous to hope for a true state of the religion and philofo“ phy of the Hindoos
from those illiterate casts , as it would be “ in a Mahommedan in London , to rely
upon the accounts of a “ parish beadle , concerning the most abstruse points of ...
ridiculous to hope for a true state of the religion and philofo“ phy of the Hindoos
from those illiterate casts , as it would be “ in a Mahommedan in London , to rely
upon the accounts of a “ parish beadle , concerning the most abstruse points of ...
Sida 415
It must be confefTed , however , that the manners of the Gentoos form a most
formidable barrier against the introduction of a new religion . While the four great
tribes of India continue in their present principles , intercommunity of worship
cannot ...
It must be confefTed , however , that the manners of the Gentoos form a most
formidable barrier against the introduction of a new religion . While the four great
tribes of India continue in their present principles , intercommunity of worship
cannot ...
Så tycker andra - Skriv en recension
Vi kunde inte hitta några recensioner.
Andra upplagor - Visa alla
The Lusiad: Or, the Discovery of India. An Epic Poem. Translated from the ... Luís de Camões Obegränsad förhandsgranskning - 1798 |
The Lusiad, Or, The Discovery of India: An Epic Poem, Translated from the ... Luís de Camões,William Julius Mickle Obegränsad förhandsgranskning - 1889 |
The Lusiad: Or, the Discovery of India. An Epic Poem. Translated from the ... Luís de Camões Obegränsad förhandsgranskning - 1798 |
Vanliga ord och fraser
according againſt alſo ancient appear arms band bear behold bend Beneath blaze boaſt bold Brahmins brave breaſt called Camoëns chief Chriſtian cries dare death deep divine dread eyes face fail fair faith fame fate field fierce fight fire firſt fleet force Gama gave Gentoos give given glorious gold hand head heaven heroes himſelf hiſtory holy Homer honour hope human India Italy king land living Luſian manner mind monarch Moors moſt mountain muſt native nature never night o'er ocean poem poet Portugueſe prince proud rage received religion riſe round ſacred ſame ſays ſea ſee ſeveral ſhall ſhe ſhining ſhore ſmiling ſome ſon ſpirit ſpread ſtate ſtill ſuch thee theſe thoſe thou thouſand tide toils trembling various waves whoſe wide wild wondering youth
Populära avsnitt
Sida 167 - Full little knowest thou that hast not tried, What hell it is, in suing long to bide: To lose good days, that might be better spent; To waste long nights in pensive discontent; To speed today, to be put back tomorrow; To feed on hope, to pine with fear and sorrow; To have thy prince's grace, yet want her peers...
Sida 51 - Leader ! the terms we sent were terms of weight, Of hard contents, and full of force urg'd home ^ Such as we might perceive amus'd them all, And stumbled many; Who receives them right, Had need from head to foot well understand; Not understood, this gift they have besides, They show us when our foes walk not upright.
Sida 165 - Now blest with all the wealth fond hope could crave, Soon I beheld that wealth beneath the wave For ever lost ; myself escaped alone, On the wild shore all friendless, hopeless, thrown ; My life, like Judah's heaven-doom'd king of yore, By miracle prolong'd...
Sida 56 - And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
Sida 264 - And, rapid as it runs, the single spokes are lost. The gazing multitudes admire around : Two active tumblers in the centre bound ; Now high, now low, their pliant limbs they bend : And general songs the sprightly revel end.
Sida 144 - She then divested herself of her bracelets and other ornaments, and tied them in a cloth which hung like an apron before her, and was conducted by her female relations to one corner of the pile. On the pile was an arched arbour, formed of dry sticks, boughs, and leaves, open only at one end to admit her entrance.
Sida 153 - Saturn with his crooked scythe on high, And Italus that led the colony, And ancient Janus, with his double face And bunch of keys, the porter of the place. There stood Sabinus, planter of the vines, On a short pruning-hook his head reclines, And studiously surveys his generous wines.
Sida 53 - The inward anguish of his soul declared. His red eyes, glowing from their dusky caves, Shot livid fires. Far echoing o'er the waves, His voice resounded, as the caverned shore With hollow groan repeats the tempest's roar.
Sida 55 - The loud report through Libyan cities goes. Fame, the great ill, from small beginnings grows — Swift from the first ; and every moment brings New vigour to her flights, new pinions to her wings.
Sida 62 - And oft the wandering swain has heard his moan. While o'er the wave the clouded moon appears To hide her weeping face, his voice he rears O'er the wild storm. Deep in the days of yore A holy pilgrim trod the nightly...