to officiate, vi, 177, C, when public wor
ship was over, any might make a speech
there, viii, 94, c, frequent instances of
disputes there, vi, 435, a, doctors how
seated there, vii, 217, e, great number
of synagogues at Jerusalem, vii, 568, 1,
most considerable had each a kind of
academy, vii, 568, m, persons used to
be scourged there, vi, 394, c, viii, 235,
c, Saul scourges in the synagogue them
that believe, viii, 235, C, 274, h, Paul
and Silas preach in the synagogue at
Thessalonica, viii, 156, a, and at Berca,
159, Paul preaches in the synagogue, at
Athens, 164, d, at Corinth, 174, d, at
Ephesus, 182, rulers of the synagogue at
Antioch, in Pisidia, give Paul and Bar-
nabas liberty to speak to the people,
94, c.

Syracuse, Paul comes there, viii, 296, i,
tin.e when Archimedes was slain there,
ib.

Syria, Saul passes through it, viii, 44, q.
Syriack, the language spoken by the Jews,
in Christ's time, vi, 125, vii, 504, g.
⚫ version, omits the name of the prophet,
where Jeremian is mentioned for Ze-
chariab, vii, 430, d, ascribes the Acts to
Luke, vii, 436, a, how explains, Acts i,
497, c, how renders what Paul says of
his voting against the Christians, viii,
274, g.

Syro-phoenicia, whence so called, vi,
448, b.

T.

Tabernacle, of witness, why so called, vii,
589, with what propriety Stephen
speaks of it, ib, g, what fancied to be a
model of, 588, d.

Tabernacles, which Peter proposed to
make, rather to be rendered tents, vi,
472, g, See Feast of Tabernacles.
Tabitha, See Dorcas.

Table, posture of the ancients at it, vi,
314, b.

Tabor, the mountain on which Christ was
transfigured, vi, 470, a.

Tacitus, his account of the Jews that
were banished from Reme by Tiberius,
vii, 568, 1, his relation of the prodigies
preceding the destruction of Jerusalem,

512, p.

Talents, computation of their value, vi,
498, b, vii, 258, a.

Talmud, shews the Jewish way of teach-

ing in Christ's time to be very con-
temptible, vi, 240, g, mentions the
great regard the Jews had to rash vows,
441, g, takes notice of the largeness of
the mustard tree, 354, d, gives an in-
sipid imitation of the parable of the la-
bourers of the vineyard, vii, 114, k,
says, that Abraham will prevent an
Israelite from going to hell, vi, 100, d.
Tares, remark on them, i, 366,d.

INDEX.

Tarsus, a considerable city, viii. 228. b.
the place of Paul's birth, 229, e. d.
237. f.
Teacher, what it expresses, vi. 315, d. why
applied to Christ by the Pharisees, ab.
Temperance, used by Combatants, ix. 31. h.
Temple, forty-six years in building, vi.
139. h. finely described by Josephus,
vii. 229 a. vast height of its porch, vi.
114. i. the pompous workmanship of
the beautiful gate, vii. 527. c. prodigi-
ous size of its stones, 229. a. costly gifts
it was adorned with, 229. b. Sanhedrim
met there, vi. 138. e. inscription to pro-
hibit strangers entering into it, viii.
224 1. apostles, after Christ's ascension,
always in the temple, vii. 492. d. Paul's
vision there, viii. 234. a. Paul accused
before Felix, with having attempted to
profane it, 251. g. Julian's attempt to
rebuild it, vii. 240. g. heathen temple
built in its place, ib. alluded to in the
scenery of the Revelation, x. 432. f.
420. a. c. why, 556. a.
Temporizing to avoid persecution, the dan-
ger of it, x. 441. g. 513. g.
Temptation, the word probably once used
in a good sense, x. 214. g.
Testament, how to be rendered, vii. 297.
Testament, dianan, should be rendered
covenant, x. 143. &c.

Testimony, of Christ, highest reason to
receive it, vi. 146. b. how he speaks of
it, 262. a.

Thirst of the soul, how to be satisfied, vi.
162. h.

Thirty pieces of silver, the price of a slave,
vii. 371. c. 436. e.

Thirty years old, the time when priests
began their ministration, vi. 110. i.
Threatenings, not to be used to servants,
ix. 394. e.

Three days and three nights, how said of
Christ's continuance in the grave, vi.
331. f. vii. 432.

Thunder, what often attended by, vii. 170.
f. what reckoned a sign of, by the hea-
thens, ib.

Tiberias, sea of, whence so called, vi. 187.
b. 411. c. See Gennesareth.
Tiberius, his character, vii. 395. k.
Timothy, when Paul's first acquaintance

with him might begin, viii. 118. c. joins
Paul at Athens, and then goes to Thes-
salonica, 161. h. to Corinth, 175. e.
sent to Macedonia, 193 c. returns, and
is left at Ephesus, 201. a. why called St.
Paul's son, ix. 573. a. why directions
were given to him about ordaining el-
ders, ix. 610.-his great temperance,
611. h.-exhorted to be instant in
preaching, notwithstanding his infirmi
ties, ib. to stir up the gift, what that
expression alludes to, x. 10. a.--exhort-
ed to remember Christ, 17. a.

Titles

Titles of honour and respect, impossible
to be perfectly translate 1, vi. 378. h.
Titus, why not circumcised, viii. 139. a.
expected to meet Paul at Troas, 200. a.
joins him at Macedonia, 201. b. sent
back to the Corinthians, 1b. b.
Titus, the Roman general, his acknow-
ledgement of the hand of God in the
destruction of Jerusalem, vii. 230. c.
remark on the severity with which he
treated the Jews, 397. o. hardly proba-
ble that he exposed their women, &c.
to wild beasts, ib.

Toleration vainly opposed from the con-
duct of the Ephesian church, and com-
mendation it received, x. 45. e.
Tolui, the Jews called Christ so by way
of contempt, vini: 568. f.
Tombs, why the dæmons drove such as
they possessed among them, vi. 364 b.
Tongue, how the gift of tongues might be
abused, ix. 79. f. and how distinguish-
ed, from the interpretation of tongues,
85. g. the power of speaking with new
ones, promised to them that believe, vii.
487. cloven tongues, that came upon
the disciples, remark on them, vii. 508.
C. 510. I.

Towers, why built, vii. 29. c.
Trade, children of rank among the Jews
were generally taught some trade, vi.
385. c. viii. 173. c. Paul works at his at
Corinth, b. and at Ephesus, 212.
Tradition not to be relied on, viii. 229. c.
Transfiguration of Christ, where supposed

to have happened, vi. 470.a, might leave
some rays of glory on the face of Christ,
477. a.

Transmigration of souls, notion of it,
whence borrowed by the Jews, vii.
71. b.

Transposition of words in the sacred wri-
ters, dangerous, vi. 232. d. should not be
used to fix the sense, viii. 184. f. a
clause sometimes accidentally transpos-
ed, vii. 177. g.-in the gospels, why
sometimes allowable, vi, 502, a. vii.
362. d. 408. a. no consistent harmony
to be made, if no transposition be ad-
mitted, 298. h. none needful, 117, c.
Transubstantiation, remark on it, vii.
296. C.

Treasury of the temple, use made of it,
vii. 227 a.

Tresses of hair, whence derived, vi. 315. c.
Tribulation, why St. Paul so often treats
of the benefits of it, viii. 224. C.
Tribune, how many men he commanded,
viii. 225. tribunes attend when Paul is
heard before Agrippa, 269.
Tribute, the Jews thought themselves ex-
empted from paying it to the Gentiles,
viji. 515. g. paid by Christ, probably
what, vi. 484 d. seems to have been vo-
luntary, ib. e. Christ not exempted from
it, ib.

Trifles, mentioned by a very proper name,
ix. 606. 1.

Triumphs, eastern, the success of the gos-
pel.ministry described in terms that al-
lude to them, ix. 143. a. and the gifts
which Christ bestowed when he ascend-
ed, 361, h.

Truth, what opposed to, vi, 29, p, 156, p.
Twelve, a name by which the assembly of
the apostles was called, though some
were absent, ix. 91. f. 92. h. tribes,
supposed by Josephus to be still in be-
ing, x, 211. b.

Twenty-four elders, what the number im
ports, x, 456, c.

Twins in the Zodiac, how anciently re-
presented, viii. 296. h.

Two and two, the apostles, why sent thus,
vi, 389, d.

Tychicus of Asia, accompanies Paul, viii.
202. d.

Tympanum, a kind of torture referred to,
X, 175, d.

Tyrannus, a frequent name among the
Greeks, viii, 158, d.

Tyre and Sidon, notorious for their vices,
vi. 309. b.

Venerable, Christians should endeavour to
inake themselves so, ix, 449, f.
Version, our own, in the main a good one,
ix, 612, i.

Vineyard, true religion represented by it,
vii, 194, i, casting out of the vineyard,
remark on it, 192, e.

Virgins that went to meet the bridegroom,
what an allusion to, vii, 255, a, parable
how clouded, 256, b,-an officer among
the Greeks to educate them, ix, 201, 2,
The manner in which the eastern vir
gins were purified, alluded to, 387, b.
Virtue, in the New Testament, often
means courage, x, 308, c, 309, h.
Vote, how Paul said to give his against
the Christians, viii, 274, g.
Fotos, superstition of the Jews with regard
to them, vi, 441, g, Paul shaves his head
in performance of a vow, viii, 181, ib, d,
joins with four others under a vow, to
purify himself, 222, ¤, 223, h, mariners
made vows in times of extremity, 290, d.
Upper room, where the disciples assem-
bled,conjecture on it,vii, 492,d, 501, a.
Uprightness, every upright man will see
and own the gospel, vi, 513, b.

W.

Walking, metaphor taken from it express-
es several things in respect to religion,
X, 231, b.
Washing

Washing the hands, how used, vii, 397, n,
before meals, the ridiculous height to
which it was carried, vi, 439, c, prac-
tised among other nations, ib.
Watches of the night, vi,419, d, vi, 581, e.
White robes, magnificent, vi, 228, 1, rai-

ment, what the promise of it imports,
447, f,-throne, why the judgment-scat
so represented, 548, h.

Whole world and whole creation, all those
parts which had not received Christiani-
ty, x, 378, c.

Wicked, their punishment everlasting, vii,
265, d.

Widows, made deaconnesses, 1x, 604, h,
How the younger widows were in dan-
ger of growing wanton against Christ,
6:5, k.

Wilderness or desert, a general name for
uncultivated ground, vii, 33, b, why
John might live in the wilderness of
Judea, vi, 49, k, where Christ was
tempted, probably near Jordan, 112, a,
remark on the horror of it, 115, m,
wild beasts there offered him no injury,
112, b, was the scene of the parable of
the good Samaritan, 112, 8, 551, d, Je-
sus retires to the desert of Bethsaida,
and teeds 5000 there, 415, pities the
multitude, who had staid with him three
days, 453, miraculously feeds 4000 of
them, 454.

Wall of Christ, not distinct from the Fa-
ther's, vi, 261, k.
Windotes of the ancients had no glass, viii,
204. h.

Wine, no new wine at Pentecost, vii,
511, k, and oil, used in dressing wounds,
vi, 552, k, mingled with myrrh, given
to Christ upon the cross, vii, 493, dif-
ferent from the vinegar and gall, ib, c.
Wisdom of words, what kind of writing
the apostle disclaimed under that noti-
on, viii, 571, & a, 572, e, 579, c, how
it would render the cross of Christ vain,
565, b, wisdom, knowledge, aud under-
standing distinguished, ix, 463, g. com-
pared to jewels, 372. g.
Wise men, bow may be rendered, vi, 77,

a, might come from Arabia, 77, b, call-
ed Magi, 77, a, how they might know
the meaning of the star they saw, 77, c,
probably surprised at Christ's mean ap-
pearance, 80, n, pay homage to him,
ib, o, their prostrations, what they pro-
bably expressed, 81, q, where their re.
port might afterwards make way for the
gospel, 81, e.

Witnesses, apostles should be, to Christ,

vii. 43 g. so was the Holy Spirit his
witness, vi. 58. e.

Wives, an honourable subsistence is to be
allowed them, x 378. d.
Woman, a title of respect, vi. 132. d. vii.
413. c. Jews reckoned it scandalous to
talk publicly with a woman, vi. 163. a.
Women, attend Christ in his progress
through Galilee, vi. 319. his concern

for their encouragement, 337. h. their
zeal for him, an honour to the sex, vii.
421. a. provide spices to embalm his
body, 426, b. set out for the sepulchre,
ib, 435, d. continue with the disciples
in prayer, vii. 502. Women concerned
in persecution, viii. 108. g. employed
in some office in the church, ix. 604.
h. laboured in the gospel, 446, b.
and sometimes spake in public, by
inspiration, 48, &c. but were not in
common allowed to speak in the church
87. i. 584.

Word was God, what a declaration of,
vi. 24 b. was made flesh, &c. descrip-
tion contained in it, 28, m, n. Christ
referred to under this title, or Logos,
22, d. vii. 181. b. viii. 211. o. of God,
how some would understand it, vi. 264,
d, where received with inattention,
quickly lost, 345, choked by worldly
cares, 346. b of Christ, those that keep
it, never to see death, 542. b. a saying
of Christ preserved by tradition, viii.
212. q.

World, gain of it, what like, vi, 579, f.
apostles' contempt of the world, viii.
208. whether the apostles thought the
world was to be at an end, when Jeru
salem was destroyed, vii. 230. d.
World, or age to come, what it sometimes
refers to, vi, 325. 4.

Worldiy elements, why the Jewish ritual
called so, ix. 274. a.

Worm that never dies, sense of it, vi. 489.
i. remark thereon, ib.
Worship, what it often signifies, vi. 73,
d. viii. 59, a.

Y.

Yoke, what often used for, vi. 312. m.
Young man,follows Jesus,as they lead him
from the garden, vii. 359. ruler, comes
to Christ, and asks the way to et rnal
life, vii, 102. 104. e. 105. f. remark
thereon, ib. g.

Z.

one

Zaccheus, a Jew, vii, 142, g. and chief of
the publicans, 140.
Zacharias, his character, vi, 30,
of the ordinary priests, ib. e, probably
dwelt at Hebron, 40. a. angel tells him
his prayer is heard, 32, d. remark on
his song of praise, 47, c. when probably
died, 122, c. vii. 225. g.

Zeal, how to be regulated, vi. 145. zeal
for circumstantials, when of dangerous
consequence, 446. vii. 226. zeal for hu-
man inventions, wrong placed, vi, 443,
of Christ, vi. 138. 167. 171. 189. 195.
d. 298. c. d. vii. 271. 342. a, of the
apostles, vii. 543. of Paul, viii. 163. a.
204. k. 304. 401.
Zechariah, s'ain, vi. 566. k. 224, conjec-
tures thereon, ib. g.
Zelotes, meaning of it, vi. 282. g.
Zerubbabel, the son of Salathiel, probably

different from the son of Pedalali,vi. 58. k.

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