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earth shall be redeemed, and liberty, virtue, science, and intelligence bless the human race. The experience of the past presents but a sad, sad retrospect; and little, very little to afford a ground of hope for the future. What right have we to conclude, that as a people we have attained to superior knowledge and purity, and possess such superior skill in selfgovernment, and such perfect social and political institutions, that we must certainly escape the disasters and ruin which have befallen the highly civilized and refined nations of antiquity. It is the dictate of wisdom to suspect the suggestions of self-flattery when they thus come athwart the experience of the world. Nor should we be blind to the numerous proofs apparent, that some cementing and consolidating principles are yet wanting to give permanence and perpetuity to our institutions.

The Christian will betake himself to the word of God as to his guide, when he attempts to forecast the political destinies of the nations of the earth. No book can be found so full of general politics, so replete with valuable instruction, and so essential to the right understanding of the means, securities, and very elements of national prosperity, as the Bible. It unravels a thousand perplexing mysteries in human government, and gives a clue to the profitable study and practical uses to be made of the great principles which mark the providence of God, and the development of the plans of Heaven. It is of infinite importance to him, that he should be familiar with this blessed Book, and have drunk deep of its spirit. Erroneous views entertained with regard to the general scheme of God's providence, will not, and cannot fail to leave us ever at fault in understanding its particular evolutions.

The writer of these dissertations looks to the “ more sure word of prophecy” as to the best and safest guide for our researches into the future. God, who sees the end from the beginning, and has laid his wise and holy plans in full view of all contingencies, and of all the various events that might arise, is prepared for every exigency, and has apprised us of the great crises which shall occur, as he unfolds his wondrous scheme. Nor has he left us without sufficient means of knowing and judging what is the grand design towards which all his movements tend, and what shall be the great and glorious result in which they shall all ultimate. That, it will be admitted, by every student of the Bible, is THE COMING AND KINGDOM OF JESUS CHRIST. The first promise implied in the threat against the serpent, brings it into view; and the successive promises and dispensations of God have but enlarged, defined, and eclaircised the Christian's legitimate hopes and expectations.

These things will scarcely be denied by any professed believer in the truth and authority of the Sacred Scriptures. Yet great is the difference in the results which flow from the use and application of them. According as the church of God, considered as a spiritual society, visibly organized in this world, and destined to ascendant influence, may be regarded, will men's views of the divine plans and providence take their character, and their estimate of divine procedures affecting it, be made. If we believe that the world is to be converted and blessed by the expansion of the church, and the gradual diffusion of her light, and means of moral influence:—if, in other words, the Gospel is destined to find its consummation entirely through the action of secondary causes, and the moral means, and social and spiritual influences, at present possessed, it is easy to perceive, that our ideas of the second coming of Christ, and of the great results designed by that Gospel, will and must be essentially different from what they would be, were we persuaded, that that coming is as literally to occur as did this first, and the present to be superseded by, and find its consummation in, a new and glorious state of things, as miraculously to be introduced as have been any and all the dispensations of his grace before it.

Whether that long-predicted and expected coming of Jesus Christ, and of the kingdom of Heaven, are matters of literal verity, according to the grammatical import of the expressions, or analogically to be understood, and therefore to be interpreted altogether figuratively or spiritually, is a question of deep and wonderful bearing: nor is it to be slighted and sneered at, by any one professing to love and reverence the sacred oracles of God. It is vital to all our hopes, and forms


the very warp and woof of all the scriptural revelations on the subject. It must be met; and will be candidly examined by every man who loves the truth, and is unwilling to be swayed by the dogmas of others. The decision, we contend, must be had from the word of God itself. It seems reasonable, and is the very dictate of all simple and unsophisticated minds, that the ideas of those who indicted the Scriptures, their notions of the things of which they wrote and spoke, and their rules and principles of interpretation,-should be respected by us. We are not at liberty to assign different meanings to their words, and to understand them as teaching things of which they had no conception. Nor are we to take any part of their writings, and apply them to scenes and events which we may have excogitated, and pass it off as their description. The same

ority which dictated the oracles, in the first instance, must be appealed to, as interpreter of their meaning. If words have changed their import, and A SPIRITUAL or analogical system has superseded A LITERAL, WE MUST BE DISTINCTLY

It is easy for us to excogitate for ourselves an import of expressions which shall eviscerate the sacred oracles.

This, it is thought, by some excellent and beloved brethren, is what the millenarian has done; while he, in his turn, believes that the spiritualist is the aggressor here. The most common and plausible objection against the millenarians' literal interpretation of prophecy, grows out of an assumption of certain things, which must be PROVED, before they can be employed as the key to unlock its meaning. The conversion of the world, by means of present appliances and instrumentalities, increased in number and power,--and the universal and ascendant influence of Christianity, as a system of moral and religious truth, at present known and understood amid discordant philosophical and ecclesiastical sects, and expounded by different theologians and metaphysicians,-are points assumed, from which motives to exertion are drawn, and attempts made to urge the Christian community forward in deeds of Missionary daring and benevolent activity. Too much activity and benevolent expenditure cannot be made, for the accomplishment of the great end, which God designs by his

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Gospel. Nor should we ever look indifferently on, or willingly and unnecessarily throw away, the motives by which the Christian church may be stimulated to action, in obedience to the command of Jesus Christ, to go and “teach all na. tions,” to evangelize all nations, and to preach his Gospel to every creature.

But it certainly may be suggested, and is worthy of the gravest consideration, whether we may not appeal to and employ a class of motives, which neither the word nor providence of God will justify. The hope of success, it is correctly urged by Mr. Harris,* is an essential element of activity, and if this be gone, and we are to believe that the world is not to be evangelized by the noiseless and gradually augmented instrumentality of the Christian church, accompanied by the energizing influence of the Holy Spirit, at least one powerful class of motives will be rendered unavailable or inoperative. He has made an issue between those who believe in the instrumentality of man, as designed of God, for the conversion of the world, and for the consummation of the Gospel scheme, and of those whose views in prophecy lead them to look for a fear. ful and solemn crisis, to be signalized by the personal coming of Jesus Christ for the introduction and establishment of his kingdom, on the ruins of existing nations hostile to his supremacy. He admits, that many, who adopt the latter view, are not only friendly to Missionary enterprise, but profess to derive from it motives to increased diligence in the cause of God: and he bears very honorable testimony to their piety, and to the fact, that some of them “number among the liberal and active supporters of our religious institutions.” But he allows himself,–certainly by no means conformably with the Christian rule, or the Christian spirit,—to “SUSPECT that in many of such instances, we are indebted for what they do, rather to the very natural desire of recommending their peculiar views to others, than to the views themselves,—that their conduct is in this respect better than their creed,—that it is the triumph of their piety over their opinions,”—and that whatever of Missionary zeal and benevolent activity they now evince, is to be referred rather to the influence of principles

See his Great Commission, p. 135.

which date anterior to their peculiar views of prophecy. The warrant he adduces for these suspicions and fears, will apply with equal force to many who adopt his own views, among whom, as numerous instances may be found, of those, who, at one period of their history,“ did run well,” but who have subsequently become as inactive in reference to the diffusion of the Gospel, as if a prophet had been deputed to say to them, your strength is to sit still."

Such impeachment of motive is not allowable. It is the ARGUMENTUM AD INVIDIAM, and is totally unfounded, if not suggested by ignorance of the views condemned, and of their legitimate bearing on Christian practice.

Suppose that a man believes the world is to be gradually brought under the dominion of the Gospel, by the present instrumentalities employed. The prospect of success, it is true, will quicken effort, and induce liberality, just in proportion as his benevolence expands, and he longs for the welfare of the human race. But it is necessary, for the activity and efficiency of that motive, to keep him always advised of measurable success, and stimulated by bright and glowing pictures of the future. When disappointment, disasters, and defeat occur, as they often do, what then is the resource ? nothing is left, but to fall back upon the promise of God, which presents the arm of Omnipotence, the faithfulness of Jehovah, for our sure reliance, and hope of ultimate victory. Who does not see that, in having recourse to such sources of hope and consolation, we must be sure that we understand the import of the promise, and know the mind of God expressed in it? Imagination may electrify; but it is not for one moment to be admitted as the expounder of God's word and promises.

As long as he can be kept stimulated, and his passions thus be fired, he may be roused to action. But the electric fires die-a morbid state of mind and heart ensues upon the excessive use of stimulants, applied to men's fancies and passions. It is only as we can fall back on fixed and stable principles, that we can look for continuous, increasing and devoted action. Those principles can never be found, but in intelligent and believing views of God's own mind and will. Our benevolence and action must embrace the objects, and take the

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