Eucharist: Symbol of TransformationLiturgical Press, 1989 - 286 sidor Doctor Crockett traces the evolution of Eucharistic traditions - traditions which reflect the cultural diversity characteristic of the regions in which they were produced - and compares them to our Eucharistic celebrations today, exploring as well the relationship between Eucharist and justice. |
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Sida vii
... Reality 78 Augustine and Ambrose 88 CHAPTER THREE The Eucharist in the Middle Ages 106 Early Medieval Eucharistic Controversies 106 Thomas Aquinas and the Doctrine of Transubstantiation 113 Changes in Eucharistic Piety 122 CHAPTER FOUR ...
... Reality 78 Augustine and Ambrose 88 CHAPTER THREE The Eucharist in the Middle Ages 106 Early Medieval Eucharistic Controversies 106 Thomas Aquinas and the Doctrine of Transubstantiation 113 Changes in Eucharistic Piety 122 CHAPTER FOUR ...
Sida 19
... reality through the death ( in the blood ) of Jesus . Those who share in the cup share in the reality of this new covenant relationship between God and humanity con- cluded on the basis of Jesus ' death . Jesus ' death is understood ...
... reality through the death ( in the blood ) of Jesus . Those who share in the cup share in the reality of this new covenant relationship between God and humanity con- cluded on the basis of Jesus ' death . Jesus ' death is understood ...
Sida 27
... reality that is mediated both by the original events themselves and by the act of " remembering " them . So far , we have spoken broadly of the meaning of " remember- ing " in the Old Testament background , and of the understand- ing of ...
... reality that is mediated both by the original events themselves and by the act of " remembering " them . So far , we have spoken broadly of the meaning of " remember- ing " in the Old Testament background , and of the understand- ing of ...
Sida 28
... in the liturgical action , the redemptive death of Jesus is " actualized " in such a way that Christians can participate here and now in its redemp- tive reality . COMMUNION AND COMMUNITY In 1 Corinthians 10:16 , Paul gives 28.
... in the liturgical action , the redemptive death of Jesus is " actualized " in such a way that Christians can participate here and now in its redemp- tive reality . COMMUNION AND COMMUNITY In 1 Corinthians 10:16 , Paul gives 28.
Sida 54
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Innehåll
9 | |
29 | |
39 | |
Epiclesis | 54 |
Sacrifice | 63 |
Biblical Typology | 73 |
Augustine and Ambrose | 88 |
CHAPTER THREE | 106 |
CHAPTER FIVE | 148 |
CHAPTER | 164 |
Elizabethan Anglicanism | 173 |
The Puritan Tradition | 180 |
SeventeenthCentury Anglicanism | 189 |
The Oxford Movement | 215 |
Recovery of the Symbolic | 236 |
Eucharist and Justice | 251 |
Thomas Aquinas and the Doctrine of Transubstantiation | 113 |
Changes in Eucharistic Piety | 122 |
CHAPTER FOUR | 128 |
Bibliography | 269 |
Subject Index | 283 |
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Addai and Mari anamnesis anaphora Anglican Augustine background biblical blessing blood of Christ body and blood body of Christ Book bread and wine Calvin Catholic celebration century Christ's body Christological communion consecration context covenant Cranmer cup saying death developed Didache divine doctrine drink ecclesial ence epiclesis eschatological eucha Eucharistic Prayer eucharistic presence eucharistic theology eucharistic thought eucharistic words faith flesh gifts God's gospel grace Hellenistic Hippolytus Holy Spirit Hooker Ibid institution narrative interpretation Jewish John language Last Supper liturgy Lord Lord's Supper Luther mass meal means medieval memorial ment offer Old Testament Oxford Movement participation passover patristic Paul pericope perspective Platonism presence of Christ Puritan Ratramnus real presence realist reality signified receive redemptive reflection reformers relationship religion remembrance rite Roman sacra sacramental signs sacramentum sacrifice salvation sense share social society substance symbol thanksgiving theme theologians tion transubstantiation understanding Wesley words of institution worship Zwingli
Populära avsnitt
Sida 257 - Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.
Sida 257 - When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory.
Sida 8 - And I appoint unto you a kingdom, as my Father hath appointed unto me: that ye may eat and drink at my table in my kingdom, and sit on thrones, judging the twelve tribes of Israel.
Sida 8 - And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves : for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Sida 18 - Lord, when I will make a new covenant with the house of Israel and the house of judah.
Sida 7 - Those who are well have no need of a physician, but those who are sick. "Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners.
Sida 33 - Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.
Sida 257 - I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.
Sida 91 - The word is near you, in your mouth and in your heart' (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.
Hänvisningar till den här boken
A Holy and Living Sacrifice: The Eucharist in Christian Perspective Ernest R. Falardeau Begränsad förhandsgranskning - 1996 |
Hamlet, Protestantism, and the Mourning of Contingency: Not to be John E. Curran Fragmentarisk förhandsgranskning - 2006 |