Lord, give a strong courageous faith, 7 This foe my Saviour betray'd, To crucify the Lord our head : But, good news! he rose from the dead, SONG XXXI. The LAMB'S BATTLE and VICTORY. 1 The Lamb fought for me, The lion he conquer'd, when nail'd to the tree. Our freedom from bondage to Satan he wrought. He was crucify'd; Yet, when at the lowest, hell's pow'rs he defy'd. Our lost souls to save, Yet rose as our champion, most valiant and brave. He conquer'd and triumph'd, for such as rebel. And did the earth shake, The devils and keepers to tremble did make. A cloud him received out of. his friends' sight. Our high Priest and Sov'reign, all things to command. Loud doth his blood cry, For pardon te sinners, who to him do fly. 6 The Lamb's judge of all, All must stand before him, be they great or small. He will then absolve us when judgment is set. Our songs with sweet music we'll spread through the sky, With both bearts and tongues We'll sing the Lamb's songs, Let ev'ry soul join us that to him belongs. SONG XXXII. CHRIST'S SUFFERINGS, and his LOVE to BELIEving Souls. 1 When Jesus pour'd out blood and tears, A bloody robe for us he wore, 2 The ploughers bis dear back did plough, Who can his love enough commend, Safe from their deadly foes. 5 A skreen from wrath, I know of none, But Jesus righteousness alone, Which covers all our sin. Strict trial this can well endure, For it is infinitely pure, No flaw is found therein. 6 Thou when on earth the sick didst heal, 7 Believers by thee are belov'd; SONG XXXIII. CHRIST's great SUFFERINGS bring great BENEFIT to us. 1 The Lamb silent stood, While men shed his blood! Himself he gave freely to be our soul's food, Us'd with spite and scorn, Yet patiently bore it, to save the forlorn. 2 Exposed he stands, With nail'd feet and hands, Deep pierc'd, long bleeding, to pay law's demands. In saving lost sinners from sinking to hell. Sore press'd he did utter his last bitter cry. Squeez'd blood from each pore, Great was his soul's torture that made him to roar. 4 His wounds bring us peace, His pains give us ease, From sin's pow'r and bondage they give us release. Christ straying souls sought, From Satan's vile slav'ry their freedom he wrought. 5 Lord thy love's divine, It doth kindle mine, O let it cause me in all graces to shine. When they life derive From thy wounds, the fountain that makes them alive. 6 I'm sinful and vile, My heart's full of guile, It will be free mercy if thou on me smile. My soul's feeble cries, Receive a lost sinner that to thy blood flies. The thunders of Sinai the Lamb's blood doth quell. One smile of thy face, One word to me spoken will fill me with peace. APPENDIX. CONTAINING, 1. A LECTURE on 1 Cor. xi. 17, to the end. 1. A PREPARATION SERMON from Jos. iii. 5. III. An ACTION SERMON from Cant. ii. 4. A LECTURE ON 1 COR. XI. 17. TO THE end, concERNING THE INSTITUTION OF THE LORD'S SUPPER. Verse 17. Now in this that I declare unto you, I praise you not, that you come together, not for the better, but for the worse. 18. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19. For there must be also heresies, among you, that they which are approved may be made manifest among you. IN this passage the apostle takes occasion to reprove the great disorders and abuses crept in among them in administrating and partaking of the Lord's supper, which (as the ancients tell us) was commonly administered with a love feast annexed to it, which gave occasion to the scandalous disorders here reprehended. Verse 17. We have the manner of his introducing the charge, Now in this that I declare. unto you, I praise you not, &c. Which shews his willingness to commend them so far as he could. But such scandalous disorders as they were guilty of in so sacred an institution, he could not pass without a sharp reproof. Why? they inverted the very end and design of the ordinance, which was intended to make them better, or to promote their spiritu al interests, but it really made them worse. Wherefore he says, they Came together not for the better, but the worse. Observe 1. That Christ's ordinances, if they do not make us better, they are apt to make us worse. If they do us no good, they may do us harm; if they do not melt |