Christian Examiner and Theological Review, Volym 10; Volym 15O. Everett, 1834 |
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Sida 4
... original , independent , and peculiarly excellent in his char- acter . Had it not been for his strength of will , they would have succeeded in making him as common - place as them- selves . His firmness sometimes partook of the ...
... original , independent , and peculiarly excellent in his char- acter . Had it not been for his strength of will , they would have succeeded in making him as common - place as them- selves . His firmness sometimes partook of the ...
Sida 9
... here a specimen of the process adopted as to abridgement . The sentences below are given . 2 VOL . XV . N. S. VOL . X. NO . I. as in the original work , the brackets denoting the 1833. ] 9 Owen on Spiritual Mindedness .
... here a specimen of the process adopted as to abridgement . The sentences below are given . 2 VOL . XV . N. S. VOL . X. NO . I. as in the original work , the brackets denoting the 1833. ] 9 Owen on Spiritual Mindedness .
Sida 10
... original , he would have rendered it still more readable and accepta- ble , at least to those who do not need to have all the im- portant words pointed out to them , and are rather disturbed than assisted by the speckled appearance of a ...
... original , he would have rendered it still more readable and accepta- ble , at least to those who do not need to have all the im- portant words pointed out to them , and are rather disturbed than assisted by the speckled appearance of a ...
Sida 40
... original language and criticism of the New Testament , as to be certain that all my conclusions respecting the meaning of the Epistle before us , are correct . Homo sum , et nibil ab hominibus me alienum puto . That is , if the ...
... original language and criticism of the New Testament , as to be certain that all my conclusions respecting the meaning of the Epistle before us , are correct . Homo sum , et nibil ab hominibus me alienum puto . That is , if the ...
Sida 44
... original word conveys no such idea , nor does the connexion in which it stands furnish the least hint of it . Paul , we know was miraculously called and set apart to the work of the ministry . This is an historical fact , and it is all ...
... original word conveys no such idea , nor does the connexion in which it stands furnish the least hint of it . Paul , we know was miraculously called and set apart to the work of the ministry . This is an historical fact , and it is all ...
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Christian Examiner and Theological Review, Volym 13; Volym 18 Obegränsad förhandsgranskning - 1835 |
Christian Examiner and Theological Review, Volym 8; Volym 13 Obegränsad förhandsgranskning - 1833 |
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affection American Temperance Society Apostle appears authority believe Belsham Botany called cause character Cheever Chenevière Christian church connexion consider Daventry death disciples discourse divine doctrine duty England Epistle error evil expression fact faith Father feelings friends give Gospel heart honor hope human important infidelity influence instruction intellectual Jesus Christ Jews Judaism labors language learning ligion living Lord means Messiah mind ministers miracles miracles of Jesus moral N. S. VOL nation nature never object opinions persons philosophy preach present principles Professor Psal reason regard religion religious remarks respect resurrection of Jesus Scriptures sense sentiments sepulchre Sermon society Socinian soul speak spirit supposed Swedenborg teach teachers Testament Theophilus Lindsey thing thou thought tion Trinitarian true truth Unitarian Unitarian Christianity universal unto vice views whole words writings young
Populära avsnitt
Sida 18 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Sida 307 - And they say unto her, Woman, why weepest thou } She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
Sida 300 - Jesus saith unto her, Woman, why weepest thou ? whom seekest thou ? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni ; which is to say, Master. Jesus saith unto her, Touch me not ; for I am not yet ascended to my Father : but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and...
Sida 299 - And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead ? He is not here, but is risen : remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Sida 303 - THE first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Sida 153 - The path of sorrow, and that path alone, Leads to the land where sorrow is unknown ; No traveller ever reach'd that blest abode, Who found not thorns and briers in his road.
Sida 306 - Then cometh Simon Peter following him, and went into the sepulchre and seeth the linen clothes lie, and the napkin that was about his head, not lying with the linen clothes but wrapped together in a place by itself.
Sida 299 - NOW upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Sida 299 - And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Sida 391 - Then said I, Lord how long ? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate. And the Lord have removed men far away, and there be a great forsaking in the midst of the land.