An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author. Together with His MS. Additions and Variations as in the Last Edition of His Works. With the Notes of William, Lord Bishop of GloucesterA. Millar, and J. and R. Tonson, 1763 - 124 sidor |
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Sida 2
... ) both of good and evil . The Garden , to human reafon , fo often tempting us to tranfgrefs the bounds God has fet to it , and wander in fruitless enquiries . Together let us beat this ample field , 10 Try 2 EP . I. ESSAY ON MAN.
... ) both of good and evil . The Garden , to human reafon , fo often tempting us to tranfgrefs the bounds God has fet to it , and wander in fruitless enquiries . Together let us beat this ample field , 10 Try 2 EP . I. ESSAY ON MAN.
Sida 15
... evil in a particular fyftem , by that of partial natural evil in the fame fyftem , and fo he leaves his pofition in the lurch . But the poet reafons at another rate : The way to prove his point , he knew , was to illuftrate the effect ...
... evil in a particular fyftem , by that of partial natural evil in the fame fyftem , and fo he leaves his pofition in the lurch . But the poet reafons at another rate : The way to prove his point , he knew , was to illuftrate the effect ...
Sida 27
... Evil which he is author of , is productive of the Good of the Whole . This is his general Thefis ; from whence he forms this conclufion , That Man fhould reft fubmissive and content , and make the hopes of futurity his comfort ; but not ...
... Evil which he is author of , is productive of the Good of the Whole . This is his general Thefis ; from whence he forms this conclufion , That Man fhould reft fubmissive and content , and make the hopes of futurity his comfort ; but not ...
Sida 28
... Evil , univerfal Good : NOTES . Evil ; fhews , first , its Ufe to the perfection of the Universe , by Analogy , from the ufe of phyfical Evil in this particular fyftem - Secondly , its ufe in this fyftem , where it is turned ...
... Evil , univerfal Good : NOTES . Evil ; fhews , first , its Ufe to the perfection of the Universe , by Analogy , from the ufe of phyfical Evil in this particular fyftem - Secondly , its ufe in this fyftem , where it is turned ...
Sida 39
... evil Gods what frighted Fools Of good and evil Reason puzzled Schools , Deceiv'd , deceiving , taught NOTES . No VER . 81. Let fubtle fchoolmen , & c . ] This obfervation on the folly of the schoolmen , who confider reason and the ...
... evil Gods what frighted Fools Of good and evil Reason puzzled Schools , Deceiv'd , deceiving , taught NOTES . No VER . 81. Let fubtle fchoolmen , & c . ] This obfervation on the folly of the schoolmen , who confider reason and the ...
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An Essay on Man: Enlarged and Improved by the Author, Together with His MS ... Alexander Pope Obegränsad förhandsgranskning - 1777 |
An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author ... Alexander Pope Obegränsad förhandsgranskning - 1763 |
An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author ... Alexander Pope Ingen förhandsgranskning - 2019 |
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againſt beafts becauſe beft beſt bleffing bleft blifs Caufe Cauſe chufing conclufion confequence confifts creature Defcribe divine eaſe Effay epiftle Ev'n ev'ry Evil faid Faith fame fave fays fecond feen fenfe ferves fhall fhew fince firft firſt fome fool Form'd foul ftate ftill fubject fublime fuch fuffer fuppofed fupport fyftem gives greateſt Happineſs hath Heav'n himſelf Hope human Inftinct int'reft itſelf juft juſt kings laft leſs Lord Man's Manichæan Mankind mind moft moral moſt muft muſt Nature Nature's NOTES obfervation OURSELVES TO KNOW paffage paffions perfect philofophic Plato pleaſure poet Pow'r praiſe prefent pride purpoſe raiſe Reaſon reft Religion reſt rife ruling Angels Self-love ſenſe ſhade ſmall ſome ſpirit ſtate ſtill ſtrong thee thefe themſelves theſe things thofe thoſe thou thouſand thro truth Tyrant Univerſe uſe VARIATIONS Vice Virtue wants whofe whole whoſe wife wiſdom καὶ
Populära avsnitt
Sida 60 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Sida 68 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Sida 25 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Sida 91 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Sida 49 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white?
Sida 67 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Sida 70 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Sida 119 - By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will.
Sida 31 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Sida 88 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? Where grows? where grows it not ? if vain our toil, We ought to blame the culture, not the soil. Fix'd to no spot is happiness sincere; 'Tis no where to be found, or ev'ry where ; 'Tis never to be bought, but always free ; And, fled from monarchs, St.