The Works of John Owen, D.D.Johnstone and Hunter, 1852 |
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Sida iii
... Adam before the fall , or of original righteousness , IX . Of the death of Christ , and of the efficacy of his merits , X. - Of the cause of faith , grace , and righteousness , XI . - Whether salvation may be attained without the ...
... Adam before the fall , or of original righteousness , IX . Of the death of Christ , and of the efficacy of his merits , X. - Of the cause of faith , grace , and righteousness , XI . - Whether salvation may be attained without the ...
Sida 2
... Adam , except what connec- tion obtains between example on the one hand and imitation on the other ? whether , on the supposition of a scheme of saving grace , grace is simply divine and external aid to the will of man , already ...
... Adam , except what connec- tion obtains between example on the one hand and imitation on the other ? whether , on the supposition of a scheme of saving grace , grace is simply divine and external aid to the will of man , already ...
Sida 12
... Concerning this see chapter the fifth . " His gradibus itur in cœlum . " Corrupted nature is still ready , either nefariously , with Adam , to at- tempt to be like God , or to think foolishly 12 A DISPLAY OF ARMINIANISM .
... Concerning this see chapter the fifth . " His gradibus itur in cœlum . " Corrupted nature is still ready , either nefariously , with Adam , to at- tempt to be like God , or to think foolishly 12 A DISPLAY OF ARMINIANISM .
Sida 13
... Adam when he was first created , and so comes from God himself : chapter the eighth . Fourthly , They deny the efficacy of the merit of the death of Christ ; -both that God intended by his death to redeem his church , or to acquire unto ...
... Adam when he was first created , and so comes from God himself : chapter the eighth . Fourthly , They deny the efficacy of the merit of the death of Christ ; -both that God intended by his death to redeem his church , or to acquire unto ...
Sida 70
... Adam was before his fall , " saith Venator . " Neither is it at all considerable whether they be the children of believers or of heathens and infidels ; for infants , as infants , have all the same innocency , " say they jointly , in ...
... Adam was before his fall , " saith Venator . " Neither is it at all considerable whether they be the children of believers or of heathens and infidels ; for infants , as infants , have all the same innocency , " say they jointly , in ...
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The Works of John Owen, Del 4 John Owen,William H. Goold,Robert Carter and Brothers Ingen förhandsgranskning - 2019 |
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according actual Adam affirm Almighty Apol apostle argument Arminians Arminius assertion believe bestowed blessed called cause chap CHAPTER Christ died Christian church concerning condition corruption counsel covenant death of Christ declared decree deny Deus divers divine doctrine doth effect elect eternal faith Father flesh Fourthly free grace free-will fruits glory God's gospel hath heart heaven holy iniquity intended intercession Jesus Christ Jews John John iii John xvii justice Lord Matt means mercy merit of Christ nature never obedience object oblation obtained original sin peccatum Pelagian Pelagius predestination prescience procured promise punishment purchased purpose quæ quod ransom reconciliation redeemed reprobates respect righteousness saith salvation satisfaction saved Saviour Scripture Secondly sheep sinners sins Socinians soul Spirit Synod of Dort thereof things Thirdly thou tion truth universal redemption verse viii whereby wherein whole word wrath
Populära avsnitt
Sida 236 - Lord, when I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord.
Sida 100 - And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.
Sida 47 - A new heart also will I give you, and a new spirit will I put within you ; and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments and do them.
Sida 576 - Greeks seek after wisdom ; but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness ; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Sida 100 - Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness : by Whose stripes ye were healed.
Sida 543 - Let neither man nor beast, herd nor flock, taste any thing : let them not feed, nor drink water : but let man and beast be covered with sackcloth, and cry mightily unto God : yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
Sida 516 - God, for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you...
Sida 623 - Out of the eater came forth meat, and out of the strong came forth sweetness.
Sida 34 - The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
Sida 63 - Hath not the potter power over the clay; of the same lump to make one vessel unto honour and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles?