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were rubbed off with the finger; and were probably occa- | 767.
Houbigant thinks, that the words before sioned, as in the vegetable disease, by too great heat, and the Lord, and beside the testimony, have no relation to the the exclusion of air.
convention-tent, or testimonial tables; but to a tent, and See ZOONOMIA, vol. ii. chap. ii. 1.3. 12. testimony prior to them.--"For," argues Bishop Wilson on PHYTOLOGIA, sect. xiv. 1. 8.
the same idea, “we must not imagine Israel was till then without a place of public worship, called before the Lord,
or Testimony.” (Sce Geddes' Crit. Remarks on Exod. 763. [Ps. Ixxviii. 27.) In the year of the world 3505, it xvi. 32–34). -We may however safely admit, that, though rained flesh in Italy. (FUNCTIUS' General Chronological
the direction for laying up the manna might with propriety History, rol. i. p. 6.)—See Levit. i. 14, on feathered
be given now, it was not absolutely necessary that it should fouls.
be ultimately fulfilled till the convention-tent, &c, were actuConcerning those feathers, which, as the Scythians say, so
ally made. As things are generally ordered a considerable cloud the atmosphere that they cannot penetrate nor cven
time before they can possibly be executed, who can posidiscern what lies beyond them, my opinion, says Hero
tively say that the order and execution hereafter detailed, DOTUS, is this : In those remoter regions there is a perpetual
were not even prior to the fall of the manna given to 'Moses, fall of snow, which, as may be supposed, is less in summer
and by him communicated also to Aaron ?-Along with this than in winter. Whoever observes snow falling continually,
manna was lain up the rod that budded ; which rod with the will easily conceive what I say; for it has a great resemblance
seething pot of manna, it seems, was afterwards seen by to feathers. These regions therefore, he adds, which are
Jeremiah in a way we shall hereafter attempt to describe. thus situated remotely to the north, are uninhabitable from the
See Jer. i. 11, 12, 13: unremitting severity of the climate ; and the Scythians, with the neighbouring nations, mistake the snow for feathers.
Melpomene, c. xxxi.
THE ROCK IN HOREB. 764. (Erod. xvi. 15.) And when the Israelites saw this, they said one to another, Manna, What is this ? For they
768. [Exod. xvii. 6.] And the LORD said to Moses, knew uot what it was.
Behold I will stand before thce upon the rock in Horeb; The Septuagint, JOSEPHUS, JEROME, FAgius, VATABLUS,
and thou shalt smite the rock, and there shall come water MERCER, GROTICS, &c.--See Bib. Research. vol. i. p. 328. out of it, thut the people may drink.
As this rock, visited, drawn, and described As when the Europeans first landed at a certain point of
by NORDEN, Shaw, PocockE, and others, was only a selfSouth America, they enquired of the natives the name of
block of red granite, fifteen feet long, ten broad, and twelve their country : the natives, not understanding what was said || high; the water which supplied two millions of persons, to them, in their own language asked the strangers what they
could not in any natural way have sprung out of the stonesaid, the word for which is peru. This the Europeans, in
slab, but must necessarily have descended thereon from the their turn, not understanding, took as a direct answer to their
pillar of the cloud above, upon it, as from a water-spout. question, and ever after called the place Peru.
Accordingly, says Paul, they drank of that spiritual Rock Ibid.
which followed them (Exod. xiv. 19); and that Rock was Christ. Compare Deut. xxxii. 4, 15, 18, 31, with
I Cor. x. 4. 765. [Exod. xvi. 18.] From 2 Cor. viii. 14, 15, compared with what is written in Josernus, it appears that the
769. [Num. xx. 11.) A fragment of a rock, at Malta, manna that fell daily, and did not putrefy, was to the whole
constantly distils water from the lower, and most pointed host of Israel an homer a-piece, and 110 more. (Antiq. b.iii. ch.i. $ 6, Note.)-The Hebrew cphah or bushel, and their
part, and it is very evident that the drops from this porous bath for liquids, were equally large.
stone are caused by the vapors it continually absorbs; the
weight of which, in their condensed state, uaturally forces a SMITH's Michaelis, vol. iii. p. 391. Exod. xvi. 36.
passage through the bottom of the rock.
BOISGELIN's Malta, vol. i. p. 76, 766. [Exod. xvi. 32-34.) Fruits may be preserved in their native bloom and perfection through the winter in an
Moses smote the (same) rock at two difexhausted glass; and eggs, which in the air soon grow | ferent timeg: 1. at Rephidim. the eleventh station, in the stale and putrid, retain their goodness a long time in vacuo.
first year after the Erodus ; 2, in the desert of Sin, the -Seed, also, sown in earth kept under an exhausted receiver,
thirty-third station, in the fortieth year after the departure will not grow at all.
from Egypt. Wonders of Nature and Art,
Univer. Hist. vol. ii, p. 514. vol. ii. p. 168:
THE LORD APPEARING ON MOUNT SINAI.
(Exod. xix. 18.) And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire.
771. [Exod. xx. 18.]
- Jove with storms
Cowper's Iliad, b. xvii. l. 699.
proceeded from God, is either in a gaseous, Auid, or solid state ; and that, to conceive of God as a Being prior to, and distinct from his works, you must not think of particles constructible into gases, fluids, and apparent solids, but of an indivisible uupored Spirit, producing such particles, and filling completely all their substances and interstices as they are variously compounded.—God is called Fire, the father of light; Christ the Light, and the Holy Ghost the Spirit: not only as these thinys are used for representations, but as they are his agents; their substances, their actions, their glory His, though created and material. Every atom is a solid substance: of wbich some sorts are compounds or solids of substances; other sorts gross fluids of substances; and another sort in grains, spirit of substances : this sort, loose, constitutes the subtilest fluid fire, and light of substances : of the last sort there is a created fluid substance (spirit), in and by which the orbs move. Which system the first Heathens kuew to be a machine composed of three parts, yet took it for their God. But in Scripture God claims to himself the machine, and all the attribuies the heathens then gave to it,
HUTCHINSON's Principia, part ii. p. 32.
772. [Exod, xix 18, 19.] The thunder of the torrid zone is much more terrible than that we are generally acquainted with. With us, the flash is seen at some distance, and the noise shortly after ensues; our thunder generally rolls ou one quarter of the sky, and one stroke pursues another. But here it is otherwise; the whole sky, all around, seems illuminated with unremitted fashes of lightning ; every part of the air seems productive of its own thunders; and every cloud produces its own shocks. The strokes come so thick, that the inhabitants can scarce mark the intervals ; but all is one unremitted roar of elementary confusion.
Goldsmith's Hist. of the Earth, 8c.
vol. i. p. 378.
777. [Exod. xvi. 7.) The Apostle says, (Heb. i. 3,) The Lord Jesus is the brightness of the Father's Glory, and the express Image of His Person ; and, as no man has seen God at any time, we must necessarily conclude, that Christ, the investing Glory, was the visible agent, in all the extraordinary and miraculous interferences, which took place both in the Patriarchal times, and under tlie Law.
See Dr. A. Clarke, on Gen, xvi. 7,
773. (Exod. xix. 18, 20.] All the peaks in the world may be considered as real electric needles.
St. Pierre's Studies of Nature,
vol. i. p. 204.
774. (Deut. i. 6.] Horeb is the lower of the two summits of Sinai.-Josephus says, that Horel (the western bill) abounded in excellent pastures, but that these had “hitherto” been untasted, from the popular idea that the Divinity dwelled there ; on which account the shepherds were afraid to approach it.
Antiq. b. ii. ch. 12. § 1.
778. (Exod. xix. 19. Moses spoke, and God answered him by a voice) In this intercourse, the action of speech was from Moses, the reaction from God. We have an evidence of such intercourse within ourselves. When a natural truth suggests itself, it is iminediately answered by a spiritual truth in the inner man. This correspondence, however, has no place in the wicked. Having no spiritual mind filled with the inAuence of God, the Divine reaction is froin without thein and continually against them : hence their misery
THE TEN COMMANDMENTS.
775. (Exod. xix. 18.) As we were admiring the beauties of nature near Setran in Norway, evening came on, and I was suddenly struck with a phenomenon, says Mr. Coxe, which never occurred to me except in Switzerland, and which I at first mistook for a meteor. It was a gleam of the setting sun, illuminating the snow-capped summits of the distant mountains, and appearing like a flame of fire skirting the distant horizon. 2 Peter iii. 12. PINKERTON's Voy. and Trav,
part xxiv, p. 370.
[Exod. xx. 1-3.) God spake all these words, saying, I am the LORD thy God :- Thou shalt have no other gods before me.
779. [Exod. xx. 17.] Though the Jews reckon the same number of commandments as we do, and call them by way of excellency the Ten Words, or decalogue ; yet they join the first and second into one, and divide the last, which is against coveting, into two.
Univer. Hist. vol. ii. p. 554.
776. [Deut. iv. 24.) Suppose you would contemplate God, as he is in Himself, prior to all creation. You must lay it down as a fundamental principle, that every thing which has
780. (Exod. xx. 4.] Numa forbad the Romans to repre
1 784. (Exod. xx. 4.] In China, it is unlawful to make a sent the Deity in the form of either man or beast. Nor was likeness of the emperor. there among them formerly any image or statue of the Divine
Breton's China, vol. iv. p. 95. Being. During the first hundred and seventy years they built temples, indeed, and other sacred domes, but placed in them no figure of any kind, persuaded that it is impious to represent things divine by what is perishable, and that we 785. [Exod. xx. 3.] The word God (applied to deceased can have no conception of God but by the understanding. men) which I transcribe from the works of the missionaries, LANGHORNE's Plutarch, vol. i. p. 173. || says M. BRETON, would be more correctly expressed by the Latin Divus, that is Blessed.
Ibid. vol. i. p. 103.
(Exod. xx. 4.] Thou shalt not make unto thee any graren image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
786. [Exod. xx. 5, 6.] I the LORD thy God am a jealous 781. (Deut. xii. 3.) At first the Law prohibited the Jews | God, visiting the iniquity of the fathers upon the children from so much as naining the objects of the worship of the
| unto the third and fourth generation of them that hate heathens by their (respective) names; and (in Deut. xiji.
Il me ; and shewing mercy unto thousands of them that love 6—10) we find a decree among the Jews to excommunicate
| me, and keep my commandments. such a should study the (vain) philosophy of the Gentiles. See Hutchinson's Introduc. to part ii.
Fit, quoque, ut interduin similes existere avorum of his Principia, p. 9,
Possint, et referant proavorum sæpe figuras;
Propterea, quia multimodis primordia multis · Mista suo celant in corpore sæpe parentes,
Quæ patribus patres tradunt a stirpe profectâ. 782. Their names were appropriate animals,
LUCRETIUS. trees, flowers, plants, &c., characterizing in the antient Heraldry, the particular Castes to which their deified High
Even here below an unjust inan attains no felicity : PRIESTS, or Kings had in their lifc-time, respectively be
Nor he whose wealth proceeds froin giving false evidence: longed.
Nor he who constantly takes delight in mischief.-
Iniquity once committed, fails not of producing fruit to him
who wrought it;
Or if not in his sons, yet in his grandsons. 783. [Deut. iv. 16–18.] The excavations into the antient
Laws of Menu. tombs in Siberia, are (in 1815) continued with diligence, and the antiquities found in them are sent in succession to Peters |-By this it appears, argues Sir William Jones, that if a burgh. They consist of articles made of massive gold, in person prosper unjustly, though his injustice · may not be drinking vessels, vases, diadems, military decorations, cui-. known, his children may expect to be deprived of that prosrasses, shields, ornaments for the head, idols, and images of perity; and it does not long descend in his family. For animals. (Public Prints.)-Those animals, when examined instance, a man by undetected fraud acquires wealth ; of and compared, will be found to be such as, manifesting pecu which Providence deprives bis son, or his grandson : now his liar symptoms at the approach of atmospherical changes, have son, or his grandson, are hereby reduced, only to the level been lately described by a Gerinan naturalist as the Fore. of what in fact they ought to have been originally ; they tellers of Weather. He reckons 20 mammiferæ, 37 birds, suffer no real or actual loss; they are indeed deprived of 7 ampbibia, 1 fish, 20 insects, and 3 worms. He has what their father acquired, but this deprivation merely places formed the whole of this augury, or divining system, into them in that situation which they onght not to have quitted : thirty-five rules, established, it seems, by his owu know- || to use a military phrase, they have been unjustly “ proledge; and which he presents to the public as infallible, || moted, but they are now “reduced to the ranks.” forming in his opinion au important part of meteorology and reral economy. These probably, and others with similar peculiarities, were the sacred Animals of antiquity, figured or embalmed in cemeteries, and in temples, near the statues,
The seed which is from the father, is the the images, the idols of men thus deified, as it were, in con first receptacle of life; but such a receptacle as it was in sequence of discovering their respective, their useful instincts. the father, for it is the form of his love. Hence it follows,
See a reference to this Work in the Month. that the evils called hereditary are derived from fathers; and
therefore from grandfathers and great-grandfathers, succes
sively, to their posterity. This also experience teaches; for 1 there is in all nations a similarity, as to their affections, with their first progenitor; a greater similarity in families; a still greater in houses. Such indeed is the siinilarity, that generations are distinguished from each other, not only by their ininds, but by their faces.
See SwedeNBORG on Divine Love, n. 269.
792. (Exod. xx. 11.] As the Sabbath was meant to be to the Israelites a sign of their acknowledging the Creator of heaven and earth for their God, so the man who broke the Sabbath was considered as guilty of disowning that God, the worship of whom was a fundamental principle of their polity.
Smith's Michaelis, vol. iii. p. 167.
There are some hereditary strokes of charaeter, by which a family may be as clearly distinguished, as by the blackest features of the human face.
The sacred period of seven days, is in use among the Chinese, who seein also aborigines of the elevated plain of Tartary, but who have long had intimate communications with Hindostan and Thibet.
HUMBOLDT's Researches in S. America.
789. (Exod. xx. 7.] Thou shalt not take the name of
The week of seven days was unknown in America, as well the LORD thy God in vain.
ll as in part of Eastern Asia. By the name of God is signified God with
Ibid. all the Divine which is in Him, and proceeds from Him; also the Word, which is the proceeding Divine : and all the spiritual things of the Church, which are from the Word. This
794. (Exod. xxxi. 15.) From the testimony of Ilerodotus name is profaned by those who jest from the Word, and con
there is reason to believe, that the Egyptians of the remotest cerning the Word, or from the Divine things of the Church
antiquity reckoned their days by sevens, as was done in the and concerning thein; by those who understand and acknow
time of Noah, and even by Adam hinself. ledge Divine truths, and yet live contrary to them; by those
ABBE Pluche, Hist. of the Hearens, who apply the literal sense of the Word to confirm evil loves,
vol. ii. p. 32. and false principles; by those who with their mouths speak things pious and holy, and also in their tone of voice and ges. ture counterfeit affections of the love of such things, and yet in their hearts do not believe and love them; by those
795. (Exod. xvi. 23.] It hence appears, that the Sabbath who attribute to themselves things Divine ; by those who
was from the beginning obligatory, and observed by the Pa-. acknowledge the Word, and yet deny the Lord's Divinity ;
triarchs. and, lastly, by those who first acknowledge Divine truths and
Geddes' Critical Remarks, p. 24, live according to them, but afterwards recede and deny them. When things holy are thus mixed with profane, they cannot otherwise be separated, than by the destruction of the vhole.
796. [Dcut. v. 14, 15.) From Ezek. i. we learn, that the See SWEDENBORG on Divine Pro. || Angelic Sun turns round like the natural sun. The natural vidence, nn. 226—231.
sun, we kuow, from observation, turns any particular spot
that is in his atmospheres, once round bis axis in 25 days : This is that sin of profanation against the Holy Spirit,
the spiritual sun, we learn from Ezek., revolves also on his which has no forgiveness, or remission of its evil, either in
axis; and from this (Deut. v. 12—16) and every other prethis world or in that which is to come. See Mark iii. 29.
cept respecting the sabbath, we may gather that, such revolution being completed in seven days, Jesus Christ, as exhi
bited in the outermost wheel of that sun, comes regularly 790. Jehovah will not leave the man unpu.
round every seventh day, to be to our earth the Lord of the uished, who utters his name with a falsehood.
Sabbath, Matt. xii. 8. During the Adamic Church, the Grand SMITH's Michaelis, vol. iv. p. 101.
Man from our earth as fixed in the innerınost wheel, caused the Sabbath to be every Thursday, as it still is in Africa : in the Noaich Church, it was on Friday, as among the Mahometans : in the Jewish Church, it was regularly on Saturday ;
and in the Christian Church, advancing a day in every dis791. [Exod. xx. 8.) Remember the sabbath day, to keep it holy.
pensation, it necessarily falls on what is called the Lord's Laying aside every consideration on the
day, or Sunday.
See No. 579. score of religion, the institution of the sabbath has heen productive of great physical and moral advantages; no less essential to humanity, than to policy.
BRETON's China, vol. iii. p. 107, 1
804. (Judges xix. 29.) Under this governmeut, “mercy 797. (Exod. xx. 12.] Honour thy father and thy mother. and truth are met together, righteousness and peace have
An African will sooner forgive a blow, kissed each other;" Ps. Ixxxv. 10.None of the capital than a term of reproach applied to his ancestors : “Strike ine, punishments, such as burning alive, cutting the body in but do not curse my mother," is a common expression eren pieces, strangling, or crucifixion, so barbarously inflicted by among the slaves.
other nations; have any connexion, says Michaelis, with the Mungo Park's Trav. p. 47. Mosaic law. And, as to the appointment even of an execu
tioner of capital punishments ; Moscs, he adds, mentions no such office in his laws, although he knew it in Egypt, and
though we find it subsequently revived under the Israelitish 798. [Exod. xx. 13.] Thou shalt not kill.
kings. The Pythagoreans had such a strong sense
i Kings ii. 25.
Ibid. Vol.iii. pp. 408, 409. of humanity that they abstained from shedding the blood even of animals, and froin eating their flesh.
St. Pierre's Studies of Nature, 805. [Num. xxxv. 19.) When indeed the Goël, the only vol. ii p. 90.
avenger of blood, found the murderer of his kinsman without the limits of his legal asylum, he had the right of putting
him to death, not merely without any formal trial, but even 799.
In. Cambia, the Indians will kill nothing, without any warning. In this case the execution of the nor have any thing killed; they consequently eat no flesh, but criminal, though it might sometimes have been a little barlive on roots, rice, fruits and milk.
barous, was so far from being considered an ignominious act, Fitch.--Pinkerton's Coll. that the point of honor had, time inmemorial, required it at vol. ix. p. 408, &c. the hand of the nearest relation; and every thing reprehen
sible in this antient law was removed, when Moses had duly
established the LEGAL TRIAL of every suspected murderer. 800, (Acts xv. 29.] We Christians, says Octavius, dread
Ibid. Vol. ij. art. 136. the thoughts of inurder, and cannot bear to look on a carcase; and we so abhor human blood, that we abstain from that of beasts.
806. (Num. xxxv. 12.) From Pausanias and from Homer Minucius Felix. we learn, that, among the Greeks, the next relations to the
murderer had a right to claim revenge ; so that it was not
an usage peculiar to the Jews, Arabs, and other Eastern na801. (Exod. xx. 13.) According to the life-saving spirit tions. The custoin was, no doubt, established long before of the Gentoo laws, their Brahmins may be degraded, brand- | Moses; and was probably coeval with man in society. It ed, imprisoned for life, or sent into perpetual exile; but it was merciful however, in God, to abate its ferocity as much is every where expressly ordained by law, that a Brahmin as possible, by giving temporary asylums to the guilty pershall not be put to death on any account whatever.
son, from the immediate pursuit and warm resentnient of the See Halhed's Preface to Gentoo || avenger of blood. Laws, p. 55.
And if Indian women in particular, 807. (Exod. xx. 13.] Even in our times,--under the Rusbe guilty of any thing that deserves punishment, they may sian government established at Kamschatka,“ by an edict of be deprived of their liberty, and sold as slaves ; but to hang | the late empress CATHERINE, no crime whatever can be them, or put them to death in any other manner, is contrary Il punished with death.”. to the laws of India.
Captain King. See No. 243.
The punishment of death has also in
Russia been abolished in every case, high treason excepted; 803. (Deut. xxxiii. 29.] In the time of Moses, a Theo- || and crimes are in that country much raror than formerly, when cracy, or Divine Government, was unquestionably very con- | this punishment was very common. (St. Pierre's Studies spicious : GUD HIMSELF, (through the medium of his She- | of Nature, vol. iv. p. 329.)—And by the penal laws of chinah, the Jehovah of the Hebrews) gave laws to the Pennsylvania no crime is punishable with death, except murIsraelites,-decided difficnlt points of justice by oracles, was der perpetrated by wilful premeditation, or in attempts to constantly visible iu the pillars of cioud and fire,—and in commit rape, robbery, or the like. Every other offence, acflicted punishments not according to the secret procedure of cording to its enormity, is punished by solitary imprisonment Providence, but in the most manifest manner.
of a determined duration. See SMITH's Michaelis, vol. i. pr 190.
Weld's Trav, through N. America, vol. i. p. 13.