Publications, Volym 4Society, 1883 |
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aham bhante ancient aññatra âpajjim attano Atthakatha bhante cîvaram bhikkhu bhikkhuniyâ Brahmans Buddha Buddhist era Burmese Burmese Palmleaves câpi cattâro ceva Ceylon chandam Chinese commentary Dhamma Dhammapada dialect diṭṭhena vâ sutena doctrines dukkaṭam duve ekam etam evam foll Galle garukam phuse garum Gilt palmleaves Gôtama idam me bhante imam India inscriptions interp Kambojian kappati kappiyam kare Kasawara katvâ Khuddasikkhâ kiñci King labbham labbhati language Magadhi Mahâ Mahawansa Max Müller Müller Nâgârguna Nikâya nissaggiyam Number Orient Pâc pâcitti pâcittiyam Pâli PALI TEXT PALI TEXT SOCIETY Palmleaves Add pana pârisuddhim parisuddho pattakallam pattam pavâremi pi vâ priests Prof Professor religion sabbam sacred saddham sangham sanghassa sangho Sanna Sanskrit Scriptures Sinh Sinhalese siyâ Society STHAWIRA subscribers Sutta T. W. RHYS DAVIDS tassa tathâ tena thapetvâ therena Tibetan tikkhattum TISSA STHAWIRA translation Vagga vâpi vattabbam vaṭṭati vatvâ vinâ Vinaya vuccati vutte Wihara words worship writing Yavanas
Populära avsnitt
Sida 37 - shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession ; " when " the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever.
Sida vii - Society, in order to render accessible to students the rich stores of the earliest Buddhist literature now lying unedited and practically unused in the various MSS. scattered throughout the Public and University Libraries of Europe.
Sida viii - They are our best authorities for the early history of that interesting system of religion so nearly allied to some of the latest speculations among ourselves, and which has influenced so powerfully, and for so long a time, so great a portion of the human race—the system of religion which we now call Buddhism.
Sida 63 - ... which have been embodied with their religious works, such as the Puranas, present themselves in the language of a prophecy, and upon their bases no trustworthy chronological calculations can be made. In the Vedas again, which are perhaps older than any Ceylonese Buddhist writings, and which are supposed to "furnish the only sure foundation on which a knowledge of ancient and modern India can be built up...
Sida 49 - Goat-skin,' which were originally forbidden as coverlets, were only permitted in foreign countries, where the prohibition might be an impediment to the free dissemination of Buddhism. It may thence be concluded that some other material was employed for ordinary writing. Cloth, doubtless, formed one of the common substances for writing upon, as we find it even at the present day in the Burman Empire; and M. Burnouf gives a story from the Divyu...
Sida viii - Subscriptions for 1889 are now due, and it is earnestly requested that subscribers will send in their payments without putting the Chairman to the expense and trouble of personally asking for them. All who can conveniently do so should send the F ive Guineas for six years, to their own benefit and that of the Society also.
Sida 57 - derived," or that prakriti, "the mother," is the daughter. Be this, however, as it may, the pretensions of the Buddhists are as great as those of the Brahmans. The former claim for the Pali an antiquity so remote that they affirm it to be " a language, the root of all dialects, which was spoken by men and Brahmas at the commencement of the creation by those who never before heard nor uttered human accents ; and also by all Buddhas.
Sida 60 - Scriptures, written in the lastmentioned dialect, was doubtless brought by Mahindu [in 307 BC] to Ceylon, where it has since remained unchanged, as its phraseology abundantly testifies. Although a dead language, the Pali has been carefully cultivated in Ceylon. From the period it became the sacred language of the Singhalese, Kings and Princes have encouraged its study; nobles and statesmen have vied with each other to excel in its composition; and laymen and priests have produced some of the most...
Sida 13 - Sinha (by the way, the Sinha proves that the princely style was given to him until he assumed the ascetic habit) may have been Scythians or Northmen, in one sense ; and so probably were the Brahmans in that same sense, viz., with reference to their original...
Sida 56 - ... used the Magadhi term tanti in this sense ; but when they embraced the Buddhist faith, they used it to signify the doctrines of...