within my observation; and more faithful in peril, or indefatigable in service, are rarely to be found. The Infidel was named Basilius, the Moslem, Dervish Tahiri; the former a man of middle age, and the latter about my own. Basili was strictly charged by Ali Pacha in person to attend us; and Dervish was one of fifty who accompanied us through the forests of Acarnania to the banks ofAchelous, and onward to Messalunghi in Ætolia. There I took him into my own service, and never had occasion to repent it till the moment of my departure.

When in 1810, after the departure of my friend Mr. H. for England, I was seized with a severe fever in the Morea, these men saved my life by frightening away my Physician, whose throat they threatened to cut if I was not cured within a given time. To this consolatory assurance of posthumous retribution, and a resolute refusal of Dr. Romanelli's prescriptions, I attributed my recovery. I had left my last remaining English servant at Athens; my dragoman was as ill as myself, and my poor Arnaouts nursed me with an attention which would have done honour to civilization.

They had a variety of adventures; for the Moslem, Dervish, being a remarkably handsome man, was always squabbling with the husbands of Athens; insomuch that four of the principal Turks paid me a visit of remonstrance at the Convent, on the subject of his having taken a woman from the bath-whom he had lawfully bought however—a thing quite contrary to etiquette.

Basili also was extremely gallant amongst his own persuasion, and had the greatest veneration for the church, mixed with the highest contempt of churchmen, whom he cuffed upon occasion in a most heterodox manner. Yet he never passed a church without crossing himself; and I remember the risk he ran in entering St Sophia, in Stambol, because it had once been a place of his worship. On remonstrating with him on his inconsistent proceedings, he invariably answered, "our church is holy, our priests are thieves and then he crossed himself as usual, and boxed the ears of the first "papas" who refused to assist in any required operation, as was always found to be necessary where a priest had any influence with the Cogia Bashi of his village. Indeed a more abandoned race of miscreants cannot exist than the lower orders of the Greek clergy.

When preparations were made for my return, my Albanians were summoned to receive their pay. Basili took his with an awkward show of regret at my intended departure, and marched away to his quarters with his bag of piastres. I sent for Dervish, but for some time he was not to be found; at last he entered, just as Signor Logotheti, father to the ci-devant Anglo-consul of Athens, and some other of my Greek acquaintances paid me a visit. Dervish took the money, but on a sudden dashed it to the ground; and clasping his hands, which he raised to his forehead, rushed out of the room weeping bitterly. From that moment to the hour of my embarkation, he continued his lamentation, and all our efforts to console him only produced this answer, "He leaves me." Signor Logotheti, who never wept before for any thing less than the loss of a para*, melted; the padre of the convent, my attendants, my visitors-and I believe that even Sterne's" foolish fat scullion," would have left her "fish kettle," to sympathize with the unaffected and unexpected sorrow of this barbarian.

For my own part, when I remembered that, a short time before my departure from England, a noble and most intimate associate had excused himself from taking leave of me because he had to attend a relation "to a milliner's," I felt no less surprized than humiliated by the present occurrence and the past recollection.

That Dervish would leave me with some regret was to be expected when master and man have been scrambling over the mountains of a dozen provinces together, they are unwilling to separate: but his present feelings, contrasted with his native ferocity, improved my opinion of the human heart. I believe this almost feudal fidelity is frequent amongst them. One day, on our journey over Parnassus, an Englishman in my service gave him a push in some dispute about the baggage, which he unluckily mistook for a blow; he spoke not, but sat down leaning his head upon his hands. Foreseeing the consequences, we endeavoured to explain away the affront, which produced the following answer:-"I have been a robber, am a soldier; no captain ever struck me; you are my master, I have eaten your

• Para, about the fourth of a farthing.

bread, but by that bread! (a usual oath) had it been otherwise, I would have stabbed the dog your servant, and gone to the mountains." So the affair ended, but from this day forward he never thoroughly forgave the thoughtless fellow who insulted him.

Dervish excelled in the dance of his country, conjectured to be a remnant of the ancient Pyrrhic: be that as it may, it is manly, and requires wonderful agility. It is very distinct from the stupid Romaika, the dull round-about of the Greeks, of which our Athenian party had so many speci

mens.

The Albanians in general (I do not mean the cultivaters of the earth in the provinces, who have also that appellation, but the mountaineers) have a fine cast of countenance; and the most beautiful women I ever beheld, in stature and in features, we saw levelling the road broken down by the torrents between Delvinachi and Libochabo. Their manner of walking is truly theatrical; but this strut is probably the effect of the capote, or cloak, depending from one shoulder. Their long hair reminds you of the Spartans, and their courage in desultory warfare is unquestionable. Though they have some cavalry amongst the Gegdes, I never saw a good Arnaout horseman: my own preferred the English saddles, which, however, they could never keep. But on foot they are not to be subdued by fatigue.

(12.)

and passed the barren spot,

Where sad Penelope o'erlooked the wave.

Ithaca.

Stanza xxxix. lines 1 and 2.

(13.)

Actium, Lepanto, fatal Trafalgar.

Stanza xl. line 5.

Actium and Trafalgar need no farther mention. The battle of Lepanto, equally bloody and considerable, but less known, was fought in the Gulf of Patras; here the author of Don Quixote lost his left hand.

(14.)

And hailed the last resort of fruitless love.

Stanza xli. line 3.

Leucadia, now Santa Maura. From the promontory (the Lover's Leap) Sappho is said to have thrown herself.

(15.)

many a Roman chief and Asian king.

Stanza xlv. line 4.

It is said, that on the day previous to the battle of Actium Anthony had thirteen kings at his levee.

(16.)

Look where the second Cæsar's trophies rose!

Stanza xlv. line 6.

Nicopolis, whose ruins are most extensive, is at some distance from Actium, where the wall of the Hippodrome survives in a few fragments.

According to Ponqueville, the lake of Yanina; but Pouqueville is always out.

(18.)

To greet Albania's chief

Stanza xliiv. line 4.

The celebrated Ali Pacha. Of this extraordinary man there is an incorrect account in Pouqueville's Travels.

(19.)

Yet here and there some daring mountain band Disdain his power, and from their rocky hold Hurl their defiance far, nor yield, unless to gold. Stanza xlvii. line 7.

Five thousand Suliots, among the rocks and in the castle of Suli, withstood 30,000 Albanians for eighteen years; the castle at last was taken by bribery. In this contest there

were several acts performed not unworthy of the better days of Greece.

In

The convent and village of Zitza are four hours' journey from Joannina, or Yanina, the capital of the Pachalick. the valley the river Kalamas (once the Acheron) flows, and not far from Zitza forms a fine cataract. The situation is perhaps the finest in Greece, though the approach to Delvinachi and parts of Acarnania and Etolia may contest the palm. Delphi, Parnassus, and in Attica, even Cape Colonna and Port Raphti, are very inferior; as also every scene in Ionia, or the Troad; I am almost inclined to add the approach to Constantinople; but from the different features of the last, a comparison can hardly be made.