A PARSONAGE IN OXFORD SHIRE 1820. 1822 This Parsonage was the residence of my friend Jones, and is particularly described in another note. WHERE holy ground begins, unhallowed ends, Is marked by no distinguishable line; Garden, and that domain where kindred, friends, And neighbours rest together, here confound Their several features, mingled like the sound Of many waters, or as evening blends With shady night. Soft airs, from shrub and flower, Waft fragrant greetings to each silent KEEP for the Young the impassioned smile Shed from thy countenance, as I see thee stand High on that chalky cliff of Britain's Isle, But neither veil thy head in shadows dim, 10 From One who, in the evening of his day, To thee would offer no presumptuous hymn! I Bold Spirit! who art free to rove Among the starry courts of Jove, And oft in splendour dost appear While traversing this nether sphere, II What though this ancient Earth be trod Prove that thy heaven-descended sway The Stripling seeks the tented field; And hast Thou not with triumph seen H 70 Or through the clouds, and brave the light 80 My purpose in writing this Series was, as much as possible, to confine my view to the introduction. progress, and operation of the Church in England, both previous and subsequent to the Reformation The Sonnets were written long before ecclesiastical history and points of doctrine had excited the interest with which they have been recently enquired into and discussed. The former partienis: ¦ is mentioned as an excuse for my having fallen into error in respect to an incident which had bee selected as setting forth the height to which the power of the Popedom over temporal sovereign had attained, and the arrogance with which it was displayed. I allude to the last Sonnet b one in the first series, where Pope Alexander the third at Venice is described as setting his foc on the neck of the Emperor Barbarossa. Though this is related as a fact in history, I am told is a mere legend of no authority. Substitute for it an undeniable truth not less fitted for my purpose, namely, the penance inflicted by Gregory the Seventh upon the Emperor Henry the Fourth. Before I conclude my notice of these Sonnets, let me observe that the opinion I pronounced in favour of Laud (long before the Oxford Tract movement) and which had brought censure upea me from several quarters, is not in the least changed. Omitting here to examine into his cond in respect to the persecuting spirit with which he has been charged, I am persuaded that most of his aims to restore ritual practices which had been abandoned were good and wise, whatever errar he might commit in the manner he sometimes attempted to enforce them. I further believe tha had not he, and others who shared his opinions and felt as he did, stood up in opposition to the reformers of that period, it is questionable whether the Church would ever have recovered its lost ground and become the blessing it now is, and will, I trust, become in a still greater degree, beta to those of its communion and to those who unfortunately are separated from it. II CONJECTURES 1821. 1822 here be prophets on whose spirits rest s things, revealed like future, they can tell at Powers, presiding o'er the sacred well Christian Faith, this savage Island blessed h its first bounty. Wandering through the west, holy Paul a while in Britain dwell, call the Fountain forth by miracle, with dread signs the nascent Stream invest? He, whose bonds dropped off, whose prison doors open, by an Angel's voice unbarred ? some of humbler name, to these wild shores m-driven; who, having seen the cup woe of IV DRUIDICAL EXCOMMUNICATION 1821. 1822 MERCY and Love have met thee on thy road, Thou wretched Outcast, from the gift of fire And food cut off by sacerdotal ire, From every sympathy that Man bestowed! Justice, and order. Tremblingly escaped, Glimmers through many a superstitious form That fills the Soul with unavailing ruth. VII RECOVERY 1821. 1822 As, when a storm hath ceased, the birds regain Their cheerfulness, and busily retrim Even in her own despite, both feed and cheer; For all things are less dreadful than they seem. VIII TEMPTATIONS FROM ROMAN REFINEMENTS 1821. 1822 WATCH, and be firm! for, soul-subduing vice, Heart-killing luxury, on your steps await. Fair houses, baths, and banquets delicate, And temples flashing, bright as polar ice, IX DISSENSIONS 1821. 1822 THAT heresies should strike (if truth be scanned Presumptuously) their roots both wide and deep, Is natural as dreams to feverish sleep. A cherished Priestess of the new-baptized! But chastisement shall follow peace de spised. The Pictish cloud darkens the enervate land By Rome abandoned; vain are suppliant: cries, And prayers that would undo her forced farewell; For she returns not.-Awed by her out knell, She casts the Britons upon strange Allies Soon to become more dreaded enemies Than heartless misery called them to repel X STRUGGLE OF THE BRITONS AGAINST THE BARBARIANS 1821. 1822 RISE! - they have risen: of brave Aneuri ask How they have scourged old foes, perfidios friends: The Spirit of Caractacus descends |